The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Tuesday, March 30, 2010

HEALTH AND HEALING: PRAISE GOD FROM WHOM ALL BLESSINGS FLOW

http://farm1.static.flickr.com/97/259999934_6ec9b7d526.jpg
http://weepingcherries.files.wordpress.com/2009/02/winter-lake1.jpg


Here's Pastor Doug Batchelor from http://www.amazingfacts.com

CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST
CHURCH

http://media.forestlakechurch.org/content/media/2010q204-03-praise-god-whom-all-blessings-flow


Praise God From Whom All Blessings
Flow!
“Bless the Lord, O my soul; and all that is within me, bless His holy name!”(Ps.103:1, NKJV).



What Is in the Heart of Love?

Ralna M. Simmonds, Mandeville, Jamaica
Sabbath Introduction
1 John 4:10

“He doesn’t love us ’cause of who we are, He only loves us ’cause of who He is.” My radio was tuned to the campus station at Northern Caribbean University. I liked the funky yet somber tune, but the words were what really got to me. So I went to the station to ask about the song and the group performing it. They were the Newsboys—a band of four young adults who were nontraditional in their ap- proach, but who were obviously aware of what grace is all about: God loving us, not because of who we are, but really and thankfully, because of who He is.

None of us can make God love us more or less.

Because of who He is? What do we make of that? First John 4:10 says, “This is what real love is: It is not our love for God; it is God’s love for us in sending his Son to be the way to take away our sins” (NCV). So basically, upon realizing what has been done to save us, we can praise God because He sent His Son to take away our sins!

Kay D. rizzo shares the secret to moving beyond a religious facade—the legalistic works that we hope God and others will see as evidence of our good- ness, but that, in reality, leave us empty and exhausted. She writes, “Praise puts our lives into a proper perspective with God. Our unworthiness glares at us in flashing neon lights when we measure our goodness up to God’s.”*
Like children, we often try to win God’s favor with sweet smiles and even sweeter deals; but the truth is, none of us can make God love us more or less be- cause His love is unconditional. Praising Him, however, calls us to look outside of ourselves and the messes we’ve created to the bigger picture He wants us to see. The Hebrew word yadah means “to shout jubilation,” while the word hallel means “to boast, celebrate, sing, glorify.” When rizzo started living out these words in her life, her life turned around.

What do you want to praise God for? Do you think that because your life might be a mess you have no reason to praise Him? I invite you to begin a regi- men of praise today. Start by asking God to show you the bigger picture so that you will see the real message behind every mess and be able to praise Him from whom all blessings flow! As you do, notice how much better you’ll feel—how your mental, spiritual, and physical health will improve!
____________
*Kay D. rizzo, On Wings of Praise (Hagerstown, Md.: review and Herald® 1996), p. 46.



Heart, Mind, and Actions

Venice Brooks, Jamaica, West Indies
Sunday Logos
Matt. 22:37, 38; Rom. 12:1; Eph. 2:8, 9; 5:2; Col. 3:12, 13;
2 Tim. 1:8, 9; 1 John 4:10



When people are involved in sin, their hearts are set on impure things. Today we will study how the heart and mind affect the actions. Matthew 22:37, 38, talks about how we should love God with all of our hearts, minds, and souls. The other texts for today teach us that we show love to each other by our ac- tions toward them. Interestingly, the heart affects the mind, which, in turn, affects the actions. Let us now look at each one of this important trio.

“Take me away with you—let us hurry!”


The Heart Loves and Feels Excitement
The heart longs, yearns, and lusts. The heart of a person in bondage to Satan loves to sin and feels excitement while sinning. Such a heart yearns after sin and is a slave to its cravings. The heart that is in sin will do anything to satisfy those cravings. This, in itself, is a form of idolatry, for our hearts should yearn for the Lord alone.

In contrast, the heart of one who is set free in Christ loves God and feels ex- citement over growing in righteousness. That heart earnestly desires to develop within itself holiness and purity. Colossians 3:1 instructs us to “seek those things which are above, where Christ is, sitting at the right hand of God” (NKJV). In other words, we are to set our hearts on loving Christ. Involve your heart with Him. Become excited about Him, long to be with Him. yearn for intimacy with Him, and fight for a closer walk with Him. Let the cry of the beloved be yours: “Take me away with you—let us hurry! Let the king bring me into his chambers” (Song of Solomon 1:4, NIV).

The heart that is ravished by Christ refuses to let Him go. Such a heart em- braces Him and clings to Him. Let this be your goal!

“The Mind” Refers to Our Thoughts
The mind that is in sin continually thinks sinful thoughts. Sinful thoughts and images can interrupt our work, study time, family time, and all other areas of life. Let us always remember that the mind is a battlefield on which decisions are made, and that once we make a decision, our hearts usually follow.

Colossians 3:2 states, “Set your minds on things above, not on earthly things” (NIV). We are to think heavenly thoughts, thoughts about Christ and God, thoughts about eternity and heaven. We are to discern whatever is true, noble, right, pure, lovely, admirable, excellent, or praiseworthy. In other words, we are to think about Christ (Phil. 4:8). The reason we are urged to do this is found in Colossians 3:3: “For you died, and your life is now hidden with Christ in God” (NIV). On the cross, Jesus died for us, but we also died in Him. Our old sinful natures hung on that tree with Christ. Perhaps I can say that my old heart that loved sin died 2,000 years ago. My mind that was consumed with sinful images was killed at the hands of roman soldiers, and then my old sinful self was buried in a tomb.

What We Do Is Tied to What We Love and Think About
It is impossible to change our behavior unless we first change our heart. Being a Christian is about loving God passionately and having our thoughts consumed by Christ. We are not only to profess His love, we are to show His love to others by being kind and loving.
Furthermore, if we decide in our hearts to glorify God, then we are working in concert with Him, and He will enable us to do that which is good. This will ensure our success, because God Himself will come to our aid so that He will be glorified. Indeed, He is glorified in the daily choices we make to turn away from gratifying our flesh and to set our minds on Him. What motivates us as Christians is to honor the Lord in everything, including our freedom from impurity.

So today we have seen how heart, mind, and actions are tied together and that we are to love God by setting our hearts and minds on things above so that we can die to sinful actions and learn to love one another. This is a sum- mary of the Christian’s life: We are to set our hearts toward loving God, and our thoughts are to dwell on Christ. Then, through the indwelling of the Holy Spirit, we are able to live worthy of the sacrifice made on the cross.

Praise God! For we are given the strength to do all of the above through His Son, Jesus Christ!

REACT
1. read Exodus 20:4, 5. How does this commandment relate to today’s les- son?
2. Why must the heart, mind, and behavior work together in order for us to gain spiritual freedom?
3. Matthew 22:39 teaches us that we must love our neighbors as we love ourselves. Why is it impossible to love others if we do not love ourselves? How do we love ourselves in a Christian sense rather than a worldly sense?
4. What do the following texts teach us about the importance of how we regard others: Isaiah 58; Matthew 25:31–46?



“Love With Everything You’ve Got”
Kamala Glenn-Taylor, Sunrise, Florida, U.S.A.
Monday Testimony
Matt. 22:37, 38

“The church is God’s appointed agency for the salvation of men. It was orga- nized for service, and its mission is to carry the gospel to the world. From the begin- ning it has been God’s plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to ‘the principalities and powers in heavenly places,’ the final and full display of the love of God. Ephesians 3:10.”1

“This love is . . . as broad as the world.”

“Those who would be worshipers of the true God must sacrifice every idol. Jesus said to the lawyer, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.’ Matthew 22:37, 38. The first four precepts of the Decalogue allow no separation of affections from God. Nor must anything share our supreme delight in Him. We cannot advance in Christian experience until we put away everything that separates us from God.”2

“Those who love God cannot harbor hatred or envy. When the heavenly prin- ciple of eternal love fills the heart, it will flow out to others. . . . This love is not contracted so as merely to include ‘me and mine,’ but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cher- ished in the soul sweetens the entire life and sheds a refining influence on all around. Possessing it, we cannot but be happy, let fortune smile or frown.”3

REACT
1. Christian love is more of a principle than a feeling. So then if we neglect the emotional aspect of love from its physical and emotional worldly counterparts, how do we display love for God and for others?
2. If praise is the result of a relationship with God, how do we reconcile our neg- ative emotions with Jesus’ plea to love Him with all our hearts, souls, and minds? Can we truly praise God if we are unhappy, judgmental, and resentful? Explain your answer.
____________
1. The Acts of the Apostles, p. 9. 2. Counsels to Parents, Teachers, and Students, p. 329. 3. Testimonies for the Church, vol. 4, pp. 223, 224.



The Heart of the Psalmist/Psalms— the Universal Language
Teka-Ann Haynes, Mentone, California, U.S.A.
Tuesday Evidence
Ps. 103:1

If nothing else, David knew how to praise God. However, we cannot even begin to understand the depth and actual expressions of his praise until we understand a bit about who he was—a man whose experiences with God were such that they made him a psalmist.

David’s psalms of praise are our universal language.

There abided in David a deep affection for God, which he expressed through his worship. This shepherd-boy-turned-king lived a life of trust and trouble, reconciliation and relief. Much of his work in the book of Psalms portrays him as either confessing with a contrite heart or praising with a purposeful spirit. If David understood nothing else about God, he understood His mighty power. David’s use of strong, encompassing words such as all, when he says, “Bless the Lord . . . and all that is within me,” shows not only the magnitude of his affec- tion, but also his understanding of God’s greatness. He believes it will take all that is within him to bless the name of God.

What really fascinates me, however, is the fact that the psalms of David are ap- plicable to all humanity. David wrote poems and songs that are universal. For cen- turies, the Jews and the Christian Gentiles used psalms for private prayer and public devotion, while the Hebrews used David’s psalms for their formal liturgy. Psalm 103 was used on special occasions in the temple for atonement. Jesus quoted from the books of Psalms and Isaiah more than any other books in the Old Testament.

The contemporary use of psalms is similar. His psalms are used for public and private devotions, they are printed in church hymnals, and they are relevant to all Christians, irrespective of age, experience, race, educational background, or religious affiliation. David’s psalms of praise are our universal language—our all. “The psalms of David pass through the whole range of experience, from the depths of conscious guilt and self-condemnation to the loftiest faith and the most exalted communing with God.”* Truly, David’s psalms of praise can help to heal our hearts and point us toward home.

REACT
1. read all of Psalm 103. Then go back to verse 2, where we are urged to remember all of God’s benefits. What does David say those benefits are?
2. How might writing your own psalms of praise set your feet upon the path
of both spiritual and physical wellness?
____________
*Patriarchs and Prophets, p. 754.



A Living Sacrifice
Deia and Nathan Williams, Beaumont, California, U.S.A.
Wednesday How-to
Rom. 12:1; Col. 3:12, 13

Our bodies were created by our heavenly Father who took much delight in creat- ing us. Once sin entered this world, maintaining the health of our bodies became problematic. Many people wonder why sickness exists. It exists because of the pres- ence of sin, and it will continue to exist until God returns to take us home.

“Nothing tends more to promote health . . . than does . . . praise.”

Sickness occurs in many ways. There are irritating influenzas and colds, nag- ging aches and pains. Cancer, autism, bipolar disorders. The list of serious diseases that threaten minds and bodies the world over is endless and continues to grow to the point where it seems ridiculous that Paul should council us to “present [our] bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship” (rom. 12:1, NrSV). yet our efforts to maintain the healthiest body and mind possible do not go unnoticed by our Creator. In fact, He has even given us guidance regarding how best to do so. Following are a few steps we can take to follow some of His directives regarding our health:

Eat a balanced diet. Such a diet includes a combination of carbohydrates, healthy fats, protein, and a variety of fruits and vegetables. One easy tip to re- member is to eat foods that are the color of the rainbow. Sometimes it is wise to keep a journal of the foods you eat each day. This is an easy way to notice what good foods are missing from your diet.

Make time for exercise. Combining aerobic and anaerobic routines will keep your heart strong as well as improve your lean body mass. Once again, keeping a journal of your daily/weekly physical activities will help you to see where you need to improve.

Drink fresh water. Eight glasses of water is the most often recommended amount. remember that caffeine depletes the body of water and that sodas do not count as part of the eight glasses.

Read the Bible, pray, and praise God. Communicating daily with our Creator is vital to maintaining spiritual well-being. “Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is
to pray.”* Consider keeping a prayer and praise journal.
____________
*The Ministry of Healing, p. 251.



Living the Praise
Marcia Na’Tricia Smith, Nassau, Bahamas
Thursday Opinion
1 Pet. 2:9

Being thankful describes our attitude toward God for what He has done, while praise is offered for who God is. Psalm 18:3 says, “I will call upon the Lord, who is worthy to be praised” (NKJV). We were created to praise God. Matthew 22:37 tells us to love God with all our hearts, souls, and strength. Praise is expressed through actions and love for Him.

Stormie Omartian said that praise is the prayer that changes everything. She further stated that praise and worship is the purest form of prayer, because it fo- cuses our minds and souls entirely away from ourselves and on God. It commu- nicates pure love, devotion, reverence, appreciation, and thankfulness to God. It is exalting God for who He is, and communicating our longing for Him.*

Live the praise!

At many points in our Christian walk, we will find ourselves dealing with trials. Being a Christian does not grant us immunity from these experiences. However, being able to praise God through them helps us to be victorious. In 2 Chronicles 20, we find the story of how King Jehoshaphat praised God when he heard that his enemies were rising up to destroy him and Israel. Take time now to read this marvelous chapter.

What a great example King Jehoshaphat and the Israelites are for us. Their words and acts of praise in the face of war teach us that the battle against sin is really God’s, that we do not need to be afraid or dismayed. How wonderful to be able to fight, not with weapons of destruction, but with songs and instru- ments of praise. We are assured through God’s Word that He is with us and that blessings will appear when we lift our praises to Him.

I am moved at God’s marvelous wonders. There are times when words fail to express my gratitude to a God who made heaven and earth; but through the power of the Holy Spirit, I can lift my hands and heart to praise Him.

He has given us more blessings than we deserve. As Ephesians 2:8, 9 tells us, “It is by grace you have been saved, through faith—and this not from your- selves, it is the gift of God” (NIV). Let us therefore live the praise and see the difference in our personal lives.

REACT
How can you be thankful when you are feeling either physical or mental pain?
____________
*Stormie Omartian, The Prayer That Changes Everything (Eugene, Ore.: Harvest House Publishers, 2004).



Mind Conditioning = Healthy Spiritual Living
Jean Kellner, Columbia, Maryland, U.S.A.
Friday Exploration
Rom. 12:1, 2

CONCLUDE

In romans 12:1, Paul pleads with us to dedicate our bodies to God because of His great mercy toward us. He says that this is a sacrifice He will accept, and that it is a good way to worship Him. Then in verse 2, He tells us not to imitate the behavior and customs of the world, but to let God transform us into new persons by changing the way we think. Clearly then, if we are to worship God in our hearts and with our actions, we need to pay as much attention to the condition- ing of our minds—on God’s Word—as we do on paying attention to nurturing our bodies. We won’t be transformed without a renewing of the mind!

CONSIDER
• readingPsalm103.DavidwascalledamanafterGod’sownheart.Noticehowin Psalms he is constantly meditating upon God’s Word and praising Him. List all attitudes, actions, and attributes that David credits to God on behalf of His peo- ple. Make your own list of the ways God has manifested His grace in your life.
• WritingyourownpsalmorsongofprayerandpraisetoGod.Todothis,usethe list you developed in the above task. Or paraphrase one of your favorite psalms. • Expressing your love and gratitude to God by doing “secret” random acts of
kindness throughout the week to people who seem to need their spirits lifted. For example, leave a flower or piece of candy on the desk of a fellow student or coworker; leave a bag of groceries at the door of a neighbor, or someone you know to be in need; volunteer at a community shelter, or slip some money in an envelope and send it to someone in need without identifying yourself.
• Makingaprayerlistthatincludesneighbors,friends,familymembers,and church members you don’t usually pray for. Keep them at the top of your prayer list (ahead of your own personal petitions) for a month. Watch how God works in their lives.
• StudyingGod’sWordwiththeideaofusingthattimeasmentalcondition- ing for the spiritual battles you face daily. Let your study be mental exercise or “boot camp” for conditioning your spiritual walk.
• Witnessing to others about the love and power of Christ in you as your means of worthiness. Let His love and sacrifice be your confidence in claiming His promises.

CONNECT
Joyce Meyer, Battlefield of the Mind.

HEALTH AND HEALING: PRAISE GOD FROM WHOM ALL BLESSINGS FLOW

http://www.carolecgood.com/______Praising-the-Morning-Sun_1845.jpg
http://weepingcherries.files.wordpress.com/2008/10/autumn3.jpg




Here's Pastor Doug Batchelor from http://www.amazingfacts.com

CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST
CHURCH

http://media.forestlakechurch.org/content/media/2010q204-03-praise-god-whom-all-blessings-flow


http://www.ssnet.org

Health and Healing


Introduction
Contents
Helps
Discussion Groups


Cover
INTRODUCTION

“The Redemption of Our Bodies”

“If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee” (Exod. 15:26).

The promise of immunity from Egypt’s diseases was given to the children of Israel soon after they left their captivity. Yet, this promise wasn’t based simply on supernatural intervention; it was based also, maybe even especially, on the natural laws of health. If they followed what the Lord commanded them to do in the area of health and sanitation, as opposed to what their captors did (for instance, while the Egyptians used human excrement for medicinal purposes, the Hebrews were to bury theirs outside the camp), they would be spared the ailments that afflicted the Egyptians.

Even here, then, we can see God’s concern for not just the spiritual well-being of His people but for their physical well-being, their health, as well. This idea also is found in the Hebrew word shalom, commonly translated as “peace.” Yet, the word conveys a deeper sense, that of a completeness, of a wholeness and a fullness that involves the total person, physical health included. The first use of the word shalom in the Old Testament appears when Jacob, inquiring about Laban, the grandson of Abraham’s brother, asks: “And he said unto them, Is he well? And they said, He is well . . .” (Gen. 29:6). In both instances, the word translated “well” comes from shalom.

Of course, it makes perfect sense that God would care about our physical health. After all, He created us as physical beings. Before sin, before the Fall, we were already in the flesh. We were made as fleshly beings. Our fall wasn’t to the flesh; it was a fall in the flesh. Our bodies aren’t evil, or bad, the prison houses for the soul or the like (as some religions have taught). Our bodies are wonderful gifts from a loving God who created us in His image and who wants us to enjoy our physical existence, at least as much as possible in this fallen world.

Thus, this quarter we are going to look at what’s often been a neglected aspect of the wonderful truths God has given us as a movement, and that is the health message. The Lord revealed these principles to us for the same reason He died for us, because He loves us and wants what’s in our best interest.

Of course, we all are mortal, we all face sickness, and, unless Christ comes in our lifetime, we all die. Nothing is going to change that now, and certainly not healthful living. But that doesn’t mean we shouldn’t do our best to take care of ourselves; that doesn’t mean we aren’t under a divine obligation to take care of our body temples. As Paul expressed it: “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Cor. 6:19, 20, NKJV).

This quarter’s lesson on healthful living, written by the General Conference Health Department in Silver Spring, Maryland, USA, was produced with the desire to help us enjoy all the shalom we possibly can now, until that final day in which we receive, once and forever, “the redemption of our bodies” (Rom. 8:23, NIV).

Contributors from the Health and Temperance Ministries Department of the General Conference of Seventh-day Adventists were Allan Handysides, Kathleen Kuntaraf, Peter Landless, Stoy Proctor, and Thomas Zirkle.


Praise God From Whom All Blessings Flow! Lesson graphic





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SABBATH AFTERNOON

Read for This Week's Study:


Matt. 22:37, 38; Rom. 12:1; Eph. 2:8, 9; 5:2; Col. 3:13; 2 Tim. 1:9; 1 John 4:10.

Memory Text:


“Bless the Lord, O my soul; and all that is within me, bless His holy name!” (Psalm 103:1, NKJV).


As the Hubble telescope has probed ever deeper into the universe, the mysteries of creation have become ever grander. If such limitlessness is incomprehensible to our finite minds, how much more so must be its Creator, who—by necessity—must be more complex than what He has created. If we cannot understand the universe itself, how could we fully comprehend the One who made it?

Zophar the Naamathite asks Job, “ ‘Can you search out the deep things of God? Can you find out the limits of the Almighty?’ ” (Job 11:7, NKJV).

The answer, of course, is that he can’t.

As if all this were not enough, this same God who created the universe is the one who in the person of Jesus bore not only our humanity but our sins, as well. The God who created the universe faced in Himself the punishment for our iniquities, in order that we could have eternal life.

With a truth like this ever before us, how could we not love this God and offer Him our very best praise and worship?

The Week at a Glance:


An appreciation of the love, the power, and the majesty of our God should lead us to an attitude of praise, even in the worst of situations. Notes

*Study this week's lesson to prepare for Sabbath, April 3.


SUNDAY March 28

Our God of Love

By creating humanity with a free moral will, that is, by giving humans the capacity to choose to obey or disobey Him, God also had made provision for the potential consequences should humanity make the wrong choice with the freedom given it. That provision is what’s known as the “gospel,” the good news of what Jesus has done for us in order to restore us to the eternal life that we were originally created to have.

Read 2 Timothy 1:9. Dwell on the implications of the idea that God had prepared the plan of salvation even before the world began. What does it tell us about God’s unconditional love for us that He would do this even before we existed? How does this text help us understand what grace is all about? Notes



God’s great love and grace were in operation for us even before our existence. The gospel was, in a sense, a warranty on our souls. God knew what was going to happen and, in His love and wisdom, He had the plan of salvation in place to meet the crisis when it arrived. And, of course, at the center of that plan was the sacrificial death of Jesus in our stead. The only way we could be redeemed from our fallen condition was through the Cross, the place where God Himself, in our humanity, bore the punishment for our sins. Nothing else would have sufficed; nothing else could have. No matter how steep the price, Jesus was willing to pay it in our behalf.

How then are we to respond in the face of such love for us? Eph. 4:32; Eph. 5:2; Phil. 2:5-8; Col. 3:13. What is the basic message that all these texts have in common? Notes



To love unconditionally is an alien concept to the human heart. There is almost always an ulterior motive, one usually tainted with self. Yet, at the same time, if we had to wait until our motives were absolutely pure, we might not get anything done, would we? How much time should you spend, then, dwelling on the character of Christ? How could that help you learn to act more and more out of the kind of unconditional love that has been shown to us in Jesus? Notes

MONDAY March 29

God of Grace

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8, 9, NKJV). Summarize in your own words the meaning of this text. Ask yourself this question too: Why must salvation be by faith and not by works? Why can works not save us? See Gal. 3:21. Notes



An epileptic youth fell, convulsing, onto the New York City subway tracks as an oncoming train entered the station. Without hesitation, a stranger flung himself on top of the writhing youngster. Holding the boy flat, the man lay until the train screeched to a halt above him. Then he called out, “We are OK!” His risky act of self-denial was the only thing that saved the boy from certain death. What a powerful illustration of grace, of unmerited favor, of what Jesus has accomplished for us. Imagine how grateful that boy must have been to that man. How much more so should we, then, be grateful to Jesus for what He has done in our behalf?

The crucial question for all of us is—How do we manifest that gratitude in our lives? It’s one thing to talk about how grateful we are for Jesus or how much we love God because of what Jesus has done. But the real issue for us, the true test of the reality of our faith, is our works—works that arise not from trying to earn salvation (we can’t) but from a heart filled with gratitude and praise for what we have been given and promised in Jesus.

Sometimes, though, it’s not easy for us to appreciate fully what Christ has done for us. In a youth class where the plan of salvation was being explained, a boy raised his hand and said, “I have not done anything to deserve dying.” Well, the fact of the matter is we all deserve death. Or, perhaps, one could phrase this question another way. What have we done that we deserve living? What have we done that we deserve eternal life? What is it about us, that God would go through so much to save us?

Dwell on the paragraph above. What answer do you have to those questions? After all, what have any of us done to deserve eternal life? Who among us is so worthy that it’s understandable why Jesus would die for that person? How does your answer help you better understand just how grateful we should be for salvation? More important, how well do your works reveal that gratitude? Notes

TUESDAY March 30

A Love Relationship

When asked what was the most important of all commandments, Jesus responded: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matt. 22:37, 38). What does that text mean? How are we to do what Jesus commands here? Notes



Think of the incredible implications of these words. According to Jesus, the most important of all commandments wasn’t to keep the Sabbath, nor was it any of the prohibitions against killing, stealing, and adultery. On the contrary, the most important of all the commandments dealt with what was in our hearts, in our souls; it dealt with what is inside of us and not with our outward actions, however important they might be.

Indeed, if the most important commandment deals with our love to God, then the foundation of all the commandments deals with a relationship. After all, what is love if not a relationship—one in which we love God above and beyond everyone and everything else?

Why would love for God be the most important of all relationships? Why would that be so fundamental? What spiritual dangers arise if we love something, anything, more than God? Notes



God, in fact, had purposed from the start that humanity would be capable of enjoying a special relationship with Him. It was His purpose to provide a higher plane of experience for humans than the rest of the creatures He had made on earth. This truth is reflected in Genesis 1:26—“And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” None of the other creatures was made in His image; none of the other creatures was given the responsibility given to humanity. Hence, humans are not just highly developed apes; there’s a vast qualitative gap between humanity and the rest of God’s creation on earth. We are special, and part of that specialness is revealed in the love relationship that we are called to have with God, something that the animals and plants are not capable of experiencing.

What is your own experience in loving God? How do you know that you love God? Write out a paragraph expressing what that means and how that love has changed your life. Bring it to class on Sabbath. Notes

WEDNESDAY March 31

Praising the Lord

“Be joyful in God. Christ is light, and in him is no darkness at all. Look toward the light. Accustom yourselves to speak the praise of God. Make others happy. This is your first work. It will strengthen the best traits of character. Throw the windows of the soul wide open heavenward, and let the sunshine of Christ’s righteousness in. Morning, noon, and night your hearts may be filled with the bright rays of heaven’s light.”—Advent Review and Sabbath Herald, April 7, 1904. How can you take these words and make them a reality in your own life?

No question, as Christians we have much to praise God for; that is, whatever our struggles, whatever our fears, whatever our pains, whatever our losses and disappointments, we all have much to be thankful to God over, do we not? After all, in the end, no matter what our immediate situation is, we still have the hope and promise of eternal life in Jesus, the hope and promise that “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:4). That alone, if nothing else, gives us reasons to praise.

Whatever your struggles right now, what are things that you have to praise God for? Write down a list of these things and why you are thankful to God for them. Notes




Before we can praise in sincerity, we need to have personally experienced the goodness of the Lord. We need to know for ourselves the reality of God and the reality of God’s love for us as individuals. This is something the Lord will do for anyone and everyone who is open to His leading. It is only our stubborn hearts and carnal natures that keep us from knowing for ourselves the goodness and love of God. And once we come to know that goodness and that love, how could we help but praise the Lord?

How can you learn to live more and more in an attitude of praise and thanksgiving to the Lord, despite whatever trials and sufferings you face? Notes

THURSDAY April 1

A “Reasonable Service”

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Rom. 12:1).

So far, we have seen that God is a God of love and grace, and He desires to have a special relationship with us, one that none of the other creatures here on earth can enjoy. At the center of that relationship stand the Cross and the plan of salvation, because—of all the reasons we have to love God—the Cross remains by far the best one.

How does 1 John 4:10—“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins”—capture the essence of what it means to love God? Notes



When you love someone, words of praise and appreciation are natural. When we, as Christians, give our hearts to the Lord, we get the gift of the Holy Spirit, and He fills the Christian with a deep sense of gratitude or appreciation. From such appreciation there will arise a heart filled with praise and adoration of God.

Yet, there is an important point that many folk forget. True praise for God involves the whole being. That is, we praise God not only on a spiritual, emotional, and mental level but with our physical bodies too. It is the application of healthful habits in life that give us clarity of mind, the balance to the whole.

Scientists have uncovered fascinating physical changes in the brain that follow habitual practices. For instance, drugs induce changes in the brain that become firmly entrenched and make for powerful addictions. Degeneration in our blood vessels likewise results in impaired brain functioning. A disease like Alzheimer’s is a result of destruction of brain cells. Clearly, we are dependent on our physical state to enjoy clear mental, emotional, and spiritual relationships. Many foods and drinks, included as a very occasional item in the diet, will have no measurable effect. But they become problems when incorporated as habitual practices. We give our God praise from the whole of our being by offering our whole life as a living sacrifice.

Dwell more on the idea of praising God with our bodies. What might that mean? How might lifestyle choices be a means of praising God? At the same time, how might wrong lifestyle choices be a way of denying God? Notes


FRIDAY April 2

Further Study:


Read Ellen G. White, “The Anointing of David,” pp. 637–642, in Patriarchs and Prophets.

“David, in the beauty and vigor of his young manhood, was preparing to take a high position with the noblest of the earth. His talents, as precious gifts from God, were employed to extol the glory of the divine Giver. His opportunities of contemplation and meditation served to enrich him with that wisdom and piety that made him beloved of God and angels. As he contemplated the perfections of his Creator, clearer conceptions of God opened before his soul. Obscure themes were illuminated, difficulties were made plain, perplexities were harmonized, and each ray of new light called forth fresh bursts of rapture, and sweeter anthems of devotion, to the glory of God and the Redeemer. The love that moved him, the sorrows that beset him, the triumphs that attended him, were all themes for his active thought; and as he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him.”—Ellen G. White, Patriarchs and Prophets, p. 642. Notes

Discussion Questions:


In class, discuss your answer to the question of what it means to love God. How do we as fallen beings love God? What does that mean? How does love for God differ from love for other people or other things, whatever they are? Notes

Why is praise to God so important to us? How does praise and worship draw us closer to God? How does praise and worship help us to better know and love God? Also, why is praise to God especially important during times of crises? After all, anyone can praise God in good times, right? What does it take to be able to praise Him during bad ones? Notes

As we have been stressing all week, salvation is by faith alone. None of us is good enough to deserve salvation; more so, none of us ever could be made good enough to deserve it either. Salvation has to be a gift, a gift from a loving and benevolent God to a fallen race of beings who, at their core, are corrupted by sin and who in and of themselves have nothing to offer the Lord. And yet, at the same time, we have been called, over and over again in the Bible, to obey God. In others words, though we are not saved by works, works are a part of what it means to be saved and to have salvation. How do we understand the relationship between faith and works? How can we learn to praise God and reveal our love to Him through our works, while at the same time not getting caught in the trap of believing that these works save us? Notes




I N S I D E Story


Emergency Room Evangelism

by FABIO DA SILVA

I fell, landing hard on my shoulder. Searing pain shot through me when I tried to move.

My friends helped me up and took me to the hospital emergency room. Gurneys lined the wall filled with patients far more seriously injured than I was. One man had been shot, another stabbed, and another was seriously ill.

I walked around while waiting to be seen, praying silently for those lying around me. Then I saw I Samuel, a man I had met once. He was awaiting treatment too. I talked to him about Jesus and offered him Bible studies. He agreed to the studies, but nurses moved him before I could get his address.

I was admitted to the hospital. As I lay in my bed, I prayed for those I had met in the emergency room. I realized that God was with me, even when I hadn't felt His presence.

When I was released from the hospital, I went to the government office to apply for disability until I could work again. There I met Samuel and reminded him about the Bible studies. We decided to meet every afternoon to study together.

When I arrived at Samuel's home the next day, his wife met us. She had invited another woman to the study, and this woman invited another friend who invited her mother. The mother became so excited about the Bible studies that she called some of her friends and asked me to start another study with them. When I arrived at this woman's house I found seven people ready to study the Bible.

Within a few days 12 people were studying the Bible from one invitation. When the studies ended, all 12 asked to be baptized as the result of a chance meeting in the emergency room!

We needed a place to meet and learned that the conference had purchased a house nearby to be used to plant a church. It already had been remodeled and even had a baptistry! The new believers with whom I had studied were the first ones to be baptized in this new church. And their passion for sharing Christ spread to family and friends. Today we have 30 baptized members and 10 visitors in an area of Belem, Brazil, that before this had been difficult to reach.

This church may have begun as an "accident," but your purposeful mission offerings helped make it happen. Thank you for your support.


FABIO DA SILVA is a builder in Belem, Brazil.


Produced by the General Conference Office of Adventist Mission.
email: info@adventistmission.org website: www.adventistmission.org

HEALTH AND HEALING: PRAISE GOD FROM WHOM ALL BLESSINGS FLOW

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CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST
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Praise God From Whom All Blessings Flow!


Memory Text: Psalms 103:1 NKJV 1 <> Bless the LORD, O my soul; And all that is within me, bless His holy name!


“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.


Sabbath Afternoon


Job 11:7 NKJV 7 "Can you search out the deep things of God? Can you find out the limits of the Almighty?


Sunday

Our God of Love


2 Timothy 1:9 NKJV 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began,


Ephesians 4:32 NKJV 32 And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.


Ephesians 5:2 NKJV 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.


Philippians 2:5-8 NKJV 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.


Colossians 3:13 NKJV 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.


Monday

God of Grace


Ephesians 2:8-9 NKJV 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.


Galatians 3:21 NKJV 21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.


Tuesday

A Love Relationship


Matthew 22:37-38 NKJV 37 Jesus said to him," 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' 38 "This is the first and great commandment.


Wednesday

Praising the Lord


Ellen G. White comments Advent Review and Sabbath Herald, April 7, 1904


April 7, 1904 Help in Every Time of Need - Mrs. E. G. White To My Sisters Tempted by Discouragement,-- To each one of us has been given the inestimable privilege of being a child of God. Why, then, should we be unhappy? We are all sinful, but we have a Saviour who can take away our sins; for in him is no sin. We all have many difficulties to meet, many perplexing problems to solve. But we have an all-powerful Helper, who will listen to our requests as willingly and gladly as he listened to the requests of those who, when he was on this earth in person, came to him for help. I ask you not to take the ordering of your life out of his hands. {RH, April 7, 1904 par. 1}

When discouragement presses heavily upon you, read the following scriptures: -- {RH, April 7, 1904 par. 2}

"My tears have been my meat day and night, while they continually say unto me, Where is thy God?. . . Why art thou cast down, O my soul? and why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance." {RH, April 7, 1904 par. 3}

"Deep calleth unto deep at the noise of thy water-spouts: all thy waves and thy billows are gone over me. Yet the Lord will command his loving-kindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me,

Where is thy God? {RH, April 7, 1904 par. 4}

"Why art thou cast down, O my soul; and why art thou disquieted within me? Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God." {RH, April 7, 1904 par. 5}

"God is our refuge and strength, a very present help in trouble. Therefore will we not fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof." {RH, April 7, 1904 par. 6}

"For this God is our God forever and ever: he will be our guide even unto death." {RH, April 7, 1904 par. 7}

Do you make mistakes? Do not let this discourage you. The Lord may permit you to make small mistakes in order to save you from making larger mistakes. Go to Jesus, and ask him to forgive you, and then believe that he does. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." {RH, April 7, 1904 par. 8}

When unkind, discouraging words are spoken to you, do not retaliate. Do not reply unless you can return a pleasant answer. Say to yourself, "I will not disappoint my Saviour. The Christian woman is a gentlewoman. On her lips is ever the law of kindness. She utters no hasty words. To speak gentle words when you are irritated will bring sunshine into your hearts, and make your path more smooth. A schoolgirl, when asked for a definition of meekness, said. "Meek people are those who give soft answers to rough questions." Christ says, "Blessed are the meek: for they shall inherit the earth." They will be fit subjects for the kingdom of heaven; for they are willing to be taught. {RH, April 7, 1904 par. 9}

Do not treat life as a romance, but as a reality. Perform your smallest duty in the fear and love of God, with faithfulness and cheerfulness. God declares, "He that is faithful in that which is least is faithful also in much." {RH, April 7, 1904 par. 10}

Study the life that Christ lived while on this earth. He did not neglect the smallest, simplest duty. Perfection marked all that he did. Look to him for help, and you will be enabled to perform your daily duties with the grace and dignity of one who is seeking for the crown of immortal life. {RH, April 7, 1904 par. 11}

We dwell much on the grandeur of Christ's life. We speak of the great things that he accomplished, of the miracles he wrought, of how he spoke peace to the tempestuous waters, restored sight to the blind and hearing to the deaf, and raised the dead to life. But his attention to small things is even higher proof of his greatness. Listen to him speaking to Martha, as she comes to him with the request that he bid her sister help her with the serving. He tells her not to allow the cares of the household to disturb the peace of her soul. "Martha, Martha," he says, "thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her." {RH, April 7, 1904 par. 12}

Listen to the words that he spoke as the weary mothers brought their children to him to be blessed. The disciples, unwilling that their Master should be disturbed, were sending the women away. But Christ said, "Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God." And taking them in his arms, he blessed them. Could the future of these children be opened before us, we could see the mothers recalling to the minds of the children the scene of that day, and repeating the loving words of the Saviour. We should see, too, how often, in after years, the memory of those words kept the children from straying from the path cast up for the ransomed of the Lord. {RH, April 7, 1904 par. 13}

Think of the words that Christ spoke to the one woman in Samaria. He was sitting by Jacob's well, and the woman came to draw water. Christ asked a favor of her. "Give me to drink," he said. He wanted a cool draft, and he wished, also, to open the way whereby he might give her the water of life. {RH, April 7, 1904 par. 14}

"How is it," said the woman, "that thou, being a Jew, askest drink of me, which am a woman of Samaria?" Jesus answered, "If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water....Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." {RH, April 7, 1904 par. 15}

How much interest Christ manifested in this one woman! How earnest and eloquent were his words! When the woman heard them, she left her waterpot, and went into the city, saying to those she met, "Come, see a man, which told me all things that ever I did: is not this the Christ?" We read that many of the Samaritans of that city believed on him. And who can estimate the influence that these words have exerted for the saving of souls in the years that have passed since then! {RH, April 7, 1904 par. 16}

My dear sisters, this same Jesus is your Saviour. Have faith in him. Do not distrust him. He is a present help in every time of need. Do not take your troubles to human beings. Take them to the Lord. You may think that others ought to sympathize with you in your trials; but you will sometimes be disappointed. Jesus never disappoints the one who comes to him for help. He is saying to you today, "Come unto me, ... and I will give you rest." He will give you rest in him. No one who comes to him goes away unhelped. Take your burdens to the divine burden-bearer, and leave them with him, knowing that he will carry them for you. He is the Christ, the One who bears the sins of the world. He will take you under his watchcare; for he loves you. He will accept you, and set you apart for his service. By the indwelling of his Spirit, he will make you more than conquerors. {RH, April 7, 1904 par. 17}

Act your part in helping yourselves, as all must do who would be blessed. Do not dwell upon the hardship of the Christian life. Do not talk of your trials. If you do, you will become more and more inclined to complain. God asks you to speak no unkind words of the Saviour. Instead of bemoaning your weakness, and feeling that you are hardly used, talk of the goodness and mercy of the Lord. {RH, April 7, 1904 par. 18}

Do not utter one despondent word: for such words please Satan. Talk of Christ's goodness and tell of his power. Words of hope and trust and courage are as easily spoken as words of complaint. "Rejoice in the Lord alway: and again I say, Rejoice." {RH, April 7, 1904 par. 19}

When the enemy tells you that the Lord has forsaken you, tell him that you know he has not; for he declares, "I will never leave thee, nor forsake thee." Dismiss the enemy. Tell him you will not dishonor the Lord by doubting his love. {RH, April 7, 1904 par. 20}

Christ asks us to believe in him as one who is able to keep us from falling. There is no limit to the help that the Saviour is willing to bestow on us. He asks us to bring into our lives the grace that will keep us from sin. From the cross of Calvary there comes to us liberty, hope, and strength. Do not dishonor your Redeemer by doubting his power. Trust him all the time. Take hold of the riches of his grace, saying, "I will believe, I do believe that Jesus died for me." The way before you may seem dark, but Jesus can make it light. {RH, April 7, 1904 par. 21}

Be joyful in God. Christ is light, and in him is no darkness at all. Look toward the light.


Accustom yourselves to speak the praise of God. Make others happy. This is your first work. It will strengthen the best traits of character. Throw the windows of the soul wide open heavenward, and let the sunshine of Christ's righteousness in. Morning, noon, and night your hearts may be filled with the bright rays of heaven's light. - {RH, April 7, 1904 par. 22}


Revelation 21:4 NKJV 4 "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."


Thursday

A “Reasonable Service”


Romans 12:1 NKJV 1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.


1 John 4:10 NKJV 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.


Friday


Ellen G. White Patriarchs and Prophets, pp. 637-642


Chap. 62 - The Anointing of David A few miles south of Jerusalem, "the city of the great King," is Bethlehem, where David, the son of Jesse, was born more than a thousand years before the infant Jesus was cradled in the manger and worshiped by the Wise Men from the East. Centuries before the advent of the Saviour, David, in the freshness of boyhood, kept watch of his flocks as they grazed on the hills surrounding Bethlehem. The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and was preparing him, in his solitary life with his flocks, for the work He designed to commit to his trust in after years. {PP 637.1}

While David was thus living in the retirement of his humble shepherd's life, the Lord God was speaking about him to the prophet Samuel. "And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided Me a king among his sons. . . . Take an heifer with thee, and say, I am come to sacrifice to the Lord. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto Me him whom I name unto thee. And Samuel did that which the Lord spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? And he said, Peaceably." The elders accepted an invitation to the sacrifice, and Samuel called also Jesse and his sons. The altar was built and the sacrifice was ready. All the household of Jesse were present, with the exception of David, the youngest son, who had been left to guard the sheep, for it was not safe to leave the flocks unprotected. (p. 638) {PP 637.2}

When the sacrifice was ended, and before partaking of the offering feast, Samuel began his prophetic inspection of the noble-appearing sons of Jesse. Eliab was the eldest, and more nearly resembled Saul for stature and beauty than the others. His comely features and finely developed form attracted the attention of the prophet. As Samuel looked upon his princely bearing, he thought, "This is indeed the man whom God has chosen as successor to Saul," and he waited for the divine sanction that he might anoint him. But Jehovah did not look upon the outward appearance. Eliab did not fear the Lord. Had he been called to the throne, he would have been a proud, exacting ruler. The Lord's word to Samuel was, "Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." No outward beauty can recommend the soul to God. The wisdom and excellence revealed in the character and deportment, express the true beauty of the man; and it is the inner worth, the excellency of the heart, that determines our acceptance with the Lord of hosts. How deeply should we feel this truth in the judgment of ourselves and others. We may learn from the mistake of Samuel how vain is the estimation that rests on beauty of face or nobility of stature. We may see how incapable is man's wisdom of understanding the secrets of the heart or of comprehending the counsels of God without special enlightenment from heaven. The thoughts and ways of God in relation to His creatures are above our finite minds; but we may be assured that His children will be brought to fill the very place for which they are qualified, and will be enabled to accomplish the very work committed to their hands, if they will but submit their will to God, that His beneficent plans may not be frustrated by the perversity of man. {PP 638.1}

Eliab passed from the inspection of Samuel, and the six brothers who were in attendance at the service followed in succession to be observed by the prophet; but the Lord did not signify His choice of any one of them. With painful suspense Samuel had looked upon the last of the young men; the prophet was perplexed and bewildered. He inquired of Jesse, "Are here all thy children?" The father answered, "There remaineth yet the youngest, and behold, he keepeth the sheep." Samuel directed that he should be summoned, saying, "We will not sit down till he come hither." (p. 641) {PP 638.2}

The lonely shepherd was startled by the unexpected call of the messenger, who announced that the prophet had come to Bethlehem and had sent for him. With surprise he questioned why the prophet and judge of Israel should desire to see him; but without delay he obeyed the call. "Now he was ruddy, and withal of a beautiful countenance, and goodly to look to." As Samuel beheld with pleasure the handsome, manly, modest shepherd boy, the voice of the Lord spoke to the prophet, saying, "Arise, anoint him: for this is he." David had proved himself brave and faithful in the humble office of a shepherd, and now God had chosen him to be captain of His people. "Then Samuel took the horn of oil, and anointed him in the midst of [from among] his brethren: and the Spirit of the Lord came upon David from that day forward." The prophet had accomplished his appointed work, and with a relieved heart he returned to Ramah. {PP 641.1}

Samuel had not made known his errand, even to the family of Jesse, and the ceremony of anointing David had been performed in secret. It was an intimation to the youth of the high destiny awaiting him, that amid all the varied experiences and perils of his coming years, this knowledge might inspire him to be true to the purpose of God to be accomplished by his life. {PP 641.2}

The great honor conferred upon David did not serve to elate him. Notwithstanding the high position which he was to occupy, he quietly continued his employment, content to await the development of the Lord's plans in His own time and way. As humble and modest as before his anointing, the shepherd boy returned to the hills and watched and guarded his flocks as tenderly as ever. But with new inspiration he composed his melodies and played upon his harp. Before him spread a landscape of rich and varied beauty. The vines, with their clustering fruit, brightened in the sunshine. The forest trees, with their green foliage, swayed in the breeze. He beheld the sun flooding the heavens with light, coming forth as a bridegroom out of his chamber and rejoicing as a strong man to run a race. There were the bold summits of the hills reaching toward the sky; in the faraway distance rose the barren cliffs of the mountain wall of Moab; above all spread the tender blue of the overarching heavens. And beyond was God. He could not see Him, but His works were full of His praise. The light of day, gilding forest and mountain, meadow and stream, carried the mind up to behold the Father of lights, the (p. 642) Author of every good and perfect gift. Daily revelations of the character and majesty of his Creator filled the young poet's heart with adoration and rejoicing. In contemplation of God and His works the faculties of David's mind and heart were developing and strengthening for the work of his afterlife. He was daily coming into a more intimate communion with God. His mind was constantly penetrating into new depths for fresh themes to inspire his song and to wake the music of his harp. The rich melody of his voice poured out upon the air, echoed from the hills as if responsive to the rejoicing of the angels' songs in heaven. {PP 641.3}

Who can measure the results of those years of toil and wandering among the lonely hills? The communion with nature and with God, the care of his flocks, the perils and deliverances, the griefs and joys, of his lowly lot, were not only to mold the character of David and to influence his future life, but through the psalms of Israel's sweet singer they were in all coming ages to kindle love and faith in the hearts of God's people, bringing them nearer to the ever-loving heart of Him in whom all His creatures live. {PP 642.1}

David, in the beauty and vigor of his young manhood, was preparing to take a high position with the noblest of the earth. His talents, as precious gifts from God, were employed to extol the glory of the divine Giver. His opportunities of contemplation and meditation served to enrich him with that wisdom and piety that made him beloved of God and angels. As he contemplated the perfections of his Creator, clearer conceptions of God opened before his soul. Obscure themes were illuminated, difficulties were made plain, perplexities were harmonized, and each ray of new light called forth fresh bursts of rapture, and sweeter anthems of devotion, to the glory of God and the Redeemer. The love that moved him, the sorrows that beset him, the triumphs that attended him, were all themes for his active thought; and as he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him. {PP 642.2}

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