The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Sunday, April 25, 2010

THE ENVIRONMENT

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http://owenstrachan.files.wordpress.com/2009/10/creation.jpg

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church




To study the lesson with Dr Derek Norris of the Lake Forest church,
click on the following link:

http://media.forestlakechurch.org/content/media/2010q205-01-environment




“The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1, NIV).

PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. THANK YOU.


www.cqbiblestudy.org



http://www.absg.adventist.org






Genesis 1-2:7; Genesis 2:18-24; Genesis 3:7; Genesis 3:17-19; Psalm 24:1; Matthew 25:34-46; Mark 2:27; Mark 2:28; Mark 3:4;1 Kings 10:14-22; Psalm 24:1, 2 Kings 23:5; Jeremiah 8:2; Ezekiel 8:16; Romans 1:20 (New International Version)

New International Version (NIV)
Genesis 1-2:7

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Genesis 1

The Beginning
1 In the beginning God created the heavens and the earth.

2 Now the earth was a]">[a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.

6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.

9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.

11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.

24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, b]">[b] and over all the creatures that move along the ground."

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Genesis 2

1 Thus the heavens and the earth were completed in all their vast array.

2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested c]">[c] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

Adam and Eve
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth d]">[d] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth e]">[e] and there was no man to work the ground, 6 but streams f]">[f] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man g]">[g] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Footnotes:
  1. Genesis 1:2 Or possibly became
  2. Genesis 1:26 Hebrew; Syriac all the wild animals
  3. Genesis 2:2 Or ceased ; also in verse
  4. Genesis 2:5 Or land ; also in verse
  5. Genesis 2:5 Or land ; also in verse
  6. Genesis 2:6 Or mist
  7. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground ( adamah it is also the name Adam (see Gen. 2:20).

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Genesis 2:18-24

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18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."

19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
But for Adam a]">[a] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs b]">[b] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib c]">[c] he had taken out of the man, and he brought her to the man.

23 The man said,
"This is now bone of my bones
and flesh of my flesh;
she shall be called 'woman, d]">[d] '
for she was taken out of man."

24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

Footnotes:
  1. Genesis 2:20 Or the man
  2. Genesis 2:21 Or took part of the man's side
  3. Genesis 2:22 Or part
  4. Genesis 2:23 The Hebrew for woman sounds like the Hebrew for man.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Genesis 3:7

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7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Genesis 3:17-19

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17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,'
"Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.

18 It will produce thorns and thistles for you,
and you will eat the plants of the field.

19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return."

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Psalm 24:1

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Psalm 24

Of David. A psalm.
1 The earth is the LORD's, and everything in it,
the world, and all who live in it;

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Matthew 25:34-46

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View commentary related to this passage

34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'

40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

46"Then they will go away to eternal punishment, but the righteous to eternal life."

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Mark 2:27

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27Then he said to them, "The Sabbath was made for man, not man for the Sabbath.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Mark 2:28

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28So the Son of Man is Lord even of the Sabbath."

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Mark 3:4

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4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

1 Kings 10:14-22 (New International Version)

Solomon's Splendor
14 The weight of the gold that Solomon received yearly was 666 talents, a]">[a] 15 not including the revenues from merchants and traders and from all the Arabian kings and the governors of the land.

16 King Solomon made two hundred large shields of hammered gold; six hundred bekas b]">[b] of gold went into each shield. 17 He also made three hundred small shields of hammered gold, with three minas c]">[c] of gold in each shield. The king put them in the Palace of the Forest of Lebanon.

18 Then the king made a great throne inlaid with ivory and overlaid with fine gold. 19 The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them. 20 Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 21 All King Solomon's goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon's days. 22 The king had a fleet of trading ships d]">[d] at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.

Footnotes:
  1. 1 Kings 10:14 That is, about 25 tons (about 23 metric tons)
  2. 1 Kings 10:16 That is, about 7 1/2 pounds (about 3.5 kilograms)
  3. 1 Kings 10:17 That is, about 3 3/4 pounds (about 1.7 kilograms)
  4. 1 Kings 10:22 Hebrew of ships of Tarshish

Psalm 24

Of David. A psalm.
1 The earth is the LORD's, and everything in it,
the world, and all who live in it;

2 Kings 23:5; Jeremiah 8:2; Ezekiel 8:16 (New International Version)

New International Version (NIV)
2 Kings 23:5

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5 He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Jeremiah 8:2

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2 They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like refuse lying on the ground.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Ezekiel 8:16

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16 He then brought me into the inner court of the house of the LORD, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the LORD and their faces toward the east, they were bowing down to the sun in the east.

New International Version (NIV)

Copyright © 1973, 1978, 1984 by Biblica

Romans 1:20 (New International Version)

20For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.




http://www.whiteestate.org/

How God’s Love is Manifested, Part 1

by Ellen G. White

True love is not merely a sentiment or an emotion. It is a living principle, a principle that is manifest in action. True love, wherever it exists, will control the life. Thus it is with the love of God. "God is love;" and in all His works, in all His dealings with mankind, His character is revealed.

God manifested His love in the work of creation. When the earth was created, it was holy and beautiful. God pronounced it "very good." Every flower, every shrub, every tree, answered the purpose of its Creator. Everything upon which the eye rested was lovely, and filled the mind with thoughts of the love of God. Every sound was music, in perfect harmony with the voice of God.

The things of nature, upon which we look today, give us but a faint conception of Eden's beauty and glory; yet the natural world, with unmistakable voice, proclaims the love of God. Even now "the earth is full of the goodness of the Lord." It still reveals the working of the great Master-Artist. It declares that One omnipotent in power, great in goodness and mercy, has created all things.

The green fields, the lofty trees, the glad sunshine, the clouds, the dew, the solemn silence of the night, the glory of the starry heavens, and the moon in its beauty, all bear witness to His wonder-working power. Not a drop of rain falls, not a ray of light is shed upon our unthankful world, but it testifies to God's long forbearance and His great love.

Through tempting man to sin, Satan hoped to counteract the tide of divine love flowing to the human race; but, instead of this, his work resulted in calling forth new and deeper manifestations of God's mercy and His goodness.

In redemption God has revealed His love in sacrifice, a sacrifice so broad and deep and high that it is immeasurable. "God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life."

When Adam's sin plunged the race into hopeless misery, God might have cut Himself loose from fallen beings. He might have treated them as sinners deserve to be treated. He might have commanded the angels of heaven to pour out upon our world the vials of His wrath. He might have removed this dark blot from His universe. But He did not do this. Instead of banishing them from His presence, He came still nearer to the fallen race. He gave His Son to become bone of our bone, and flesh of our flesh. "The Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth." Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.

The gift of God to man is beyond computation. Nothing was withheld. God would not permit it to be said that He could have done more, or revealed to humanity a greater measure of love. In the gift of Christ He gave all heaven.

The Highest, who was with the Father before the world was, submitted to humiliation that He might uplift humanity. Prophecy withdraws the veil, that we may behold the throne of heaven, that we may see upon that throne, high and lifted up, One who in human form came to our world to suffer, to be lacerated with stripes, and bruised for our iniquities. "The chastisement of our peace was upon Him; and with His stripes we are healed." Before the heavenly universe the Lord of Glory suffered in human form that sin might be pardoned, and sinners redeemed. He died that the love of God, as a mighty helper, might flow to all suffering human beings.

Through yielding to sin, man placed his will under the control of Satan. He became a helpless captive in the tempter's power. God sent His Son into our world to break the power of Satan, and to emancipate the will of man. He sent Him to proclaim liberty to the captives, to undo the heavy burdens, and to let the oppressed go free. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. When man places himself under the control of God, the will becomes firm and strong to do right, the heart is cleansed from selfishness and filled with Christ-like love. The mind yields to the authority of the law of love, and every thought is brought into captivity to the obedience of Christ. The powers, hitherto "members of unrighteousness," and "servants of sin," are consecrated to the service of the God of love.

That this redemption might be ours, God withheld not even the sacrifice of Himself. He gave Himself in His Son. The Father suffered with Christ in all His humiliation and agony. He suffered as He saw the Son of His love despised and rejected by those whom He came to elevate, ennoble, and save. He saw Him hanging upon the cross, mocked and jeered by the passers-by, and He hid as it were His face from Him. He saw Christ bearing the sin of the world, and dying in the sinner's stead. The human heart knows the love of a parent for his child. We know what a mother's love will do and suffer for her beloved one. But never can the heart of man fathom the depths of God's self-sacrifice.

O, the cross, the cross! It is set up that we may know the only true God, and Jesus Christ whom He has sent. Only the cross can measure the length and breadth, the depth and height, of infinite love, the greatness of the Father's sacrifice for lost humanity.

And the Lord Jehovah did not deem the plan of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, Christ's office-work is to introduce us to God as His sons and daughters.

Christ has pledged Himself to be our substitute and surety, and He neglects no one. There is an inexhaustible fund of perfect obedience accruing from His obedience. In heaven His merits, His self-denial and self-sacrifice, are treasured as incense to be offered up with the prayers of His people. As the sinner's sincere, humble prayers ascend to the throne of God, Christ mingles with them the merits of His own life of perfect obedience. Our prayers are made fragrant by this incense. Christ has pledged Himself to intercede in our behalf, and the Father always hears His Son.

This is the mystery of godliness. That Christ should take human nature, and by a life of humiliation elevate man in the scale of moral worth with God; that He should carry His adopted nature to the throne of God, and there present His children to the Father, to have conferred upon them an honour exceeding that conferred upon the angels,--this is the marvel of the heavenly universe, the mystery into which angels desire to look. This is love that melts the sinner's heart.

And God has manifested His love in ministry. In Him all unselfish ministry has its origin. Our Father in heaven is constantly engaged in upholding the things which He has created. Every leaf grows, every flower blooms, every fruit develops, by the power of God. In Him "we live, and move, and have our being." Each heart-beat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life,--the inspiration of the ever-present God, the great I AM. The great and infinite God lives not unto Himself, but for the benefit and blessing of every being and every object of His creation.

Satan's principle is self-serving. This principle he attributed to God, misrepresenting His character to the world. And he led man to accept the principle of selfishness. He caused him to believe that in serving himself he would find happiness. By the Son of God this principle was to be demonstrated as false. By Him the Father was to be rightly represented. The ideal of true ministry God committed to His Son, and bade Him work it out in humanity.

That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set an example of true service. His whole life on earth was spent in ministering to others.

In all the afflictions of humanity He was afflicted. He saw the work of Satan revealed in all their woe, and He made every case of need and sorrow His own. With a power that never quailed, He cast out the evil spirits that possessed both mind and body. The power of love was in all His healing, and of the suffering multitudes that were brought to Him, it was said, "He healed them all."

The Saviour saw a still greater need than bodily suffering. He saw symptoms of a deeper illness. The sufferings of the body excited His pity, but He was moved to still greater pity by the need of the soul.

With a love that never faltered, Christ spoke to men the words of eternal life. The word of God, which the teachers of Israel had obscured with their traditions and man-made commandments, Christ opened to the people in its purity and divine beauty. Men marvelled at His teaching, and said, "Never man spake like this man." To the weary and sin-burdened He said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." He invited them, "Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."

Before men and angels, by His life of obedience and ministry, Christ represented the character of God. "God was in Christ, reconciling the world unto Himself."

Published in The [Australasian] Union Conference Record, June 1, 1900.

http://www.whiteestate.org/message/Love_Manifested1.asp

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