The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Monday, September 2, 2013

Lesson 10 -- Reformation: The Willingness to Grow and Change--


Lesson 10 --Reformation: The Willingness to Grow and Change– August 31 to September 6, 3rd Quarter 2013 REVIVAL AND REFORMATION. The lesson in verses, with notes, comes after the outlines sometimes of important Bible passages in its context. 

Friends,

   Revival will happen this time, and this is the way: If we ask God to give us His Holy Spirit and pray for each other, even for people we're not comfortable with in the church, and pray for our enemies. This is one of the things that God won't refuse. We don't have to be worried about asking God if this is His will, as this is always His will. As simple as that...

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  Visit www.sse6.blogspot.com for easy Sabbath School Lessons Resources in English and www.ese9.blogspot.com in French


SPIRITUAL POWERS

2 Corinthians 10:4-5 (NIV)4 The weapons we fight with are not the weapons of the world. On the contrary, they have DIVINE POWER to demolish strongholds. 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
Ephesians 6:12 (NIV) For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

THIS VIDEO CAN BE SHOWN AT YOUR CHURCHES AS IT IS MORE THAN RELEVANT TO THE LESSONS. BE PATIENT AND WAIT TO UNDERSTAND ALL THE DIFFERENT ASPECTS AND ALL THE CONNECTIONS IN ORDER TO APPRECIATE THE POWER AND THE ATTENTION OF GOD, APART FROM THE EXTRAORDINARY IMAGES.

Click on the video at the bottom right for a totally enlarged screen, and connect the sound to powerful headphones and/or quality speakers. Find a Good Time, Be Amazed and Enjoy the Inspiration...PLEASE SHOW THIS VIDEO AT YOUR CHURCHES ON SABBATH AFTERNOON, BELIEVE ME IT WILL BE A HIT. SURELY IT WILL HAVE A BLESSED EFFECT ON THE SPIRITUALITY OF THE CHURCH.  MAY GOD BLESS YOU EVEN MORE AND KEEP YOU IN A FRUITFUL FAITH IN HIM.





Click on the following links and open another tab for these playlists. Listen to sacred music while studying the lesson.

Heritage Singers sing to give glory to God in order to comfort you and strengthen your faith: http://www.youtube.com/watch?v=xgnbF8BcALg&list=PLA6FC3F51B3D3592A
http://www.youtube.com/watch?v=13U7QmSfmcI&list=PL5362507232EC2F63
http://www.youtube.com/watch?v=jQ8IRymyYVo&list=PL0B2EC328B1EBB04F

Wintley Phipps sings and gives glory to God in order to exhort you and encourage you:
http://www.youtube.com/watch?v=E8HffdyLd0c&list=PL1F72C26656C325A9
http://www.youtube.com/watch?v=DMF_24cQqT0&list=PLF6E0F80C111634BB
http://www.youtube.com/watch?v=OVlAPL901Gk&list=PLA7473A1301242907


Lesson& References Index

Lesson 10 – August 31 – September 6

Reformation: The Willingness to Grow and Change

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory text: James 4:6-7

6 But He gives more grace. Therefore He says:
“God resists the proud,
But gives grace to the humble.”
7 Therefore submit to God. Resist the devil and he will flee from you.

From the Sabbath School lesson by Mark Finley, www.ssnet.org

Before Pentecost, the disciples had significant spiritual needs. Their understanding of God’s plan was clouded. They failed to comprehend Jesus’ mission. After they were touched by divine grace, Christ’s love broke their hearts. They experienced revival and reformation.

In www.cqbiblestudy.org

lesson ten AUGUST 31–SEPTEMBER 6

Introduction To Want and to Act

Phil. 2:1314

sabbath AUGUST 31

...When we seek Jesus, He fills us with His presence.
However, our prayer chain lasted only a few months. You most likely have had similar experiences. Often when we’re exposed to revival, something within us awakens. For a time we’re on fire, but then the fire starts to cool down. Why does this happen? I believe it’s because we forget that with revival we must have reformation. Take Jesus’ disciples, for example. They spent a great deal of time with Him, but sometimes they acted as though they had never even met Him (Matt. 20:20–28). Their characters changed only after they experienced reformation, only after they had completely surrendered themselves to Him. When we seek Jesus, He fills us with His presence and gives us power through the Holy Spirit. When the disciples sought Christ with all their hearts, He sent them the Holy Spirit to change their hearts and to give them strength to preach the gospel. They accepted what was offered and shared it with the world. They used the gifts God gave them so that other people could come to know Christ’s salvation and love.
Even today, God works in us to do His good pleasure. Keep that in mind during this week as you study about the willingness to grow and change. Keep it in mind when studying about reformation—the spiritual change we all need.

Sunday – The Grace to Grow

Luke 9:51-56
51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”
55 But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.
Matthew 20:20-28
20 Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.
21 And He said to her, “What do you wish?”
She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”
22 But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”
They said to Him, “We are able.”
23 So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”
24 And when the ten heard it, they were greatly displeased with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
1 John 2:1-9
1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him.5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.
7 Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. 8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9 He who says he is in the light, and hates his brother, is in darkness until now.

From the Sabbath School lesson by Mark Finley, www.ssnet.org

The Grace to Grow

...In spite of their serious defects of character, James and John longed to reveal Jesus’ character more fully. They longed for transformation and reformation in their own attitudes. Growth and change are part of our Christian experience.

...It’s so easy to get discouraged over our own spiritual growth, especially as we truly want to have revival and reformation in our lives. When discouraged, when feeling as if you are a spiritual failure and that you are going to be lost, what promises can you claim that will show you why you must never give up, and why, despite your faults, you can have assurance of salvation?

In www.cqbiblestudy.org

Evidence Gotta Love Those Samaritans!

Luke 9:51–56

sunday SEPTEMBER 1


...God is still able to get straight to the heart of a matter and show us the spirit that truly motivates us. We need only to be willing to change our direction. The disciples’ reaction to insult revealed their need of reformation and growth. They had to be willing to turn away from anything that was incompatible with God’s kingdom and that was thereby causing dissension and division. How willing are we to let the Holy Spirit show us when we need to change direction?
REACT
1. How willing are you to let God turn you away from anything that is preventing you from growth?
2. What dangers to having an effective Christian witness are inherent in bigotry?



Monday –  The Power to Choose

Philippians 2:12-14
12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.
14 Do all things without complaining and disputing,

From the Sabbath School lesson by Mark Finley, www.ssnet.org

The Power to Choose

Change comes at the point of choice. Reformation occurs as we chose to yield to the convicting power of the Holy Spirit and surrender our will to God’s will. God will never force or manipulate our will. He respects our freedom. His Spirit impresses our minds, convicts our hearts, and prompts us to do right, but the choice to respond to the Holy Spirit’s appeals is, always and only, our own.

...It is not possible for us to work out what God has not already worked in. As He works in us through His supernatural power, we are able to make the choices to “work out” through our lives the grace and strength that He has worked into our lives.

“As finite, sinful man works out his own salvation with fear and trembling, it is God who works in him, to will and to do of His own good pleasure. But God will not work without the co-operation of man. He must exercise his powers to the very utmost; he must place himself as an apt, willing student in the school of Christ; and as he accepts the grace that is freely offered to him, the presence of Christ in the thought and in the heart will give him decision of purpose to lay aside every weight of sin, that the heart may be filled with all the fullness of God, and of his love.”-Ellen G. White, Fundamentals of Christian Education, p. 134.

Reformation occurs as we cooperate with God by choosing to surrender to Him anything that the Holy Spirit points out as not being in harmony with His will. Unless we make those choices (sometimes very painful ones, too), then positive, spiritual change will not occur.
God will not rip some selfish thought out of our minds. He will not mysteriously snatch away unhealthful habits or secret indulgences. He convicts us of sin. He convinces us of right, but we must choose. Once we do, He empowers our choices, but it is we ourselves who have to daily, even moment by moment, make those choices.
What does cooperating with God in the working out of our salvation mean? What doesn’t it mean? When was the last time that you felt deeply convicted over something and, through God’s grace, overcame, no matter how difficult the struggle?

In www.cqbiblestudy.org

Logos Change Takes Time

Luke 9:51–56Phil. 2:12–151 John 2:1–9

monday SEPTEMBER 2

First Steps (1 John 2:1–9)
In every young bird’s life there comes a time when it will fly out of the nest. For days it watches its parents fly to and fro. Finally, it can no longer ignore its urge to fly. So it spreads its wings. Will it fly or fall to the ground? Some birds don’t make it, while others do. There comes a time when we all fall rather than soar. But God raises us up like a loving father who teaches His children to keep trying. The more time we spend with Him, the more we will be willing to grow and change. Then the more we will be like Him, having learned the things only He can teach.
God loves us just as we are, but His love is too great to leave us the way we are.
Reaching Out (Luke 9:1–6)
Before going to Jerusalem, Jesus sent the twelve disciples out on their own to proclaim the kingdom of God in the villages and towns. Thus they were flying from the nest, to strengthen their wings and to grow in Christ. “This had a good effect. . . . [It] forced the disciples to rely on God’s power and not on their own provision—they carried no outward symbols of authority, only the inward power that Christ gave them.”1
Rejection Teaches Respect (Luke 9:51–56)
After the disciples returned from their missionary trip, the time grew near for Jesus to go to Jerusalem so that He could “be taken up to heaven” (Luke 9:51, NIV). To get to Jerusalem, He would be traveling through Samaria. So He sent messengers ahead of Him to prepare a place for Him there in order that He could rest along the way. But no one in Samaria would welcome Him. This is because to “pass through Samaria toward Judea, as the Jews of Galilee often did, with the objective of worshiping God in Jerusalem, implied the inferiority of the Samaritan religion, and was thus taken as an insult by the Samaritans.”2 This angered James and John, so they asked Jesus if He wanted them to call down fire from heaven upon the Samaritans. Jesus, however, said No, and rebuked these two disciples. He respected the Samaritans’ right to refuse Him a place to rest.
The right to choose is a gift from God that He holds in the highest regard. Jesus never forces Himself on others. Instead, He is kind and patient. It is this kindness and patience that fosters reformation and growth in Christ.
There is no surer proof that we are led by the wrong spirit than when we want to hurt or destroy those who oppose us, or when we insist that someone accept Jesus as her or his Savior. James and John neglected to understand that Jesus came to save all people. On the other hand, Jesus understood why the Samaritans rejected Him and had compassion for them.
The Harvest (Acts 8:4–814–17)
After Christ had returned to heaven and the stoning of Stephen had scattered the first disciples, Philip went to Samaria. There he healed the sick and cast out demons, while the citizens rejoiced. The people listened to his message and accepted it.
When Peter and John heard about this, they went to Samaria to lay their hands on the new converts. We can only imagine what went through John’s mind at that moment. The same man who once wanted to destroy a part of Samaria for not allowing Jesus to spend the night there now comes to Samaria to preach the gospel. He had heard Jesus tell the parable of the Good Samaritan. He had seen Jesus heal a Samaritan who had leprosy. Thus they learned that the Samaritans were no different from themselves. The love the Savior showed to those who had once hated Him brought the barriers down and reconciled enemies.
Growth (Phil. 2:12–16)
Like a gardener who plants a small seed and tends the growth of that seed, God shapes us into beautiful Christians. Change is necessary for us to grow. If the seed doesn’t sprout, if it doesn’t grow, it will rot. God loves us just as we are, but His love is too great to leave us the way we are. There are times in life when we don’t know where to go or what to do. During such times, we need to remember how God has led us in the past, then trust Him to lead us into the future. The worst thing we can do is just sit around and wait. Often it will seem as though God has left us, but we shouldn’t despair. Caring parents know that as much as they love their children, they have to let them live their own lives. They need to grow for themselves. God will always be there for us, but He will not live our lives for us. Only true love can let go and have faith that the person you love will come back to you.
REACT
1. How can you see God’s loving hand at work in your life? How has He lifted you up when you fell?
2. Picture yourself the way you were five years ago. Can you see now the path God wanted you to take? How have you grown since then?
1. Life Application Concise New Testament Commentary, WORDsearch9 Software, on Luke 9:34.
2. The Seventh-day Adventist Bible Commentary, 2nd ed., vol. 5, p. 776.

Ellen G. White, Fundamentals of Christian Education, pp. 133-135.
If the minds of our youth, as well as those of more mature age, were directed aright when associated together, their conversation would be upon exalted themes. When the mind is pure, and the thoughts elevated by the truth of God, the words will be of the same character, “like apples of gold in pictures of silver.” But with the present understanding, with the present practices, with the low standard which even Christians are content to reach, the conversation is cheap and profitless. It is “of the earth, earthy,” and savors not of the truth, or of heaven, and does not come up, even to the standard of the more cultured class of worldlings.

Christ and heaven are the themes of contemplation, the conversation will give evidence of the fact. The speech will be seasoned with grace, and the speaker will show that he has been obtaining an education in the school of the divine Teacher. Says the psalmist, “I have chosen the way of truth: Thy judgments have I laid before me.” He treasured the word of God. It found an entrance to his understanding, not to be disregarded, but to be practiced in his life.

Unless the sacred word is appreciated, it will not be obeyed as a sure and safe and precious textbook. Every besetting sin must be put away. Warfare must be waged against it until it is overcome. The Lord will work with your efforts. As finite, sinful man works out his own salvation with fear and trembling, it is God who works in him, to will and to do of His own good pleasure. But God will not work without the co-operation of man. He must exercise his powers to the very utmost; he must place himself as an apt, willing student in the school of Christ; and as he accepts the grace that is freely offered to him, the presence of Christ in the thought and in the heart will give him decision of purpose to lay aside every weight of sin, that the heart may be filled with all the fullness of God, and of His love.

The students of our schools should consider that through the contemplation of sin, the sure result has followed, and their God-given faculties have been weakened and unfitted for moral advancement, because they have been misapplied. There are many who admit this as the truth. They have cherished pride and self-conceit, until these evil traits of character have become a ruling power, controlling their desires and inclinations. While they have had a form of godliness, and have performed many acts of self-righteousness, there has been no real heart change. They have not brought their life practices into definite and close measurement with the great standard of righteousness, the law of God. Should they critically compare their life with this standard, they could not but feel that they were deficient, sinsick, and in need of a physician. They can only understand the depth to which they have fallen, by beholding the infinite sacrifice that has been made by Jesus Christ, to lift them out of their degradation.

There are but few who have an appreciation of the grievous character of sin, and who comprehend the greatness of the ruin that has resulted from the transgression of God’s law. By examining the wonderful plan of redemption to restore the sinner to the moral image of God, we see that the only means for man’s deliverance was wrought out by the self-sacrifice, and the unparalleled condescension and love of the Son of God. He alone had the strength to fight the battles with the great Adversary of God and man, and, as our substitute and surety, He has given power to those who lay hold of Him by faith, to become victors in His name, and through His merits.

We can see in the cross of Calvary what it has cost the Son of God to bring salvation to a fallen race. As the sacrifice in behalf of man was complete, so the restoration of man from the defilement of sin must be thorough and complete. The law of God has been given to us, that we may have rules to govern our conduct. There is no act of wickedness that the law will excuse; there is no unrighteousness that will escape its condemnation. The life of Christ is a perfect fulfillment of every precept of this law. He says, “I have kept My Father’s commandments.” The knowledge of the law would condemn the sinner, and crush hope from his breast, if he did not see Jesus as his substitute and surety, ready to pardon his transgression, and to forgive his sin. When, through faith in Jesus Christ, man does according to the very best of his ability, and seeks to keep the way of the Lord by obedience to the ten commandments, the perfection of Christ is imputed to cover the transgression of the repentant and obedient soul.

  

Tuesday - Confidence and Doubt

Matthew 26:31-35
31 Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:
‘I will strike the Shepherd,
And the sheep of the flock will be scattered.’
32 But after I have been raised, I will go before you to Galilee.
33 Peter answered and said to Him, “Even if all are made to stumble because of You, I will never be made to stumble.”
34 Jesus said to him, “Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.”
35 Peter said to Him, “Even if I have to die with You, I will not deny You!”
And so said all the disciples.
Matthew 26:69-75
69 Now Peter sat outside in the courtyard. And a servant girl came to him, saying, “You also were with Jesus of Galilee.”
70 But he denied it before them all, saying, “I do not know what you are saying.”
71 And when he had gone out to the gateway, another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.”
72 But again he denied with an oath, “I do not know the Man!”
73 And a little later those who stood by came up and said to Peter, “Surely you also are oneof them, for your speech betrays you.”
74 Then he began to curse and swear, saying, “I do not know the Man!”
Immediately a rooster crowed. 75 And Peter remembered the word of Jesus who had said to him, “Before the rooster crows, you will deny Me three times.” So he went out and wept bitterly.
Luke 22:31-32
31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift youas wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”
John 20:24-29
24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came.25 The other disciples therefore said to him, “We have seen the Lord.”
So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”
26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and putit into My side. Do not be unbelieving, but believing.”
28 And Thomas answered and said to Him, “My Lord and my God!”
29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed arethose who have not seen and yet have believed.”
Acts 2:41
41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.
Acts 3:2-9
2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God.
Acts 4:20
20 For we cannot but speak the things which we have seen and heard.”

From the Sabbath School lesson by Mark Finley, www.ssnet.org 

Confidence and Doubt

Peter was no match for the wiles of the evil one. He attempted to face Satan’s temptations in His own strength. Filled with a sense of self-inflated confidence, he had little idea of the crisis that was coming. In the courtyard of the high priest and trembling at the sound of a servant girl’s questioning, Peter denied His Lord (Matt. 26:69-75). Jesus had warned Peter earlier, “‘Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren’” (Luke 22:31-32, NKJV). Jesus’ statement provides a fascinating analysis of Peter’s spiritual condition. Trusting in his own strength, Peter drifted from his Lord. This is why Jesus used the expression, “when you have returned to me.” Peter needed a spiritual awakening. He needed a change of attitude. He needed reformation.

...Both Peter and Thomas had one striking feature in common. They approached faith from a very human perspective. Peter placed confidence in what he could do, Thomas in what he could see. They depended on their faulty human judgment. But Pentecost made a difference. A transformed Peter fearlessly preached, and three thousand were baptized on Pentecost (Acts 2:41). Peter realized that he certainly had no strength to heal a lame man, but Jesus had that power and a miracle took place (Acts 3:2-9). When the authorities attempted to silence his voice, Peter proclaimed, “‘For we cannot but speak the things which we have seen and heard’” (Acts 4:20, NKJV). Peter was a changed man. Thomas was changed also. It is believed that he sailed to India to preach the gospel. Though not much more is said about him, we can be sure that he had become a new man after Pentecost, as well.
Who are you more like in temperament, Peter or Thomas? What can you learn from their experiences so that you don’t make similar mistakes?

In www.cqbiblestudy.org

Testimony “Counselor, Sanctifier, Guide, and Witness”

Josh. 24:15Acts 3:1–8

Tuesday SEPTEMBER 3

“The promise of the Holy Spirit is not limited to any age or to any race. Christ declared that the divine influence of His Spirit was to be with His followers unto the end. From the Day of Pentecost to the present time, the Comforter has been sent to all who have yielded themselves fully to the Lord and to His service. To all who have accepted Christ as a personal Saviour, the Holy Spirit has come as a counselor, sanctifier, guide, and witness. The more closely believers have walked with God, the more clearly and powerfully have they testified of their Redeemer’s love and of His saving grace.”1
“If all were willing, all would be filled with the Spirit.”
“Those who at Pentecost were endued with power from on high, were not thereby freed from further temptation and trial. As they witnessed for truth and righteousness they were repeatedly assailed by the enemy of all truth, who sought to rob them of their Christian experience. They were compelled to strive with all their God-given powers to reach the measure of the stature of men and women in Christ Jesus. Daily they prayed for fresh supplies of grace, that they might reach higher and still higher toward perfection. Under the Holy Spirit’s working even the weakest, by exercising faith in God, learned to improve their entrusted powers and to become sanctified, refined, and ennobled. As in humility they submitted to the molding influence of the Holy Spirit, they received of the fullness of the Godhead and were fashioned in the likeness of the divine. . . .
“If the fulfillment of the promise is not seen as it might be, it is because the promise is not appreciated as it should be. If all were willing, all would be filled with the Spirit. Wherever the need of the Holy Spirit is a matter little thought of, there is seen spiritual drought, spiritual darkness, spiritual declension and death. Whenever minor matters occupy the attention, the divine power which is necessary for the growth and prosperity of the church, and which would bring all other blessings in its train, is lacking, though offered in infinite plenitude.”2
REACT
1. How can you have a deeper Christian experience?
2. What is most needed for a person to change his or her character?
1. Ellen G. White, The Acts of the Apostles, p. 49.
2. Ibid., pp. 49, 50.


Wednesday - The Conviction to Return

Luke 15:11-21
11 Then He said: “A certain man had two sons. 12 And the younger of them said to hisfather, ‘Father, give me the portion of goods that falls to me.’ So he divided to them hislivelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’
20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’
Luke 15:18-19
18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’
Luke 15:20-24
20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

From the Sabbath School lesson by Mark Finley, www.ssnet.org

The Conviction to Return

Revival can be defined in different ways. However it may be defined, one factor ought not be missed: Revival is coming home. It is a heart hunger to know the Father’s love in a deeper way. Reformation is the choice to respond to the Holy Spirit’s leading for change and growth. It is the choice to give up whatever stands in the way of this closer relationship with God. The prodigal could not have both the pigpen and the Father’s banquet table.

Simply put, the young man missed home too much to remain where he was. There was an aching in his heart to return. It is this heartache for the presence of God that leads us to long for revival and reformation. It is this heart cry for the warm embrace of the Father that motivates us to make necessary changes in our lives too.
As the young man prepared to return home, he planned his apology in advance. He must have rehearsed it again and again. Read his speech in Luke 15:18-19 and his Father’s interruption in verses 20-24. What does this interruption reveal about the Father’s attitude toward his son and God’s attitude toward us?

...Although his son was far from his eyes, he was not far from his heart. The father’s eyes searched the horizon for his son each day. The greatest motivation to make changes in our lives is the desire to no longer break the heart of the One who loves us so much. When the boy was wallowing around in the mud with the pigs, the father suffered more than his son. Revival occurs when God’s love breaks our hearts. Reformation occurs when we choose to respond to a love that will not let us go. It takes place when we make the difficult choices to give up those attitudes, habits, thoughts, and feelings that separate us from Him.
How is the statement that “‘“my son was dead and is alive again”’” an insightful definition of true revival? What is it like to be dead and then alive again?

In www.cqbiblestudy.org

How-to Choosing to Change

Josh. 24:14–25

Wednesday SEPTEMBER 4

Every day we find ourselves making several choices. Some of these choices are more important than others, and every now and then we find ourselves having to make a really important choice. What will I major in? Which job will I take? Whom will I marry? Dr. Shad Helmstetter’s book Choices delves into this:

Spending time with God will make you willing and ready to change.

“There may be a thousand little choices in a day. All of them count.” “The end result of your life here on earth will always be the sum total of the choices you made while you were here.” “If you’d like to know what your choices have been, look at yourself and the life you have lived. What you see is the choices you’ve made.”*

Our choices define who we are and whom we will become. They define not just our life on earth but also the possibility of our eternal life. At Shechem, God instructed Joshua to tell His people to make a choice—serve either the true God or the false gods their forefathers had worshiped in Egypt. They chose God, but later they chose to worship false gods. Eventually, that decision led them to reject Jesus.

If you want to become a new creation and grow in Jesus, you will decide to follow Him. Here are some steps you can take to help you do so:

Contemplate your life. Think carefully about the life you are living. It isn’t perfect, is it? Find the empty hole only God can fill. Recognize your hunger for Him (Luke 15:17, 18).

Pray. If you are reluctant to change, ask God to help you do so. Allow Him to work in you, and He will help you to be willing (Phil. 2:13).

Take time for God. Every day for three or four weeks, take time to pray and study the Bible. Thus the habit of doing these two activities will be formed. Spending time with God will make you willing and ready to change.
 


Thursday – The Faith to Act

John 5:1-14
1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”
8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.
And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”
11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’”
12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?”13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him,“See, you have been made well. Sin no more, lest a worse thing come upon you.”
“If you believe the promise,-believe that you are forgiven and cleansed,-God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.

From the Sabbath School lesson by Mark Finley, www.ssnet.org

The Faith to Act

Jesus revealed the Father’s compassion and love through the miracles that He performed. He healed palsied bodies in order to reveal an even greater ability to heal palsied souls. He restored twisted arms and legs in order to demonstrate His greater desire to restore twisted hearts and minds. Jesus’ miracles teach us something about how to exercise faith. They teach us valuable lessons about growth and change.

One of Jesus’ most powerful illustrations of the power of faith is found in the miracle of the sufferer at the pool of Bethesda. The poor man lay by the pool for thirty-eight years. He was hopeless. His life seemed doomed to wretchedness, poverty, and suffering until Jesus came.
Read John 5:1-14. Why do you think Jesus asked the man, “Do you want to be made well?” (John 5:6, NKJV). Isn’t it rather obvious that anyone suffering for so long would want to be healed? What was Jesus’ motive here? What was the man’s response? (John 5:7)
...Jesus did not listen to the man’s excuse. He did not counter the excuse with an argument. He simply said, “ ‘Rise, take up your bed and walk’ ” (John 5:8, NKJV). The essential question was, Would this poor sick man believe the word of Christ and act upon it in spite of what he was experiencing? As soon as the man resolved to act upon the word of Christ, He was made whole. Jesus’ gift of healing was in His word. Christ’s word carried with it the power of the Holy Spirit to accomplish that which Christ declares.

“If you believe the promise,-believe that you are forgiven and cleansed,-God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.

“Do not wait to feel that you are made whole, but say, ‘I believe it; it is so, not because I feel it, but because God has promised.’”-Ellen G. White, Steps to Christ, p. 51.
Why is it so important to believe God’s promises for forgiveness, especially when we feel so condemned and guilty for our sins? Why must forgiveness precede reformation in our lives? Why is it important to believe that we can overcome through Christ’s power in our lives, even now?
 

Opinion Squandered Love

Luke 15:11–21

Thursday SEPTEMBER 5

Revival is an awakening from spiritual slumber, a revitalization by the Holy Spirit, and a realization of our destitute condition. It also involves regret for our sin and a desire to renew our spiritual life. Reformation implies movement and change. Neither revival nor reformation is self-generated. Both involve a willingness to cooperate with God and to surrender our will to Him.

The prodigal son was ungrateful, willful, and headed in the wrong direction. He was intoxicated with his own desires. He couldn’t wait to get away from all responsibilities and expectations. “In most cases, the son would have received this at his father’s death, although fathers sometimes chose to divide up their inheritance early and retire from managing their estates. What is unusual is that the younger son initiated the division of the estate. This showed arrogant disregard for his father’s authority as head of the family.”*

Repentance is more than just about regret. It is also a returning.

It wasn’t until he had wasted all of his inheritance and was all alone that the prodigal son came to his senses. Then he understood his father’s generosity. He finally realized not only what he had done and what kind of person he had become, but also how helpless he was to save himself. He admitted that he had sinned against his father and didn’t deserve to be called his son. That for him was the beginning of change and of revival. He was willing to turn to his father for help, and the father was more than willing to restore his son. When he saw his son coming down the road, he ran to him, threw his arms around him, and kissed him. The son cried out to his father, symbolic of earnest prayer. Then the father covered the son’s shameful rags with his own robe, restored his position in the family by putting shoes on his bare feet, renewed trust by giving him the signet ring, and supplied his needs and filled his hunger by giving him a feast.

Revival and reformation show a complete picture of true repentance. Repentance is more than just about regret. It is also a returning. When we realize our great need and are willing to humbly return to our Father, He will run to us with open arms. He is more than willing to call us His beloved children.

REACT
What role do we have in our own revival and/or reformation?
* Life Application Concise New Testament Commentary, WORDsearch 9, on Luke 15:11,12.
 
 
Ellen G. White, Steps to Christ, pp. 50-52.
From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda. The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him, "Rise, take up thy bed, and walk." The sick man might have said, "Lord, if Thou wilt make me whole, I will obey Thy word." But, no, he believed Christ's word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.

In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,--believe that you are forgiven and cleansed,--God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.
Do not wait to feel that you are made whole, but say, "I believe it; it is so, not because I feel it, but because God has promised."

Jesus says, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." Mark 11:24. There is a condition to this promise--that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Romans 8:1.

Henceforth you are not your own; you are bought with a price. "Ye were not redeemed with corruptible things, as silver and gold;... but with the precious blood of Christ, as of a lamb without blemish and without spot." 1 Peter 1:18, 19. Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.

Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say, "I am Christ's; I have given myself to Him;" and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. The apostle says, "As ye have therefore received Christ Jesus the Lord, so walk ye in Him." Colossians 2:6.

Friday – Futher Study

Further Study: “Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, ‘Without Me ye can do nothing’ (John 15:5) . From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man's efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. . . . Never leave the impression on the mind that there is little or nothing to do on the part of man; but rather teach man to cooperate with God, that he may be successful in overcoming.”-Ellen G. White, Selected Messages, book 1, p. 381.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.”-Ellen G. White, The Desire of Ages, p. 668.
Ellen G. White, Selected Messages, Book 1, pp. 380-382.
Man is to cooperate with God, employing every power according to his God-given ability. He is not to be ignorant as to what are right practices in eating and drinking, and in all the habits of life. The Lord designs that His human agents shall act as rational, accountable beings in every respect....
We cannot afford to neglect one ray of light God has given. To be sluggish in our practice of those things which require diligence is to commit sin. The human agent is to cooperate with God, and keep under those passions which should be in subjection. To do this he must be unwearied in his prayers to God, ever obtaining grace to control his spirit, temper, and actions. Through the imparted grace of Christ, he may be enabled to overcome. To be an overcomer means more than many suppose it means.

The Spirit of God will answer the cry of every penitent heart; for repentance is the gift of God, and an evidence that Christ is drawing the soul to Himself. We can no more repent of sin without Christ, than we can be pardoned without Christ, and yet it is a humiliation to man with his human passion and pride to go to Jesus straightway, believing and trusting Him for everything which he needs....
Let no man present the idea that man has little or nothing to do in the great work of overcoming; for God does nothing for man without his cooperation. Neither say that after you have done all you can on your part, Jesus will help you. Christ has said, “Without me ye can do nothing” (John 15:5). From first to last man is to be a laborer together with God. Unless the Holy Spirit works upon the human heart, at every step we shall stumble and fall. Man’s efforts alone are nothing but worthlessness; but cooperation with Christ means a victory. Of ourselves we have no power to repent of sin. Unless we accept divine aid we cannot take the first step toward the Saviour. He says, “I am Alpha and Omega, the beginning and the end” (Revelation 21:6) in the salvation of every soul.

But though Christ is everything, we are to inspire every man to unwearied diligence. We are to strive, wrestle, agonize, watch, pray, lest we shall be overcome by the wily foe. For the power and grace with which we can do this comes from God, and all the while we are to trust in Him, who is able to save to the uttermost all who come unto God by Him. Never leave the impression on the mind that there is little or nothing to do on the part of man; but rather teach man to cooperate with God, that he may be successful in overcoming.

Let no one say that your works have nothing to do with your rank and position before God. In the judgment the sentence pronounced is according to what has been done or to what has been left undone (Matthew 25:34-40).

Effort and labor are required on the part of the receiver of God’s grace; for it is the fruit that makes manifest what is the character of the tree. Although the good works of man are of no more value without faith in Jesus than was the offering of Cain, yet covered with the merit of Christ, they testify [to] the worthiness of the doer to inherit eternal life. That which is considered morality in the world does not reach the divine standard and has no more merit before Heaven than had the offering of Cain..
While Submitting to the Holy Spirit
Everyone who has a realizing sense of what it means to be a Christian, will purify himself from everything that weakens and defiles. All the habits of his life will be brought into harmony with the requirements of the Word of truth, and he will not only believe, but will work out his own salvation with fear and trembling, while submitting to the molding of the Holy Spirit.
Jesus Accepts Our Intentions
When it is in the heart to obey God, when efforts are put forth to this end, Jesus accepts this disposition and effort as man’s best service, and He makes up for the deficiency with His own divine merit. But He will not accept those who claim to have faith in Him, and yet are disloyal to His Father’s commandment. We hear a great deal about faith, but we need to hear a great deal more about works. Many are deceiving their own souls by living an easygoing, accommodating, crossless religion. But Jesus says, “If any man will come after me, let him deny himself, and take up his cross, and follow me.”.
Ellen G. White, The Desire of Ages, pp. 668-66.
The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.
But to pray in Christ's name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour's promise is given on condition. "If ye love Me," He says, "keep My commandments." He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ--the "all things" to supply the need of fallen men--was given to Him as the head and representative of humanity. And "whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight." 1 John 3:22.

Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that would bring within their reach the boundless resources of grace. "I will pray the Father," He said, "and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you." John 14:16-18, margin.
1 John 1:7-9
7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
Philippians 4:13
13 I can do all things through Christ who strengthens me.
James 1:5-8
5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.
Romans 8:31-39
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:
“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”
37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


In www.cqbiblestudy.org

Exploration In Christ, Strong Hearts Are Built

James 4:8

Friday SEPTEMBER 6

CONCLUDE
Most people have heard the saying, “They’re like two peas in a pod.” In the same way, revival and reformation belong together. Being on fire for Christ comes from watching others be excited about living for Christ. We just can’t help but get caught up in the excitement. However, commitment doesn’t last when that’s all there is to it. Some people say, “Well, I’m not good enough. I’m such a sinner.” God, however, picks us up when we fall. When we call for help, the Holy Spirit is there to change our character, to lead us to repent. When we grow in Christ, others grow as well, assisted by our kindness, understanding, and patience, which after all stems from God and the Holy Spirit. How do we do this? By making God the center of all that we do.

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