Present Truth in Deuteronomy
Memory Text: “He who does not love does not know God, for God is love” (1 John 4:8, NKJV).
The Book of the Covenant: Deuteronomy
The story goes like this: during the reign of King Josiah in Jerusalem (640-609 B.C.), someone, probably working in the temple, found a copy of a book, and the book was read before King Josiah. “Now it happened, when the king heard the words of the Book of the Law, that he tore his clothes” (2 Kings 22:11, NKJV). Why? Because he realized that he and his people were not obeying what was written in the book.
Then, on the basis of that book, called the “Book of the Covenant” (2 Kings 23:2, NKJV), Josiah began a great reformation. We can read about that reformation in 2 Kings 23.
What was the book that had such an impact on the king and his nation? It is believed to be Deuteronomy, our study for this quarter.
The fifth, and last, of the Five Books of Moses, Deuteronomy — a name that comes from the Latin word deuteronomium (which means “second law”) — could be summarized as follows:
Having left Egypt, and having entered into the covenant at Sinai with the Lord, the children of Israel — instead of going directly to Canaan — wandered in the wilderness for 40 years. When the 40 years were finished and the Hebrews were finally about to cross over to the Promised Land, Moses spoke to them in a series of speeches. The essence of those speeches was: you’re now about to enter the Promised Land. Finally! Don’t forget what the Lord has done for you, and don’t forget what He asks of you now, which is to love Him with all your heart and soul and to reveal that love by obedience to all His commandments, all according to the covenant.
And, to stress the importance of the covenant, Moses repeated to the people the Ten Commandments, the legal foundation of their obligations in the covenant that the Lord had first cut with their fathers, and was doing so, again, but now with them — right on the borders of Canaan.
Hence, we ask: Might there be parallels with what the children of Israel, on the borders of the Promised Land, faced — and what we, today, right on the border of the Promised Land (only a much better one), face, as well?
Thus, the topic for this quarter, which is called “Present Truth in the Book of Deuteronomy.” And that’s what we’re going to look at: present truth messages that we can take from God’s words to His covenant people.
In this quarter, we will look at Deuteronomy topically, covering themes such as the everlasting covenant, law and grace, what it means to love God and your neighbor, and — most important of all — how the book of Deuteronomy reveals to us the love of God, which was most powerfully made manifest in the death of Jesus on the cross and His resurrection.
Sure, a vast time and cultural divide separates our church today from the church in the wilderness. But perhaps, what we have in common with them might be more than what divides us from them. For example, could not the following words be spoken to us as well, today?
“Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’” (Deut. 4:5, 6, NKJV).
Notice, it wasn’t the laws themselves that were their “wisdom and understanding” before the nations but their obedience to those laws. Certainly there’s a message for us here. Just one of many, as we will see, in the book of Deuteronomy.
Clifford R. Goldstein is editor of the Adult Bible Study Guide and author of Baptizing the Devil: Evolution and the Seduction of Christianity.
Video of the lesson presented by Pastor Doug Batchelor:
http://www.amazingfacts.org/media-library/media-archives/t/central-study-hour/sq/8/o/4/th/c.aspx
Video of the lesson presented by Dr Derek Norris:
http://hopess.hopetv.org/
The Teachers' Editions
https://www.absg.adventist.org/Teachers.htm
http://www.amazingfacts.org/media-library/media-archives/t/central-study-hour/sq/8/o/4/th/c.aspx
Video of the lesson presented by Dr Derek Norris:
http://hopess.hopetv.org/
The Teachers' Editions
https://www.absg.adventist.
An Experiential approach to the lesson
https://www.inversebible.org/
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November 12, 2021
The Graciousness of the Law
The law of God as a text is beautiful. It is a masterpiece of literature. God did not just “do” grace in giving the Ten Commandments; He also organized them in an artistic manner. The following exercise was designed to help you appreciate the graciousness of God’s commandments:
• First, read the biblical text simply to appreciate its aesthetic beauty.
• Observe the parallels between the first five commandments (1, 2, 3, 4, and 5) and the second five commandments (6, 7, 8, 9, and 10). Compare the commandments opposite each other (1 with 6 relates killing any individual human in God’s image with the uniqueness of God; 2 with 7 relates idolatry with adultery; 3 with 8 relates stealing with false oath; 4 with 9 relates Sabbath breaking with false witnessing; 5 with 10 relates honor of parents with coveting another’s spouse). What lesson do you infer from each comparison?
Sabbath School Lesson Teacher Commentary
November 11, 2021
There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first . . . is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy.
The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption.
But notice here that obedience is not a mere outward compliance, but the service of love.—Steps to Christ, pp. 59, 60.
Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.
And however short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven’s golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.—Christ’s Object Lessons, p. 404.
We would never have learned the meaning of this word “grace” had we not fallen. God loves the sinless angels who do His service and are obedient to all His commands, but He does not give them grace. These heavenly beings know naught of grace; they have never needed it, for they have never sinned. Grace is an attribute of God shown to undeserving human beings. We did not seek after it, but it was sent in search of us. God rejoices to bestow this grace on everyone who hungers for it, not because we are worthy, but because we are so utterly unworthy. Our need is the qualification which gives us the assurance that we will receive this gift.
But God does not use this grace to make His law of none effect or to take the place of His law. “The Lord is well pleased for His righteousness’ sake; He will magnify the law, and make it honorable.” His law is truth.—My Life Today, p. 100.
November 10, 2021
We ourselves owe everything to God’s free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let this grace be revealed to others. . . .
. . . Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God’s pardoning grace. In God’s forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner’s soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9. He is alienated from God, fitted only for eternal separation from Him.—Christ’s Object Lessons, pp. 250, 251.
November 9, 2021
The law given upon Sinai was the enunciation of the principle of love, a revelation to earth of the law of heaven. It was ordained in the hand of a Mediator—spoken by Him through whose power the hearts of men could be brought into harmony with its principles. God had revealed the purpose of the law when He declared to Israel, “Ye shall be holy men unto Me.” Exodus 22:31.
But Israel had not perceived the spiritual nature of the law, and too often their professed obedience was but an observance of forms and ceremonies, rather than a surrender of the heart to the sovereignty of love. As Jesus in His character and work represented to men the holy, benevolent, and paternal attributes of God, and presented the worthlessness of mere ceremonial obedience, the Jewish leaders did not receive or understand His words. They thought that He dwelt too lightly upon the requirements of the law; and when He set before them the very truths that were the soul of their divinely appointed service, they, looking only
at the external, accused Him of seeking to overthrow it.—Thoughts From the Mount of Blessing, p. 46.
November 8, 2021
A legal religion can never lead souls to Christ; for it is a loveless, Christless religion. Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation. . . .
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus. When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.—The Desire of Ages, p. 280.
November 7, 2021
It is no light matter to sin against God, to set the perverse will of man in opposition to the will of his Maker. It is for the best interest of men, even in this world, to obey God’s commandments. And it is surely for their eternal interest to submit to God, and be at peace with Him. The beasts of the field obey their Creator’s law in the instinct which governs them. He speaks to the proud ocean, “Hitherto shalt thou come, but no further” (Job 38:11); and the waters are prompt to obey His word. The planets are marshaled in perfect order, obeying the laws which God has established. Of all the creatures that God has made upon the earth, man alone is rebellious. Yet he possesses reasoning powers to understand the claims of the divine law and a conscience to feel the guilt of transgression and the peace and joy of obedience. God made him a free moral agent, to obey or disobey. The reward of everlasting life—an eternal weight of glory—is promised to those who do God’s will, while the threatenings of His wrath hang over all who defy His law.—The Sanctified Life, p. 76.
November 6, 2021
The sinner cannot depend upon his own good works as a means of justification. He must come to the point where he will renounce all his sin, and embrace one degree of light after another as it shines upon his pathway. He simply grasps by faith the free and ample provision made in the blood of Christ. He believes the promises of God, which through Christ are made unto him sanctification and righteousness and redemption. . . . Being justified by faith, he carries cheerfulness with him in his obedience in all his life. Peace with God is the result of what Christ is to him. The souls who are in subordination to God, who honor Him, and are doers of His Word, will receive divine enlightenment. In the precious Word of God there is purity and loftiness as well as beauty that, unless assisted by God, the highest powers of man cannot attain to.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 6, p. 1071.
November 5, 2021
Applicable Law
Because they are related to Creation, the religious and moral laws of the Decalogue, as well as the dietary laws of clean and unclean meat, are universal and therefore still applicable to any human being. The so-called ceremonial laws, which are related to the temple and the sacrifices, were bound to disappear with it. As for the circumstantial laws, which are mostly casuistic, they also were bound to lose their normative character as soon as the “circumstances” that generated them did not exist anymore. This is, for instance, the case for the laws concerning the slaves and the way to dress, to till the land, to organize, and to administer the city. These last two categories of laws (ceremonial and circumstantial) were not designed to be observed forever. On the other hand, the Decalogue and the dietary laws do not belong to the ceremonial laws or to the circumstantial laws. These laws have nothing to do with the sacrifices.
In fact, any law that is neither ceremonial nor circumstantial maintains its status as an absolute law. This is the case for the laws of sexuality, hygiene, relations with neighbors, et cetera; most of these laws extend and explicate the laws already contained in the Decalogue. The law of Israel comprehends, then, two laws: an absolute and universal law and a relative law that depends on times and circumstances. This distinction is found again in the New Testament, wherein texts that speak about the abolition of the law are balanced with many other texts that exalt it. While the early Christians who were religious Jews were led to cancel the laws of sacrifices because they referred to the coming Messiah, they never questioned the law of the Decalogue, which Jesus had even deepened and extended in its application. It is the same for the dietary laws concerning the consumption of meat (Kasherut), which are alluded to in the apostolic recommendations “ ‘to abstain . . . from things strangled, and from blood’ ” (Acts 15:20, NKJV; compare Lev. 17:14). From these observations, it follows that the principle of law in religious life remains valid for the Christian as well as for the Jew.
November 4, 2021
Those today to whom the Lord has given great light will find their only safety in walking in the way of the Lord, placing themselves where He can carry out His will through them. God will do large things for those who will learn of him, not taking counsel of themselves, but of Him who never makes a mistake. Our safety, our wisdom, is in recognizing and heeding God’s instructions. The most valuable knowledge that we can obtain is the knowledge of God. Those who walk humbly before Him, loving Him supremely and obeying His Word, will be blessed with wisdom. They will be given the knowledge of heaven to impart to others. Wisdom is God’s gift, to be kept pure from all contamination. Its possession lays upon everyone on whom it is bestowed a peculiar obligation to glorify God by blessing his fellow men. He is ever to keep before him the fear of God, enquiring at every step, “Is this the way of the Lord?”—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 2, p. 1032.
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We are to come to God in faith, and pour out our supplications before Him, believing that He will work in our behalf, and in the behalf of those we are seeking to save. We are to devote more time to earnest prayer. With the trusting faith of a little child, we are to come to our heavenly Father, telling Him of all our needs. He is always ready to pardon and help. The supply of divine wisdom is inexhaustible, and the Lord encourages us to draw largely from it. The longing that we should have for spiritual blessings is described in the words, “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” We need a deeper soul-hunger for the rich gifts that heaven has to bestow. We are to hunger and thirst after righteousness.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 3, p. 1146.
Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. . . .
The savor of the salt represents the vital power of the Christian—the love of Jesus in the heart, the righteousness of Christ pervading the life. The love of Christ is diffusive and aggressive. If it is dwelling in us, it will flow out to others. We shall come close to them till their hearts are warmed by our unselfish interest and love. The sincere believers diffuse vital energy, which is penetrating and imparts new moral power to the souls for whom they labor. It is not the power of the man himself, but the power of the Holy Spirit that does the transforming work.—Thoughts From the Mount of Blessing, pp. 35, 36.
November 3, 2021
Our duty will only be discerned and appreciated when viewed in the light which shines from the life of Christ. As the sun rises in the east and passes toward the west, filling the world with light, so the true follower of Christ will be a light unto the world. He will go forth into the world as a bright and shining light, that those who are in darkness may be lightened and warmed by the rays shining forth from him. Christ says of His followers, “Ye are the light of the world.” . . .
When the grace of Christ is expressed in the words and works of the believers, light will shine forth to those who are in darkness; for while the lips are speaking to the praise of God, the hand will be stretched out in beneficence for the help of the perishing.—Sons and Daughters of God, p. 276.
November 2, 2021
While we should realize our sinful condition, we are to rely upon Christ as our righteousness, our sanctification, and our redemption. We cannot answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on His own. . . .
. . . We are to exert every energy of the soul in the work of overcoming, and to look to Jesus for strength to do what we cannot do of ourselves. No sin can be tolerated in those who shall walk with Christ in white. . . . Their attention is fixed upon Him, their hopes, their faith, are centered on Him.—Testimonies for the Church, vol. 5, p. 472.
November 1, 2021
It is a perilous thing to allow an unchristian trait to live in the heart. One cherished sin will, little by little, debase the character, bringing all its nobler powers into subjection to the evil desire. The removal of one safeguard from the conscience, the indulgence of one evil habit, one neglect of the high claims of duty, breaks down the defenses of the soul and opens the way for Satan to come in and lead us astray. The only safe course is to let our prayers go forth daily from a sincere heart, as did David, “Hold up my goings in Thy paths, that my footsteps slip not.” Psalm 17:5.—Patriarchs and Prophets, p. 452.
October 31, 2021
“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” are the words of our Saviour. Errors in doctrine are multiplying and twining themselves with serpentlike subtlety around the affections of the people. There is not a doctrine of the Bible that has not been denied. The great truths of prophecy, showing our position in the history of the world, have been shorn of their beauty and power by the clergy, who seek to make these all-important truths dark and incomprehensible. In many cases the children are drifting away from the old landmarks. . . .
. . . Those who have seen the truth and felt its importance, and have had an experience in the things of God, are to teach sound doctrine to their children. They should make them acquainted with the great pillars of our faith, the reasons why we are Seventh-day Adventists,—why we are called, as were the children of Israel, to be a peculiar people, a holy nation, separate and distinct from all other people on the face of the earth. These things should be explained to the children in simple language, easy to be understood; and as they grow in years, the lessons imparted should be suited to their increasing capacity, until the foundations of truth have been laid broad and deep.—Testimonies for the Church, vol. 5, p. 330.
October 30, 2021
There should be an intelligent knowledge of how to come to God in reverence and godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty. But God is speaking to us in these last days. . . .
In these perilous times, those who profess to be God’s commandment-keeping people should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how to approach their Maker—with humility and awe, through faith in a divine Mediator. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.—God’s Amazing Grace, p. 91.
October 25, 2021
That God who marks the fall of a sparrow, marks your deportment and your feelings; He marks your envy, your prejudice, your attempt to justify your action in the least matter of injustice. When you misconceive the words and acts of another, and your own feelings are stirred, so that you make incorrect statements, and it is known that you are at variance with your brother, you lead others, through their confidence in you, to regard him just as you do; and by the root of bitterness springing up, many are defiled. . . .
Now God requires that you who have thus done the least injustice to another shall confess your fault, not only to the one you have injured, but to those who through your influence have been led to regard their brother in a false light, and to make of none effect the work God has given him to do. . . .
Whatever the character of your sin, confess it. If it is against God only, confess only to Him. If you have wronged or offended others, confess also to them, and the blessing of the Lord will rest upon you. In this way you die to self, and Christ is formed within.
—Sons and Daughters of God, p. 309.
October 24, 2021
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When we bring our lives to complete obedience to the law of God, regarding God as our supreme Guide, the clinging to Christ as our hope of righteousness, God will work in our behalf. This is a righteousness of faith. The commandments of God diligently studied and practiced, open to us communication with heaven, and distinguish for us the true from the false. This obedience works out for us the divine will, bringing into our lives the righteousness and perfection that was seen in the life of Christ.—Sons and Daughters of God, p. 66.
Every true turning to the Lord brings abiding joy into the life. When a sinner yields to the influence of the Holy Spirit, he sees his own guilt and defilement in contrast with the holiness of the great Searcher of hearts. He sees himself condemned as a transgressor. But he is not, because of this, to give way to despair; for his pardon has already been secured. He may rejoice in the sense of sins forgiven, in the love of a pardoning heavenly Father. It is God’s glory to encircle sinful, repentant human beings in the arms of His love, to bind up their wounds, to cleanse them from sin, and to clothe them with the garments of salvation.—Prophets and Kings, p. 668.
October 23, 2021
The commandments of God are comprehensive and far reaching; in a few words they unfold the whole duty of man. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. . . . Thou shalt love thy neighbour as thyself” (Mark 12:30, 31). In these words the length and breadth, the depth and height, of the law of God is comprehended; for Paul declares, “Love is the fulfilling of the law” (Romans 13:10). The only definition we find in the Bible for sin is that “sin is the transgression of the law” (1 John 3:4). The Word of God declares, . . . “There is none that doeth good, no, not one” (Romans 3:12). Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.
We may measure ourselves by ourselves, we may compare ourselves among ourselves, we may say we do as well as this one or that one, but the question to which the judgment will call for an answer is, Do we meet the claims of high heaven? Do we reach the divine standard? Are our hearts in harmony with the God of heaven?—Selected Messages, book 1, pp. 320, 321.
October 22, 2021
By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.
Ellen G. White, The Desire of Ages, pp. 22-26.
October 21, 2021
Let us individually consider what is the record made in the books of heaven concerning our life and character, and our attitude toward God. Has our love for God been increasing during the past year? If Christ is indeed abiding in our hearts, we shall love God, we shall love to obey all His commandments, and this love will continually deepen and strengthen. If we represent Christ to the world, we shall be pure in heart, in life, in character; we shall be holy in conversation; there will be no guile in our hearts or upon our lips. Let us examine our past life and see if we have given evidence of our love for Jesus by seeking to be like Him, and by working, as He worked, to save those for whom He died.—Lift Him Up, p. 325.
October 20, 2021
We are to reflect the character of Jesus. Everywhere . . . we should let the lovely image of Jesus appear. This we cannot do unless we are filled with His fullness. If we would become better acquainted with Jesus, we should love Him for His goodness and excellence and we should desire to become so assimilated to His divine character that all would know that we had been with Jesus, and learned of Him. . . .
. . . Sinners will be constrained to confess that we are not the children of darkness, but the children of light. How shall they know this? By the fruits we bear. . . . There must be a deep work of grace—the love of God in the heart, and this love is expressed by obedience. . . .
Our hearts may be filled with all the fullness of God; but there is something for us to do. We must not pet our faults and sins, but put them away, and make haste to set our hearts in order. When this is done, let us take the key of faith, and unlock the storehouse of God’s rich blessings.—Lift Him Up, p. 266
October 19, 2021
The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour’s life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns. “We love, because He first loved us.” 1 John 4:19, R.V. In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.—Steps to Christ, p. 59.
October 18, 2021
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Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him, and, like Jacob beholding the vision of God, they will cry out, “. . . This is none other but the house of God, and this is the gate of heaven.”—Patriarchs and Prophets, p. 252.
October 17, 2021
All should learn . . . that they are individually amenable to God. When they love God with all their hearts, they will be wise unto salvation. They will do His will, and their light will ever be their glory, and be undiminished because they recognize and fear and serve their Lord. The solemn work rests upon every soul to consider that he is a servant of Jesus Christ. . . .
The one all-important matter is to serve the Lord with full purpose of heart, and seek to become the Lord’s, heart and mind. All who come to the Saviour for counsel will receive the very help they need, if they will come in humility, and with assurance cling to that promise, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7).
Lift up the standard, beginning with full surrender and continuing in the simplicity of obedience to all the Lord’s commandments, according to His special directions. None of the important things specified in His Word are to be neglected.—This Day With God, p. 128.
October 16, 2021
Supreme love for God and unselfish love for one another—this is the best gift that our heavenly Father can bestow. This love is not an impulse, but a divine principle, a permanent power. The unconsecrated heart cannot originate or produce it. Only in the heart where Jesus reigns is it found. “We love Him, because He first loved us.” In the heart renewed by divine grace, love is the ruling principle of action. It modifies the character, governs the impulses, controls the passions, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.
[The apostle] John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good.—The Acts of the Apostles, p. 551.
October 15, 2021
King James Bible image
We have access to God through the merits of the name of Christ, and God invites us to bring to him our trials and temptations; for he understands them all. He would not have us pour out our woes to human ears. Through the blood of Christ we may come to the throne of grace, and find grace to help in time of need. We may come with assurance, saying, “My acceptance is in the Beloved.” “For through him we both have access by one Spirit unto the Father.” “In whom we have boldness and access with confidence by the faith of him.” As an earthly parent encourages his child to come to him at all times, so the Lord encourages us to lay before him our wants and perplexities, our gratitude and love. Every promise is sure. Jesus is our Surety and Mediator, and has placed at our command every resource, that we may have a perfect character. The blood of Christ in ever-abiding efficacy is our only hope; for through his merits alone we have pardon and peace. When the efficiency of the blood of Christ becomes a reality to the soul through faith in Christ, the believer will let his light shine forth in good works, in bringing forth fruits unto righteousness.
Ellen G. White Comments, The SDA Bible Commentary, vol. 6, p. 1077, quoting Ellen G. White, The Youth Instructor, September 22, 1892.
“For ye
October 14, 2021
One well-ordered, well-disciplined family tells more in behalf of Christianity than all the sermons that can be preached.
A lamp, however small, if kept steadily burning, may be the means of lighting many other lamps. Our sphere of influence may seem narrow, our ability small, our opportunities few, our acquirements limited; yet wonderful possibilities are ours through a faithful use of the opportunities of our own homes. If we will open our hearts and home to the divine principles of life, we shall become channels for currents of life-giving power. From our homes will flow streams of healing, bringing life, and beauty, and fruitfulness.—My Life Today, p. 124.
Those who have genuine love for God will manifest an earnest desire to know His will and to do it. Says the apostle John, whose epistles treat so fully upon love, “This is the love of God, that we keep his commandments” (1 John 5:3). The child who loves his parents will show that love by willing obedience; but the selfish, ungrateful child seeks to do as little as possible for his parents, while he at the same time desires to enjoy all the privileges granted to the obedient and faithful. The same difference is seen among those who profess to be children of God. Many who know that they are the objects of His love and care, and who desire to receive His blessing, take no delight in doing His will. They regard God’s claims upon them as an unpleasant restraint, His commandments as a grievous yoke. But he who is truly seeking for holiness of heart and life delights in the law of God, and mourns only that he falls so far short of meeting its requirements. . .
It is not only the privilege but the duty of every Christian to maintain a close union with Christ and to have a rich experience in the things of God. Then his life will be fruitful in good works. Said Christ, “Herein is my Father glorified, that ye bear much fruit” (John 15:8).—The Sanctified Life, pp. 81, 83.
October 13, 2021
The purpose of all God’s commandments is to reveal man’s duty not only to God, but to his fellow man. In this late age of the world’s history, we are not, because of the selfishness of our hearts, to question or dispute the right of God to make these requirements, or we will deceive ourselves, and rob our souls of the richest blessings of the grace of God. Heart and mind and soul are to be merged in the will of God. Then the covenant, framed from the dictates of infinite wisdom, and made binding by the power and authority of the King of kings and Lord of lords, will be our pleasure. It is enough that He has said that obedience to His statutes and laws is the life and prosperity of His people.
The blessings of God’s covenant are mutual. God accepts those who will work for His name’s glory, to make His name a praise in a world of apostasy and idolatry. He will be exalted by His commandment-keeping people that He may make them “high above all nations which he hath made, in praise, and in name, and in honour” (Deuteronomy 26:19).—God’s Amazing Grace, p. 150.
October 12, 2021
October 11, 2021
October 10, 2021
October 9, 2021
To the omnipotence of the King of Kings, our covenant-keeping God unites the gentleness and care of a tender shepherd. Nothing can stand in His way. His power is absolute, and it is the pledge of the sure fulfillment of His promises to His people. He can remove all obstructions to the advancement of His work. He has means for the removal of every difficulty, that those who serve Him and respect the means He employs may be delivered. His goodness and love are infinite, and His covenant is unalterable.
The plans of the enemies of His work may seem to be firm and well established, but He can overthrow the strongest of these plans, and in His own time and way He will do this, when He sees that our faith has been sufficiently tested and that we are drawing near to Him and making Him our counselor.—Testimonies for the Church, vol. 8, p. 10.
October 8, 2021
Isaiah 55:8-9
8 "For My thoughts are not your thoughts, Nor are your ways My ways," declares the Lord.9 "For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.
[God told the Israelites] that the iniquity of the Amorites was not yet full, and their expulsion and extermination could not be justified until they had filled up the cup of their iniquity. Idolatry and sin marked their course, but the measure of their guilt was not such that they could be devoted to destruction. In His love and pity God would let light shine upon them in more distinct rays; He would give them opportunity to behold the working of His wondrous power, that there might be no excuse for their course of evil. It is thus that God deals with the nations. Through a certain period of probation He exercises long-suffering toward nations, cities, and individuals. But when it is evident that they will not come unto Him that they might have life, judgments are visited upon them. The time came when judgment was inflicted upon the Amorites, and the time will come when all the transgressors of His law will know that God will by no means clear the guilty.—The Review and Herald, May 2, 1893.
October 7, 2021
[Every] follower of Christ will find opportunity to show Christian kindness and love; and in so doing he will prove that he is a possessor of the religion of Jesus Christ.
This religion teaches us to exercise patience and long-suffering when brought into places where we receive treatment that is harsh and unjust. “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that we should inherit a blessing” (1 Peter 3:9). When Christ was reviled, He reviled not again. His religion brings with it a meek and quiet spirit.
There is constant need of patience, gentleness, self-denial, and self-sacrifice in the exercise of Bible religion. But if the word of God is made an abiding principle in our lives, everything with which we have to do, each word, each trivial act, will reveal that we are subject to Jesus Christ. . . . If the word of God is received into the heart, it will empty the soul of self-sufficiency and self-dependence. Our lives will be a power for good, because the Holy Spirit will fill our minds with the things of God.—God’s Amazing Grace, p. 248.
October 6, 2021
October 5, 2021
Pure love is simple in its operations, and is distinct from any other principle of action. Love should be cherished and cultivated, for its influence is divine.
In Jesus you may love with fervor, with earnestness. This love may increase in depth and expand without limit. Love to God will ensure love to your neighbor, and you will engage in the duties of life with a deep, unselfish interest. Pure principles should underlie your actions. Inward peace will bring even your thoughts into a healthful channel. . . .
. . . The serenity of mind which you may possess will bless all with whom you associate. This peace and calmness will, in time, become natural, and will reflect its precious rays upon all around you, to be again reflected upon you.
The more you taste this heavenly peace and quietude of mind, the more it will increase. It is an animated, living pleasure which does not throw all the moral energies into a stupor, but awakens them to increased activity. Perfect peace is an attitude of heaven which angels possess.—Lift Him Up, p. 94.
October 4, 2021
Satan is ever at work endeavoring to pervert what God has spoken, to blind the mind and darken the understanding, and thus lead men into sin. This is why the Lord is so explicit, making His requirements so very plain that none need err. God is constantly seeking to draw men close under His protection, that Satan may not practice his cruel, deceptive power upon them. He has condescended to speak to them with His own voice, to write with His own hand the living oracles. And these blessed words, all instinct with life and luminous with truth, are committed to men as a perfect guide. Because Satan is so ready to catch away the mind and divert the affections from the Lord’s promises and requirements, the greater diligence is needed to fix them in the mind and impress them upon the heart.—Patriarchs and Prophets, pp. 503, 504.
The above quotations are taken from Ellen G. White Notes for the Sabbath
October 3, 2021
The Lord promised to spare Israel from immediate destruction; but because of their unbelief and cowardice He could not manifest His power to subdue their enemies. Therefore in His mercy He bade them, as the only safe course, to turn back toward the Red Sea.
In their rebellion the people had exclaimed, “Would God we had died in this wilderness!” Now this prayer was to be granted. The Lord declared: “As ye have spoken in Mine ears, so will I do to you: your carcasses shall fall in this wilderness, and all that were numbered of you, according to your whole number, from twenty years old and upward.... But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.” And of Caleb He said, “My servant Caleb, because he had another spirit with him, and hath followed Me fully, him will I bring into the land whereinto he went; and his seed shall possess it.” As the spies had spent forty days in their journey, so the hosts of Israel were to wander in the wilderness forty years.
When Moses made known to the people the divine decision, their rage was changed to mourning. They knew that their punishment was just. The ten unfaithful spies, divinely smitten by the plague, perished before the eyes of all Israel; and in their fate the people read their own doom.
Now they seemed sincerely to repent of their sinful conduct; but they sorrowed because of the result of their evil course rather than from a sense of their ingratitude and disobedience. When they found that the Lord did not relent in His decree, their self-will again arose, and they declared that they would not return into the wilderness. In commanding them to retire from the land of their enemies, God tested their apparent submission and proved that it was not real. They knew that they had deeply sinned in allowing their rash feelings to control them and in seeking to slay the spies who had urged them to obey God; but they were only terrified to find that they had made a fearful mistake, the consequences of which would prove disastrous to themselves. Their hearts were unchanged, and they only needed an excuse to occasion a similar outbreak. This presented itself when Moses, by the authority of God, commanded them to go back into the wilderness.
Ellen G. White, Patriarchs and Prophets, pp. 387-393.
October 2, 2021
The Canaanites had filled up the measure of their iniquity, and the Lord would no longer bear with them. His protection being removed, they would be an easy prey. By the covenant of God the land was ensured to Israel. But the false report of the unfaithful spies was accepted, and through it the whole congregation were deluded. The traitors had done their work. If only the two men had brought the evil report, and all the ten had encouraged them to possess the land in the name of the Lord, they would still have taken the advice of the two in preference to the ten, because of their wicked unbelief. But there were only two advocating the right, while ten were on the side of rebellion.
The unfaithful spies were loud in denunciation of Caleb and Joshua, and the cry was raised to stone them. The insane mob seized missiles with which to slay those faithful men. They rushed forward with yells of madness, when suddenly the stones dropped from their hands, a hush fell upon them, and they shook with fear. God had interposed to check their murderous design. The glory of His presence, like a flaming light, illuminated the tabernacle. All the people beheld the signal of the Lord. A mightier one than they had revealed Himself, and none dared continue their resistance. The spies who brought the evil report crouched terror-stricken, and with bated breath sought their tents.
Moses now arose and entered the tabernacle. The Lord declared to him, “I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation.” But again Moses pleaded for his people. He could not consent to have them destroyed, and he himself made a mightier nation. Appealing to the mercy of God, he said: “I beseech Thee, let the power of my Lord be great according as Thou hast spoken, saying, The Lord is long-suffering, and of great mercy.... Pardon, I beseech, the iniquity of this people according to the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.”
Ellen G. White, Patriarchs and Prophets, pp. 387-393.
October 1, 2021
But the ten, interrupting him, pictured the obstacles in darker colors than at first. “We be not able to go up against the people,“ they declared; “for they are stronger than we.... All the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.”
These men, having entered upon a wrong course, stubbornly set themselves against Caleb and Joshua, against Moses, and against God. Every advance step rendered them the more determined. They were resolved to discourage all effort to gain possession of Canaan. They distorted the truth in order to sustain their baleful influence. It “is a land that eateth up the inhabitants thereof,” they said. This was not only an evil report, but it was also a lying one. It was inconsistent with itself. The spies had declared the country to be fruitful and prosperous, and the people of giant stature, all of which would be impossible if the climate were so unhealthful that the land could be said to “eat up the inhabitants.” But when men yield their hearts to unbelief they place themselves under the control of Satan, and none can tell to what lengths he will lead them.
“And all the congregation lifted up their voice, and cried; and the people wept that night.” Revolt and open mutiny quickly followed; for Satan had full sway, and the people seemed bereft of reason. They cursed Moses and Aaron, forgetting that God hearkened to their wicked speeches, and that, enshrouded in the cloudy pillar, the Angel of His presence was witnessing their terrible outburst of wrath. In bitterness they cried out, “Would God that we had died in the land of Egypt! or would God we had died in this wilderness!” Then their feelings rose against God: “Wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? And they said one to another, Let us make a captain, and let us return into Egypt.” Thus they accused not only Moses, but God Himself, of deception, in promising them a land which they were not able to possess. And they went so far as to appoint a captain to lead them back to the land of their suffering and bondage, from which they had been delivered by the strong arm of Omnipotence.
In humiliation and distress “Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel,” not knowing what to do to turn them from their rash and passionate purpose. Caleb and Joshua attempted to quiet the tumult. With their garments rent in token of grief and indignation, they rushed in among the people, and their ringing voices were heard above the tempest of lamentation and rebellious grief: “The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then He will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not.”
Ellen G. White, Patriarchs and Prophets, pp. 387-393.
September 30, 2021
Now the scene changed. Hope and courage gave place to cowardly despair, as the spies uttered the sentiments of their unbelieving hearts, which were filled with discouragement prompted by Satan. Their unbelief cast a gloomy shadow over the congregation, and the mighty power of God, so often manifested in behalf of the chosen nation, was forgotten. The people did not wait to reflect; they did not reason that He who had brought them thus far would certainly give them the land; they did not call to mind how wonderfully God had delivered them from their oppressors, cutting a path through the sea and destroying the pursuing hosts of Pharaoh. They left God out of the question, and acted as though they must depend solely on the power of arms.
In their unbelief they limited the power of God and distrusted the hand that had hitherto safely guided them. And they repeated their former error of murmuring against Moses and Aaron. “This, then, is the end of our high hopes,” they said. “This is the land we have traveled all the way from Egypt to possess.” They accused their leaders of deceiving the people and bringing trouble upon Israel.
The people were desperate in their disappointment and despair. A wail of agony arose and mingled with the confused murmur of voices. Caleb comprehended the situation, and, bold to stand in defense of the word of God, he did all in his power to counteract the evil influence of his unfaithful associates. For an instant the people were stilled to listen to his words of hope and courage respecting the goodly land. He did not contradict what had already been said; the walls were high and the Canaanites strong. But God had promised the land to Israel. “Let us go up at once and possess it,” urged Caleb; “for we are well able to overcome it.”
Ellen G. White, Patriarchs and Prophets, pp. 387-393.
September 29, 2021
Chapter 34—The Twelve Spies
Eleven days after leaving Mount Horeb the Hebrew host encamped at Kadesh, in the wilderness of Paran, which was not far from the borders of the Promised Land. Here it was proposed by the people that spies be sent up to survey the country. The matter was presented before the Lord by Moses, and permission was granted, with the direction that one of the rulers of each tribe should be selected for this purpose. The men were chosen as had been directed, and Moses bade them go and see the country, what it was, its situation and natural advantages; and the people that dwelt therein, whether they were strong or weak, few or many; also to observe the nature of the soil and its productiveness and to bring of the fruit of the land.
They went, and surveyed the whole land, entering at the southern border and proceeding to the northern extremity. They returned after an absence of forty days. The people of Israel were cherishing high hopes and were waiting in eager expectancy. The news of the spies’ return was carried from tribe to tribe and was hailed with rejoicing. The people rushed out to meet the messengers, who had safely escaped the dangers of their perilous undertaking. The spies brought specimens of the fruit, showing the fertility of the soil. It was in the time of ripe grapes, and they brought a cluster of grapes so large that it was carried between two men. They also brought of the figs and pomegranates which grew there in abundance.
The people rejoiced that they were to come into possession of so goodly a land, and they listened intently as the report was brought to Moses, that not a word should escape them. “We came unto the land whither thou sentest us,” the spies began, “and surely it floweth with milk and honey; and this is the fruit of it.” The people were enthusiastic; they would eagerly obey the voice of the Lord, and go up at once to possess the land. But after describing the beauty and fertility of the land, all but two of the spies enlarged upon the difficulties and dangers that lay before the Israelites should they undertake the conquest of Canaan. They enumerated the powerful nations located in various parts of the country, and said that the cities were walled and very great, and the people who dwelt therein were strong, and it would be impossible to conquer them. They also stated that they had seen giants, the sons of Anak, there, and it was useless to think of possessing the land.
Ellen G. White, Patriarchs and Prophets, pp. 387-393.
September 28, 2021
The schemes of the Babel builders ended in shame and defeat. The monument to their pride became the memorial of their folly. Yet men are continually pursuing the same course—depending upon self, and rejecting God’s law. It is the principle that Satan tried to carry out in heaven; the same that governed Cain in presenting his offering.
There are tower builders in our time. Infidels construct their theories from the supposed deductions of sciences, and reject the revealed word of God. They presume to pass sentence upon God’s moral government; they despise His law and boast of the sufficiency of human reason. Then, “because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11.
Ellen G. White, Patriarchs and Prophets, pp. 118-123.
September 27, 2021
When the tower had been partially completed, a portion of it was occupied as a dwelling place for the builders; other apartments, splendidly furnished and adorned, were devoted to their idols. The people rejoiced in their success, and praised the gods of silver and gold, and set themselves against the Ruler of heaven and earth. Suddenly the work that had been advancing so prosperously was checked. Angels were sent to bring to naught the purpose of the builders. The tower had reached a lofty height, and it was impossible for the workmen at the top to communicate directly with those at the base; therefore men were stationed at different points, each to receive and report to the one next below him the orders for needed material or other directions concerning the work. As messages were thus passing from one to another the language was confounded, so that material was called for which was not needed, and the directions delivered were often the reverse of those that had been given. Confusion and dismay followed. All work came to a standstill. There could be no further harmony or co-operation. The builders were wholly unable to account for the strange misunderstandings among them, and in their rage and disappointment they reproached one another. Their confederacy ended in strife and bloodshed. Lightnings from heaven, as an evidence of God’s displeasure, broke off the upper portion of the tower and cast it to the ground. Men were made to feel that there is a God who ruleth in the heavens.
Up to this time all men had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “The Lord scattered them abroad from thence upon the face of all the earth.” This dispersion was the means of peopling the earth, and thus the Lord’s purpose was accomplished through the very means that men had employed to prevent its fulfillment.
But at what a loss to those who had set themselves against God! It was His purpose that as men should go forth to found nations in different parts of the earth they should carry with them a knowledge of His will, that the light of truth might shine undimmed to succeeding generations. Noah, the faithful preacher of righteousness, lived for three hundred and fifty years after the Flood, Shem for five hundred years, and thus their descendants had an opportunity to become acquainted with the requirements of God and the history of His dealings with their fathers. But they were unwilling to listen to these unpalatable truths; they had no desire to retain God in their knowledge; and by the confusion of tongues they were, in a great measure, shut out from intercourse with those who might have given them light.
Ellen G. White, Patriarchs and Prophets, pp.
118-123.
September 26, 2021
When the tower had been partially completed, a portion of it was occupied as a dwelling place for the builders; other apartments, splendidly furnished and adorned, were devoted to their idols. The people rejoiced in their success, and praised the gods of silver and gold, and set themselves against the Ruler of heaven and earth. Suddenly the work that had been advancing so prosperously was checked. Angels were sent to bring to naught the purpose of the builders. The tower had reached a lofty height, and it was impossible for the workmen at the top to communicate directly with those at the base; therefore men were stationed at different points, each to receive and report to the one next below him the orders for needed material or other directions concerning the work. As messages were thus passing from one to another the language was confounded, so that material was called for which was not needed, and the directions delivered were often the reverse of those that had been given. Confusion and dismay followed. All work came to a standstill. There could be no further harmony or co-operation. The builders were wholly unable to account for the strange misunderstandings among them, and in their rage and disappointment they reproached one another. Their confederacy ended in strife and bloodshed. Lightnings from heaven, as an evidence of God’s displeasure, broke off the upper portion of the tower and cast it to the ground. Men were made to feel that there is a God who ruleth in the heavens.
Up to this time all men had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “The Lord scattered them abroad from thence upon the face of all the earth.” This dispersion was the means of peopling the earth, and thus the Lord’s purpose was accomplished through the very means that men had employed to prevent its fulfillment.
But at what a loss to those who had set themselves against God! It was His purpose that as men should go forth to found nations in different parts of the earth they should carry with them a knowledge of His will, that the light of truth might shine undimmed to succeeding generations. Noah, the faithful preacher of righteousness, lived for three hundred and fifty years after the Flood, Shem for five hundred years, and thus their descendants had an opportunity to become acquainted with the requirements of God and the history of His dealings with their fathers. But they were unwilling to listen to these unpalatable truths; they had no desire to retain God in their knowledge; and by the confusion of tongues they were, in a great measure, shut out from intercourse with those who might have given them light.
Ellen G. White, Patriarchs and Prophets, pp.
118-123.
September 25, 2021
For a time the descendants of Noah continued to dwell among the mountains where the ark had rested. As their numbers increased, apostasy soon led to division. Those who desired to forget their Creator and to cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates, and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates. They were attracted by the beauty of the situation and the fertility of the soil, and upon this plain they determined to make their home.
Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world. These enterprises were designed to prevent the people from scattering abroad in colonies. God had directed men to disperse throughout the earth, to replenish and subdue it; but these Babel builders determined to keep their community united in one body, and to found a monarchy that should eventually embrace the whole earth. Thus their city would become the metropolis of a universal empire; its glory would command the admiration and homage of the world and render the founders illustrious. The magnificent tower, reaching to the heavens, was intended to stand as a monument of the power and wisdom of its builders, perpetuating their fame to the latest generations.
The dwellers on the plain of Shinar disbelieved God’s covenant that He would not again bring a flood upon the earth. Many of them denied the existence of God and attributed the Flood to the operation of natural causes. Others believed in a Supreme Being, and that it was He who had destroyed the antediluvian world; and their hearts, like that of Cain, rose up in rebellion against Him. One object before them in the erection of the tower was to secure their own safety in case of another deluge. By carrying the structure to a much greater height than was reached by the waters of the Flood, they thought to place themselves beyond all possibility of danger. And as they would be able to ascend to the region of the clouds, they hoped to ascertain the cause of the Flood. The whole undertaking was designed to exalt still further the pride of its projectors and to turn the minds of future generations away from God and lead them into idolatry.
Ellen G. White, Patriarchs and Prophets, pp. 118-123.
| . Preamble to Deuteronomy | September 25 – October 1 |  |  |
| 2. Moses’ History Lesson | October 2-8 | | |
| 3. The Everlasting Covenant | October 9-15 | | |
| 4. To Love the Lord Your God | October 16-22 | | |
| 5. The Stranger in Your Gates | October 23-29 | | |
| 6. For What Nation Is There so Great? | October 30 – November 5 | | |
| 7. Law and Grace | November 6-12 | | |
| 8. Choose Life | November 13-19 | | |
| 9. Turn Their Hearts | November 20-26 | | |
| 10. Remember, Do Not Forget | November 27 – December 3 | | |
| 11. Deuteronomy in the Later Writings | December 4-10 | | |
| 12. Deuteronomy in the New Testament | December 11-17 | | |
| 13. The Resurrection of Moses | December 18-24 | | |
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