The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Tuesday, June 29, 2010

PAUL AND ROME

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Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church, click on the following link:

http://media.forestlakechurch.org/content/media/speaker/dr-derek-morris




PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE ALSO DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. LIKE THAT YOU HAVE A BIRD VIEW OF MANY PERSPECTIVES. THANK YOU.

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Paul and Rome Lesson graphic





SABBATH AFTERNOON

Read for This Week's Study:


Acts 28:17–31; Rom. 1:7; 15:14, 20–27; Ephesians 1; Phil. 1:12.

Memory Text:


" First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world" (Romans 1:8, NKJV).


Ideally, in our study of the book of Romans, after a study of the historical background, we should begin with Romans 1:1 and then go through the entire book verse by verse. Because only one quarter has been allotted to the study of the book, we have had to be selective in what parts we can study. The book could easily take four quarters, not one, to explore. Hence, only the key chapters, in which the basic message is contained, will be covered.

It is extremely important that a student of the book of Romans understand the book’s historical background. Without that background, it will be difficult for the student to know what Paul is saying. Paul was writing to a specific group of Christians at a specific time for a specific reason; knowing, as much as possible, that reason will greatly benefit us in our study.

We must, in our imagination, go back in time, transport ourselves to Rome, become members of the congregation there, and then, as first-century church members, listen to Paul and the words that the Holy Spirit gave him at that time.

Amazingly enough, though written a long time ago and in a whole other context, the book has messages relevant to His people today, in every land and in most every situation. Hence, we need to heed prayerfully the words written here and apply them to our lives.

*Study this week's lesson to prepare for Sabbath, July 3.


SUNDAY June 27

Date and Place

Romans 16:1, 2 indicates that Paul probably wrote Romans in the city of Cenchreae, which was near the eastern port of Corinth, in Greece. Paul’s mention of Phoebe, a resident of greater Corinth, establishes that place as the likely background for the letter to the Romans.

One of the purposes of establishing the city of origin of the New Testament epistles is to ascertain the date of writing. Because Paul traveled much, knowing where he was at a particular time gives us a clue to the date.

Paul established the church at Corinth on his second missionary journey, A.D. 49–52 (see Acts 18:1–18). On his third journey, A.D. 53–58, he visited Greece again (Acts 20:2, 3), and at this time he received an offering for the saints in Jerusalem near the end of his journey (Rom. 15:25, 26). The Epistle to the Romans was, then, written probably in the early months of A.D. 58.

What other important churches had Paul visited on his third missionary journey? Acts 18:23.



Visiting the Galatian churches, Paul discovered that during his absence false teachers had convinced the members to submit to circumcision and to keep to other precepts of the law of Moses. Fearing that his opponents might reach Rome before he arrived, Paul wrote a letter (Romans) to forestall the same tragedy happening in Rome. Some (but not all) scholars believe that the Epistle to the Galatians was written also from Corinth during Paul’s three months there on his third missionary journey, perhaps shortly after his arrival.

“In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.”—Ellen G. White, The Acts of the Apostles, p. 373.

As we said, it is important in the study of any book of the Bible to know why it was written; that is, what situation it was addressing. Hence, it is important for our understanding of the Epistle to the Romans to know what were the questions agitating the Jewish and Gentile churches. Next week’s lesson will deal with these questions.

What kinds of issues are agitating your church at present? Are the threats more from without or from within? What role are you playing in these debates? How often have you stopped to question your role, your position, and your attitudes in whatever struggles you’re facing? Why is this kind of self-examination so important?

MONDAY June 28

Personal Touch

A letter is one thing, a personal visit another. That’s why Paul, even though he wrote to the Romans, announced in the letter that he intended to see them in person. He wanted them to know that he was coming, and why.

Read Romans 15:20–27. What reasons does Paul give for not having visited Rome earlier? What made him decide to come when he did? How central was mission to him in his reasoning? What can we learn about mission and witnessing from Paul’s words here? What interesting—and important—point does Paul make in verse 27 about Jews and Gentiles?



The great missionary to the Gentiles felt constantly impelled to take the gospel to previously unentered areas, leaving others to labor in areas where the gospel had been established. In the days when Christianity was young and the laborers few, it would have been a waste of valuable missionary power for Paul to work in already entered areas. He said, “So have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation,” so that “they that have not heard shall understand” (Rom. 15:20, 21).

It was not Paul’s purpose to settle down at Rome. It was his aim to evangelize Spain. He hoped to get the support of the Christians in Rome for this venture.

What important principle can we take away for ourselves on the whole question of mission from the fact that Paul sought help from an established church in order to evangelize a new area?



Read again the verses in Romans 15:20–27. Notice how much Paul wanted to serve; that is, his great desire was to minister and to serve. What motivates you and your actions? How much of a heart of service do you have?

TUESDAY June 29

Paul Reaches Rome

“But when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him” (Acts 28:16, NKJV). What does this text tell us about how Paul finally got to Rome? What lesson can we draw from this for ourselves about the unexpected and unwanted things that so often come our way?



Life can take some very strange turns. How often our plans, even the ones formulated in the best of intentions, don’t come out as we anticipated and hoped for. The apostle Paul did, indeed, get to Rome, but it probably wasn’t as he had expected.

When Paul reached Jerusalem at the end of his third missionary journey with his offering for the poor, which he collected from the congregations of Europe and Asia Minor, unexpected events awaited him. He was arrested and fettered. After being held prisoner for two years at Caesarea, he appealed to Caesar. Some three years after his arrest, he arrived in Rome, and (we can assume) not in the manner that he intended to when he first wrote to the Roman church years before about his intention to visit them.

What do the following texts tell us about Paul’s time in Rome? More important, what lesson can we learn from them? Acts 28:17–31.



“Not by Paul’s sermon[s], but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.’ Philippians 1:14.”—Ellen G. White, The Acts of the Apostles, p. 464.

How many times have you experienced unexpected twists in your life that, in the end, turned out for good? (See Phil. 1:12.) How can, and should, those experiences give you faith to trust God for the things where no good seems to have arisen?

WEDNESDAY June 30

Called to Be “Saints”

Here is Paul’s salutation to the church in Rome. “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ” (Rom. 1:7). What principles of truth, of theology, of faith, can we take away from his words here?



Beloved of God. While it is true that God loves the world, in a special sense God loves those who have chosen Him, those who have responded to His love.

We see this in the human sphere. We love in a special way those who love us; with them there is a mutual exchange of affection. Love demands response. When the response is not forthcoming, love is limited in its fullest expression.

Called to be saints. In some translations the phrase “to be” is in italics, which means that the translators have supplied the words. But they can be left out with the meaning intact. When they are omitted, we get the expression “called saints”; that is, “designated saints.”

Saints is the translation of the Greek hagioi, which literally means “holy ones.” Holy means “dedicated.” A saint is one who has been “set apart” by God. He or she still may have a long way to go in sanctification, but the fact that this person has chosen Christ as the Lord designates him or her as a saint in the Bible’s meaning of the term.

Paul says that they were “called to be saints.” Does this mean that some people are not called? How does Ephesians 1:4, Hebrews 2:9, and 2 Peter 3:9 help us understand what Paul means?



The great news of the gospel is that Christ’s death was universal; it was for all human beings. All have been called to be saved in Him, “called to be saints” even before the foundation of the world. God’s original intention was for all humanity to find salvation in Jesus. The final fire of hell was meant only for the devil and his angels (Matt. 25:41). That some folk don’t avail themselves of what was offered doesn’t take away from the wonder of the gift any more than someone who goes on a hunger strike in a marketplace takes away from the wonderful bounties found there.

Think about it: Even before the foundation of the world, God called you to have salvation in Him. Why should you not allow anything, anything at all, to hold you back from heeding that call?

THURSDAY July 1

World Reputation

“First, thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Rom. 1:8).



It is not known how the congregation in Rome became established. The tradition that the church was founded by Peter or Paul is without historical foundation. Perhaps lay persons established it, converts on the Day of Pentecost in Jerusalem (Acts 2) who then visited or moved to Rome. Or perhaps at some later period converts moving to Rome witnessed to their faith in that world capital.

It is surprising that, in a few decades from Pentecost, a congregation that apparently had received no apostolic visit should be so widely known. “Notwithstanding the opposition, twenty years after the crucifixion of Christ there was a live, earnest church in Rome. This church was strong and zealous, and the Lord worked for it.”—Ellen G. White Comments, The SDA Bible Commentary, vol. 6, p. 1067.

“Faith” here probably includes the broader sense of faithfulness; that is, faithfulness to the new way of life they had discovered in Christ.

Read Romans 15:14. How does Paul there describe the church at Rome?



The three items that Paul selects as worthy of note in the Roman Christians’ experience are:

1. “Full of goodness.” Would people say this of our own experience? As they associate with us, is it the abundance of goodness in us that attracts their attention?

2. “Filled with all knowledge.” The Bible repeatedly emphasizes the importance of enlightenment, information, and knowledge. Christians are urged to study the Bible and to become well-informed as to its teachings. “The words, ‘A new heart also will I give you,’ mean, ‘A new mind will I give you.’ A change of heart is always attended by a clear conviction of Christian duty, an understanding of truth.”—Ellen G. White, My Life Today, p. 24.

3. “Able . . . to admonish one another.” No one can thrive spiritually if isolated from fellow believers. We need to be able to encourage others and, at the same time, be encouraged by others.

What about your local church? What kind of reputation does it have? Or, even more important, does it even have one at all? What does your answer tell you about your local church? More important, if need be, how can you help improve the situation?

FRIDAY July 2

Further Study:


Read Ellen G. White, “The Mysteries of the Bible,” p. 706, in Testimonies for the Church, vol. 5; “Salvation to the Jews,” pp. 372–374, in The Acts of the Apostles. Read also The SDA Bible Dictionary, p. 922; and The SDA Bible Commentary, vol. 6, pp. 467, 468.

“While apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them.”—Ellen G. White, The Acts of the Apostles, p. 454.

“To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.”—Ellen G. White, The Acts of the Apostles, p. 373.

“The eternal God has drawn the line of distinction between the saint and the sinner, between converted and unconverted. The two classes do not blend into each other imperceptibly, like the colors of a rainbow, but are as distinct as midday and midnight.”—Ellen G. White, Messages to Young People, p. 390.

Discussion Questions:


Dwell on the question at the end of Thursday’s lesson. How could your class help improve your church’s reputation, if need be?

In class, share experiences about how a situation that at first seemed terrible was able to be turned to good. How can you use these experiences to help others who are struggling with unexpected calamities?

Dwell more on the idea that we were called to have salvation, even before the foundation of the world (see also Titus 1:1, 2; 2 Tim. 1:8, 9). Why should we find this so encouraging? What does this tell us about God’s love for all humans? Why, then, is it so tragic when people turn their backs on what has been so graciously offered them?




I N S I D E Story


Getting to Know God

Ariuntuya laughed at her older sister. "You are going to a Christian meeting?" she asked accusingly. "You used to mock people who didn't recite traditional prayers!" Ariuntuya's sister, Moogli, ignored her younger sister's taunts.

Ariuntuya's family lives in Mongolia. A school friend had invited Moogli to attend a Seventh-day Adventist worship service held in a rented hall, and Moogli went. She liked the program and invited her sister to go with her. Ariuntuya went, and she had to admit that she liked it. But she preferred to sleep late rather than attend a religious program.

Moogli continued attending the meetings. When some evangelists came to the city several months later, Moogli again invited Ariuntuya to attend. This time Ariuntuya attended with Moogli. Ariuntuya enjoyed the music and felt the love of the church members.

Slowly Ariuntuya realized that church was more than a social club; it was about having a personal relationship with God. Ariuntuya began to consider how God would fit into her life.

When the family moved to the capital city, the sisters found an Adventist church to attend. Ariuntuya's mother had never approved of the girls attending a Christian church. But when the young Adventist pastor hired the girls' mother to care for his children, she began attending church with her daughters. Ariuntuya had never really thought about praying for her mother, so she was surprised at her mother's change of attitude.

"I realize now that God has been working in my life," Ariuntuya admits. "I realize that He works in other people's lives, even when we see no outward sign of it. I am learning to give God first place in my life. Now I pray for my parents to become Christians, and I invite others to consider giving their lives to God too. I'm glad that my sister kept inviting me, even when I made fun of her and refused to go."

The Adventist Church in Mongolia is young, and members rely on the world church to help them grow. Your mission offerings to this frontline mission field are making a huge difference in the lives of people such as Ariuntuya and her family.


ARIUNTUYA is a teenager living in Ulaanbaatar, Mongolia.


Produced by the General Conference Office of Mission Awareness.
email: info@adventistmission.org website: www.adventistmission.org

PAUL AND ROME

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Paul and Rome


Memory Text: Romans 1:8 NKJV 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.


“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.


Sabbath Afternoon


Romans 1:1 NKJV 1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God


Sunday

Date and Place


Romans 16:1-2 NKJV 1 I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, 2 that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also.


Acts 18:1-18 NKJV 1 After these things Paul departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. 3 So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. 4 And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. 5 When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, "Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles." 7 And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 8 Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized. 9 Now the Lord spoke to Paul in the night by a vision, "Do not be afraid, but speak, and do not keep silent; 10 "for I am with you, and no one will attack you to hurt you; for I have many people in this city." 11 And he continued there a year and six months, teaching the word of God among them. 12 When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, 13 saying, "This fellow persuades men to worship God contrary to the law."


Acts 19:14-18 14 And when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. 15 "But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters." 16 And he drove them from the judgment seat. 17 Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. 18 So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.


Acts 20:2-3 NKJV 2 Now when he had gone over that region and encouraged them with many words, he came to Greece 3 and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia.


Romans 15:25-26 NKJV 25 But now I am going to Jerusalem to minister to the saints. 26 For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem.


Acts 18:23 NKJV 23 After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples.


Ellen G. White Comments, The Acts of the Apostles, p. 373


During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain. {AA 373.1}

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also. {AA 373.2}

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther's mind and revealed to him the power of the (p. 374) blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God. {AA 373.3}


Monday

Personal Touch


Romans 15:20-27 NKJV 20 And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man's foundation, 21 but as it is written: "To whom He was not announced, they shall see; And those who have not heard shall understand." 22 For this reason I also have been much hindered from coming to you. 23 But now no longer having a place in these parts, and having a great desire these many years to come to you, 24 whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25 But now I am going to Jerusalem to minister to the saints. 26 For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. 27 It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things.


Romans 15:20-21 NKJV 20 And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man's foundation, 21 but as it is written: "To whom He was not announced, they shall see; And those who have not heard shall understand."


Romans 15:20-27 NKJV 20 And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man's foundation, 21 but as it is written: "To whom He was not announced, they shall see; And those who have not heard shall understand." 22 For this reason I also have been much hindered from coming to you. 23 But now no longer having a place in these parts, and having a great desire these many years to come to you, 24 whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 25 But now I am going to Jerusalem to minister to the saints. 26 For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem. 27 It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things.


Tuesday

Paul Reaches Rome


Acts 28:16 NKJV 16 Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.


Acts 28:17-31 NKJV 17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: "Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans,

Acts 28:18-3118 "who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. 19 "But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. 20 "For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain." 21 Then they said to him, "We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. 22 "But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere." 23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. 24 And some were persuaded by the things which were spoken, and some disbelieved. 25 So when they did not agree among themselves, they departed after Paul had said one word: "The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, 26 "saying, 'Go to this people and say: "Hearing you will hear, and shall not understand; And seeing you will see, and not perceive; 27 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them."' 28 "Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!" 29 And when he had said these words, the Jews departed and had a great dispute among themselves. 30 Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31 preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.


Philippians 1:14 NKJV 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.


Ellen G. White Comments, The Acts of the Apostles, p. 464


Not by Paul's sermon's, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: "Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear." Philippians 1:14. {AA 464.1}

Paul's patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle's bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded. {AA 464.2}

Before the close of that two years' imprisonment, Paul was able to say, "My bonds in Christ are manifest in all the palace, and in all other places," and among those who sent greetings to the Philippians he mentions chiefly them "that are of Caesar's household." Verse 13; 4:22. (p. 465)

{AA 464.3}


Philippians 1:12 NKJV 12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel,


Wednesday

Called to Be “Saints”


Romans 1:7 NKJV 7 To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.


Ephesians 1:4 NKJV 4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,


Hebrews 2:18 NKJV 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.


2 Peter 3:9 NKJV 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.


Matthew 25:41 NKJV 41 "Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:


Thursday

World Reputation


Romans 1:8 NKJV 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.


Read Acts chapter 2


Ellen G. White comments, The SDA Bible Commentary, vol. 6, p. 1067


1, 2. A Praise Service on a Stormy Morning.--When the roll was called, not one was missing. Nearly three hundred souls--sailors, soldiers, passengers, and prisoners--stood that stormy November morning upon the shore of the island of Melita. And there were some that joined with Paul and his brethren in giving thanks to God, who had preserved their lives and brought them safe to land through the perils of the great deep (LP 270). {6BC 1067.1} Romans Chapter 1

1. The Beginning of Paul's Apostleship.--Paul regarded the occasion of his formal ordination as marking the beginning of a new and important epoch in his lifework. It was from the time of this solemn ceremony, when, just before he was to depart on his first missionary journey, he was "separated unto the gospel of God,"

that he afterward dated the beginning of his apostleship in the Christian church (RH May 11, 1911). {6BC 1067.2}

7, 8 (see EGW on Acts 18:2). A Strong Church in Rome.--Notwithstanding the opposition, twenty years after the crucifixion of Christ there was a live, earnest church in Rome. This church was strong and zealous, and the Lord worked for it (RH March 6, 1900). {6BC 1067.3}

14 (Matthew 28:19, 20). Debtor Through Accepting Christ.--In what sense was Paul debtor both to the Jew and to the Greek? To him had been given the commission, as it is given to every disciple of Christ, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world." In accepting Christ, Paul accepted this commission. He realized that upon him rested the obligation of laboring for all classes of men--for Jew and Gentile, learned and unlearned, for those occupying high positions and for those in the most lowly walks of life (Letter 262, 1903). {6BC 1067.4}

17. A Growing Understanding of Faith.--The righteousness of Christ is revealed from faith to faith; that is, from your present faith to an increased understanding of that faith which works by love and purifies the soul (RH Sept. 18, 1908). {6BC 1067.5}

20. See EGW on ch. 12:1, 2. {6BC 1067.6}

20, 21 (Acts 14:17). Nature Acts as a Silent Preacher.--The material world is under God's control. The laws that govern all nature are obeyed by nature. Everything speaks and acts the will of the Creator. The clouds, the rain, the dew, the sunshine, the showers, the wind, the storm, all are under the supervision of God, and yield implicit obedience to him who employs them. The tiny spear of grass bursts (p. 1068) its way through the earth, first the blade, then the ear, and then the full corn in the ear. The Lord uses these, His obedient servants, to do His will. The fruit is first seen in the bud, enclosing the future pear, peach, or apple, and the Lord develops these in their proper season, because they do not resist His working. They do not oppose the order of His arrangements. His works, as seen in the natural world, are not one half comprehended or appreciated. These silent preachers will teach human beings their lessons, if they will only be attentive hearers (Letter 131, 1897). {6BC 1067.7}


Romans 15:14 NKJV 14 Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.


Ellen G. White comments, My Life Today, p. 24


The Bible Begets New LifeBeing born again . . . by the word of God, which liveth and abideth for ever. 1 Peter 1:23 {ML 24.1} In the Bible the will of God is revealed. The truths of the Word of God are the utterances of the Most High. He who makes these truths a part of his life becomes in every sense a new creature. He is not given new mental powers, but the darkness that through ignorance and sin has clouded the understanding is removed. The words, "A new heart also will I give you," mean, "A new mind will I give you." A change of heart is always attended by a clear conviction of Christian duty, an understanding of truth. He who gives the Scriptures close, prayerful attention will gain clear comprehension and sound judgment, as if in turning to God he had reached a higher plane of intelligence. {ML 24.2}


The Bible contains the principles that lie at the foundation of all true greatness, all true prosperity, whether for the individual or for the nation. The nation that gives free room for the circulation of the Scriptures opens the way for the minds of the people to develop and expand. The reading of the Scriptures causes light to shine into the darkness. As the Word of God is searched, life-giving truths are found. In the lives of those who heed its teachings there will be an undercurrent of happiness that will bless all with whom they are brought in contact. {ML 24.3}

Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them and what they are to Christ. . . . Thousands more may engage in the work of searching out the mysteries of salvation. . . . Each fresh search will reveal something more deeply interesting than has yet been unfolded. (p. 25) {ML 24.4}


Friday

Ellen G. White comments, Testimonies for the Church, vol. 5, p. 706


By faith we should look to the hereafter and grasp the pledge of God of a growth of intellect, the human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all that has perplexed us in the providences of God will then be made plain; things hard to be understood will find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony. Says the apostle Paul: "Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." {5T 706.1}

Peter exhorts his brethren to "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ." Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God's word and discourage any further (p. 707) investigation of the Scriptures. They become conservative and seek to avoid discussion. {5T 706.2}


Ellen G. White Comments, The Acts of the Apostles, pp. 372-374


Chap. 35 - Salvation to the Jews


After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain. {AA 372.1}

The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle's worn and troubled spirit found rest. (p. 373) {AA 372.2}

During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain. {AA 373.1}

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also. {AA 373.2}

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther's mind and revealed to him the power of the (p. 374) blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God. {AA 373.3}

In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. "My heart's desire and prayer to God for Israel is," he declared, "that they might be saved." {AA 374.1}

It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. "I say the truth in Christ," he assured the believers at Rome, "my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever." {AA 374.2}

The Jews were God's chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One. (p. 375) {AA 374.3}


Ellen G. White Comments, The Acts of the Apostles, p. 454


Thus, while apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ. {AA 454.1}

Among Paul's assistants at Rome were many of his former companions and fellow workers. Luke, "the beloved physician," who had attended him on the journey to Jerusalem, through the two years' imprisonment at Caesarea, and upon his perilous voyage to Rome, was with him still. (p. 455) Timothy also ministered to his comfort. Tychicus, "a beloved brother, and a faithful minister and fellow servant in the Lord," stood nobly by the apostle. Demas and Mark were also with him. Aristarchus and Epaphras were his "fellow prisoners." Colossians 4:7-14. {AA 454.2}


Ellen G. White Comments, The Acts of the Apostles, p. 373


During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain. {AA 373.1}

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also. {AA 373.2}

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther's mind and revealed to him the power of the (p. 374) blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God. {AA 373.3}


Ellen G. White, Messages to Young People, p. 390


Christ rejoices when the thoughts of the young are occupied by the grand and ennobling themes of salvation. He enters the hearts of all such as an abiding guest, filling them with joy and peace. And the love of Christ in the soul is as "a well of water, springing up into everlasting life." . . . Those who possess this love will delight to talk of the things that God has prepared for them that love Him. {MYP 390.1}

The eternal God has drawn the line of distinction between the saint and the sinner, between converted and unconverted. The two classes do not blend into each other imperceptibly, like the colors of a rainbow, but are as distinct as midday and midnight. God's people cannot with safety enter into intimate associations with those who know the truth, but do not practice it. The patriarch Jacob, when speaking of certain deeds of his sons, which he contemplated with horror, exclaimed, "O my soul, come not thou into their secret; unto their assembly mine honor, be not thou united." He felt that his own honor would be compromised if he associated with sinners in their doings. He lifted the danger signal, warning us to shun wrong associations, lest we become tainted with evil. And the Holy Spirit, through the apostle Paul, utters a similar warning, "Have no fellowship with the unfruitful works of darkness, but rather reprove them." --The Youth's Instructor, February 4, 1897. (p. 391) {MYP 390.2}


Titus 1:1-2 NKJV 1 Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's elect and the acknowledgment of the truth which accords with godliness, 2 in hope of eternal life which God, who cannot lie, promised before time began,


2 Timothy 1:8-9 NKJV 8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began

Jerry Giardina of Pecos prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.

http://www.ssnet.org/qrtrly/eng/10c/helps/lesshp01.html

Friday, June 25, 2010

SOCIAL SUPPORT: THE TIE THAT BINDS




Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church




To study the lesson with Dr Derek Norris of the Lake Forest church, click on the following link:

http://media.forestlakechurch.org/content/media/2010q206-26-social-support-tie-binds




PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE ALSO DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. LIKE THAT YOU HAVE A BIRD VIEW OF MANY PERSPECTIVES. THANK YOU.

AND JUST LEAVE YOUR CURSOR ON THE VERSES IN THE PDF SO YOU MAY READ THEM

htpp://www.cqbiblestudy.org






http://www.absg.adventist.org/



Social Support: TheTie That Binds

Lesson graphic





Bible Version

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SABBATH AFTERNOON

Read for This Week's Study: Gen. 1:27, John 1:1–3, Rom. 14:7, 1 Cor. 12:14–26, 1 Cor. 13, Gal. 6:2, Eph. 4:1–16.

Memory Text:

“ ‘A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another’ (John 13:34, 35, NIV).

It is very clear that being unloved, lonely, and isolated increases the likelihood of various risky behaviors. Disease and premature death from all causes rises by 200 to 500 percent or more in such individuals. Saddest of all, isolation deprives us of the joy of everyday life, the joy that comes from satisfying and fulfilling relationships. One study was conducted on 170 military wives receiving prenatal care at a military hospital. The research showed that women without emotional and psychological support had three times as many complications as those with adequate support.

Anything that promotes a sense of isolation may lead to illness and suffering. That which promotes love and intimacy, connection and community is healing and brings health. And no wonder because, as humans, we were meant to live in community and fellowship with one another.

With these ideas in mind, we come to the final week in our study about health and temperance, and our topic deals with the important question of interpersonal relationships and how these can impact our physical well-being.

The Week at a Glance:

Loving one another is the distinguishing characteristic of the disciples of Christ. Love blesses not only the recipient but the giver, as well. Notes

*Study this week's lesson to prepare for Sabbath, June 26.


SUNDAY June 20

The Original Image

As human beings, we are so immersed in sin that we often can forget just how bad it is, just how much it has affected us. It is not easy to realize how far we have fallen, because we have been down for so long.

Read Genesis 1:27. How does the fact that Jesus Himself is God help us understand better what it means to have been made in the image of God? How does knowing about Jesus help us understand the kind of characters our first parents had at the creation? Notes



The Bible is clear: we were made in the image of God. It is clear, too, that Jesus is God (see John 1:1–3). Thus, in the beginning, humans reflected somewhat the moral character of Jesus. The Jesus who loved us so much that He stooped down and took on our humanity in order to save us— that is what humans were originally like. The Jesus who was willing to minister to others by washing the feet of His betrayer—that is what humans were somewhat like. The Jesus who, even while dying on the cross, took time to comfort the dying thief—that is what humans were like. The Jesus who cried out—“Father, forgive them because they know not what they do,”—that is what humans were to some degree like before sin entered.

The unselfish love and concern for others that marked Jesus’ life also must have been reflected to some degree in Adam and Eve before the Fall, who were from creation made “in the image of God.”

Hence, the idea of being like Jesus means being remade into the image in which we were originally created. And it is obvious from looking at Jesus, from seeing how He lived and how He treated people and how He loved even His enemies, that at the heart of Christ’s character was unselfish love for others. As humans, then, we originally were made to love and care unselfishly for those who were around us. That is certainly part of what it means to have been made in the image of God.

We were made, therefore, to love and to be loved, and this we cannot do in a vacuum. We need people to love, just as people need to be loved. This is what community and family are all about.

Dwell more on this idea about what it means to have been made in the image of God and that Jesus is God. How does this fact help us understand just how fallen we are and how much we need a Savior? More so, how should this help us understand why we need to treat people better than we often do? Notes

MONDAY June 21

People: Social Beings

People are social beings. Not long after Adam was created, God provided a companion for him. He said, “ ‘It is not good for a man to be alone’ ” (Gen. 2:18, NIV). We need one another.

Hence, a crucial point regarding this reality must be understood.

Read Romans 14:7. What important principle is found in this text? How have you experienced the powerful reality of this truth? Notes



In life or death, we impact others, especially those in our family. The responsible caring for our own health brings blessings not only to ourselves but to those with whom we share our lives.

What do the following texts tell us about how social relationships were meant as a blessing for us? Gen. 2:18, Eccles. 4:9–12; 1 Cor. 12:14–26, Gal. 6:2. Notes



Because good relationships positively influence both our own and others’ lives, we should learn to give and receive graciously. It is incorrect to say, “It’s my body, and it’s nobody’s business but mine.” Society pays, directly or indirectly, for every person’s poor health choices. Human life, a precious creation of God, is of utmost worth and is deserving of preservation. In many places the value of life is not appreciated; for the Christian, every person is valuable. It is important to invest not only in your own health, but also in the health of others.

A doctor studied the importance of social ties and social support in relationship to disease and mortality rates. The close social, cultural, and traditional ties of the Japanese culture made for exemplary health outcomes. The better the social ties, the better the health. He further indicated that social isolation results in poorer health and higher mortality rates. Meaningful social relationships positively influence physical, mental, and emotional behaviors.

In what ways have you benefited from a social network? How can you help others in the same way you have benefited? Do you tend to take more from the network, or give more? What does your answer say about yourself? Notes

TUESDAY June 22

Unity in Redemption

All humanity is related through our common ancestry (Acts 17:26). We’re related, too, through the love that God has for all of us. Everyone may be redeemed by Christ’s precious blood, because God wants no one to be lost (2 Pet. 3:9).

The Bible is clear that through redemption in Jesus, all barriers between us should be brought down, because we are the same before the Lord: sinners in need of God’s grace.

How does Paul describe the people who have been redeemed by the blood of Jesus? Eph. 4:1–16. What does this mean in terms of how we should relate to one another? Notes



No one hates his or her own body (Eph. 5:29, 30). All parts of the body interact to function effectively. If one part of the body suffers, all functions are affected. The closer we are to others, the more readily and powerfully we feel the impact of their problems.

When we interact socially and helpfully with others, it improves health. Two hundred and seventy-six healthy volunteers were exposed to the common cold virus. The effect of a variety of interpersonal relationships was explored. Those reporting the fewest types of relationships had more than four times the risk of developing a cold than those reporting greater numbers of relationships. These differences were not explicable by factors such as immunity, smoking, exercise, amount of sleep, alcohol intake, and so forth. It was shown that the diversity of relationships was more important than the total number of people with whom the individuals interacted. Mutually supportive, diverse relationships increased resistance to infection, at least according to this study.

All this points to what we have been talking about all this quarter: our emotional, mental, and spiritual health can have a powerful impact on our physical health. Central to our emotional and spiritual health are the kinds of interpersonal relationships we share with others.

Sure, there are times when most everyone wants to be alone, but that is not the same as being part of a larger community that can act as a support group, especially in times of need.

How can you better involve yourself in the life of your church community? How much death to self will it take to be more involved? What gifts do you have that can benefit others? Notes

WEDNESDAY June 23

Support One Another

Recognizing the outstanding benefits of service one to another, we can understand why Mrs. White made this statement in Medical Ministry: “Christian kindness and earnest consecration are constantly to be manifest in the life.”—Page 204. A person can have all the theological knowledge in the world, but if the person is not kind, loving, and caring about others, what good does this knowledge do? This seems to be very much the theme of Paul in 1 Corinthians 13. It would do us all some good to read that chapter over once in a while and then ask ourselves how well we are following what Paul says there.

What do the following verses teach us about how we are to relate to one another? Notes

John 13:35


Rom. 15:7


Eph. 4:32


Col. 3:13


1 Thess. 4:18


James 5:16


1 Pet. 3:8


1 Pet. 4:9


1 John 1:7


An outstanding virtue of the Christian is to follow the example of Jesus in loving people despite their weaknesses. Jesus loved His disciples regardless of their many shortcomings and failures. He was caring and inclusive, even when he was rejected and betrayed. We are called to do the same. This can happen only as Christ works in our lives, and He can do that only to the extent that we surrender and allow Him to. As we grasp just how much grace and mercy have been extended to us by God, we can start doing the same to others. Loving the loving and the kind is relatively easy; most anyone can do that. It is when we are called to love the unloving, the ones who are hard to get along with, the ones who treat us nastily and unfairly—then it takes the grace of God working in us.

How well do you love those who are not so easy to love? How can you learn to do better in that area? How would Jesus treat that person? Go and do likewise. Notes

THURSDAY June 24

Serve One Another

The life of Jesus on earth was a life of service. From the earliest days of His ministry right up until the end, He was serving humanity. In fact, according to the Bible, He is still serving us today (Heb. 2:17, 18).

We each have been created with specific spiritual gifts for service. What are the various spiritual gifts and services found in the following verses? Notes

Rom. 12:4–8



1 Cor. 12:1–5



Eph. 4:8–11



As we have seen, as human beings, we were made to love others, as Jesus loved. And when we do this, we simply do not benefit others. We benefit ourselves, as well.

Think for a moment how good you feel when you reach out and help others, when you selflessly give of yourself with no intention of getting anything back for yourself. Something inside us is touched. There is a sense of well-being; we get a satisfaction that, really, nothing else can match. And that is because, by giving of ourselves, we are living as we were meant to live. We are doing what we were originally created to do.

As we have seen, a positive mental outlook on life can have a positive impact on us physically, as well. Our body reacts better when we feel positive, happy, and fulfilled. No wonder, then, that scientific studies have shown positive medical benefits that arise from doing good for others. It makes perfect sense: by helpings others, we feel better, and when we feel better, our physical being is improved. What a perfect combination!

“You, brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love” (Gal. 5:13, NIV). What does it mean to serve one another in love? How can you take these words and apply them in a practical way in your own life right now? Notes



Think of someone whom you can “serve in love” and do it, even if it takes self-denial on your part. After all, there is no question—Someone out there needs you. Notes

FRIDAY June 25

Further Study:

Read Ellen G. White, “The Creation,” pp. 44–51, in Patriarchs and Prophets; “Social Purity,” pp. 567–671, in Counsels on Health; “Saved to Serve,” pp. 95–107, in The Ministry of Healing; “Development and Service,” pp. 497–502, in The Ministry of Healing.

“Many feel that it would be a great privilege to visit the scenes of Christ’s life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great cities, and in every place where there are human hearts in need of consolation.

“We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and to inspire hope in the hopeless.

“The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this. Often the heart that hardens under reproof will melt under the love of Christ.”—Ellen G. White, The Ministry of Healing, pp. 105, 106. Notes

Discussion Questions:

1 Dwell more on the idea that, as beings made in the image of God, our first parents were somewhat like Christ, even though they still had a lot to learn. How does this help us understand our need for a Savior (After all, we can compare ourselves, to Jesus and see just how far we have fallen.) Notes

2 Consider your own church situation, and discuss with your Sabbath School class whether the quality of fellowship could be improved. What can you do personally to improve the level of fellowship within your church? What could your class do as a whole to better strengthen the relationships within your church body? How well does your church deal with those who have special needs, such as shut-ins? Notes

3 In class, talk about the benefits and happiness that come from serving others. Why do we get so much satisfaction from serving others? What things hold us back from doing this more often? How can we, through the power of Christ, fight against the inherent selfishness in us that keeps us focused on ourselves and our own needs rather than on the needs of others? What is your own experience with selfishness? That is, how have you seen in your own life just how ultimately unsatisfactory and empty existence can be when lived selfishly? Notes




I N S I D E Story


Planting Seeds

by HUBERT XAVIER

My friends and I were relaxing after lunch one day in Grenada, an island in the Caribbean, when a man walked up to us. He pointed his finger at me and said, "The Lord has something for you to do." Then he turned and walked into the busy marketplace.

We stood there trying to figure out what had just happened. We searched for the man, but he had disappeared. My friends laughed the incident off, but I thought about it a lot. I went to church, but I wasn't close to God.

Then one day a woman came into the store where I worked and asked me, "Son, have you given your life to Christ yet?" I had never seen her before, and her comment surprised me. "Lady, I'm preparing to do so," I told her, surprised. She walked away, and when I searched for her a moment later, she had gone. No one else had seen her. Could God be trying to tell me something? I wondered.

I told a friend about these incidents, and he invited me to the Seventh-day Adventist church's Sunday evening Bible study service with him. I went and enjoyed it, so I continued attending. He invited me to attend worship on Sabbath morning, but I had to work. Finally I got up the courage to ask my boss for Saturday morning off so I could go to church.

My friend and I studied the Bible together; and after attending evangelistic meetings, I became convinced that I had found God's true church. I decided to become an Adventist. But my boss refused to give me Sabbaths off. My relatives urged me to just go to church on Sunday, but I knew what I had to do. I quit.

I found temporary work and threw my energies into working for God, but that didn't feed me. One day there was no food in my house. I knelt and told God that I was hungry and begged for some food. A knock at the door interrupted my prayer. It was a church elder. "I was passing by and felt impressed to stop and see how you are doing," he said. He gave me ten dollars and smiled. And so God provided.

Eventually I found work with a company where I don't have Sabbath problems. As I wait on customers, I tell them what God is doing in my life and invite them to try Jesus too. I'm planting seeds in their hearts and pray that God will make those seeds grow, just as He did in my life.


HUBERT XAVIER lives in Grenada, an island in the Caribbean.


Produced by the General Conference Office of Adventist Mission.
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