PAST. RIGHT INTO YOUR LIFE, VERSES AND AN ELLEN WHITE REFERENCE

INTEGRITY: WHOLENESS AND HOLINESS

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church, click on the following link:

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Integrity: Wholeness and Holiness

Memory Text: Titus 2:7-8 NIV 7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Sunday
Jesus in the Wilderness
Matthew 4:1-11 NKJV 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And when He had fasted forty days and forty nights, afterward He was hungry. 3 Now when the tempter came to Him, he said, "If You are the Son of God, command that these stones become bread." 4 But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'" 5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, "If You are the Son of God, throw Yourself down. For it is written: 'He shall give His angels charge over you,' and, 'In their hands they shall bear you up, Lest you dash your foot against a stone.'" 7 Jesus said to him, "It is written again, 'You shall not tempt the LORD your God.'" 8 Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. 9 And he said to Him, "All these things I will give You if You will fall down and worship me." 10 Then Jesus said to him, "Away with you, Satan! For it is written, 'You shall worship the LORD your God, and Him only you shall serve.'" 11 Then the devil left Him, and behold, angels came and ministered to Him.
Monday
Maintaining Integrity
Genesis 39:6-12 NKJV 6 Thus he left all that he had in Joseph's hand, and he did not know what he had except for the bread which he ate. Now Joseph was handsome in form and appearance. 7 And it came to pass after these things that his master's wife cast longing eyes on Joseph, and she said, "Lie with me." 8 But he refused and said to his master's wife, "Look, my master does not know what is with me in the house, and he has committed all that he has to my hand.
Genesis 39:9-12 "There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?" 10 So it was, as she spoke to Joseph day by day, that he did not heed her, to lie with her or to be with her. 11 But it happened about this time, when Joseph went into the house to do his work, and none of the men of the house was inside, 12 that she caught him by his garment, saying, "Lie with me." But he left his garment in her hand, and fled and ran outside.
1 Samuel 24:1-10 NKJV 1 Now it happened, when Saul had returned from following the Philistines, that it was told him, saying, "Take note! David is in the Wilderness of En Gedi." 2 Then Saul took three thousand chosen men from all Israel, and went to seek David and his men on the Rocks of the Wild Goats. 3 So he came to the sheepfolds by the road, where there was a cave; and Saul went in to attend to his needs. (David and his men were staying in the recesses of the cave.) 4 Then the men of David said to him, "This is the day of which the LORD said to you, 'Behold, I will deliver your enemy into your hand, that you may do to him as it seems good to you.'" And David arose and secretly cut off a corner of Saul's robe. 5 Now it happened afterward that David's heart troubled him because he had cut Saul's robe. 6 And he said to his men, "The LORD forbid that I should do this thing to my master, the LORD'S anointed, to stretch out my hand against him, seeing he is the anointed of the LORD." 7 So David restrained his servants with these words, and did not allow them to rise against Saul. And Saul got up from the cave and went on his way. 8 David also arose afterward, went out of the cave, and called out to Saul, saying, "My lord the king!" And when Saul looked behind him, David stooped with his face to the earth, and bowed down. 9 And David said to Saul: "Why do you listen to the words of men who say, 'Indeed David seeks your harm'? 10 "Look, this day your eyes have seen that the LORD delivered you today into my hand in the cave, and someone urged me to kill you. But my eye spared you, and I said, 'I will not stretch out my hand against my lord, for he is the LORD'S anointed.'
Daniel 6:1-10 NKJV 1 It pleased Darius to set over the kingdom one hundred and twenty satraps, to be over the whole kingdom; 2 and over these, three governors, of whom Daniel was one, that the satraps might give account to them, so that the king would suffer no loss. 3 Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to setting him over the whole realm. 4 So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him. 5 Then these men said, "We shall not find any charge against this Daniel unless we find it against him concerning the law of his God." 6 So these governors and satraps thronged before the king, and said thus to him: "King Darius, live forever! 7 "All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. 8 "Now, O king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter." 9 Therefore King Darius signed the written decree. 10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.
Tuesday
Integrity in Our Spiritual Lives
Ephesians 3:14-21 NKJV 14 For this reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height-- 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
Wednesday
Sexual Integrity
Romans 1:26-27 NKJV 26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
1 Corinthians 6:15-18 NKJV 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For "the two," He says, "shall become one flesh." 17 But he who is joined to the Lord is one spirit with Him. 18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.
1 Thessalonians 4:3 NKJV 3 For this is the will of God, your sanctification: that you should abstain from sexual immorality;
Jude 1:25 NKJV 25 To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.

Thursday
Acting on Belief
Romans 12:1-2 NKJV 1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Ellen G. White comments, Counsels on Health, p. 480
The Lord has been sending us line upon line, and if we reject these principles, we are not rejecting the messenger who teaches them, but the One who has given us the principles. {CH 480.1}
Be Light Bearers Reform, continual reform, must be kept before the people, and by our example we must enforce our teaching. True religion and the laws of health go hand in hand. It is impossible to work for the salvation of men and women without presenting to them the need of breaking away from sinful gratifications, which destroy the health, debase the soul, and prevent divine truth from impressing the mind. Men and women must be taught to take a careful view of every habit and every practice and at once put away those things that cause an unhealthy condition of the body, and thus cast a dark shadow over the mind. God desires His light bearers ever to keep a high standard before them. By precept and example they must hold their perfect standard high above Satan's false standard, which, if followed, will lead to misery, degradation, disease, and death for both body and soul. Let those who have obtained a knowledge of how to eat and drink and dress so as to preserve health, impart this knowledge to others. Let the poor have the gospel of health preached unto them from a practical point of view, that they may know how to care properly for the body, which is the temple of the Holy Spirit. (481) {CH 480.2}
Friday
Ellen G. White Comments, Education, p. 57
What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, how little did they dream of their high destiny! Faithful and steadfast, they yielded themselves to the divine guiding, so that through them God could fulfill His purpose. {Ed 57.1}
The same mighty truths that were revealed through these men, God desires to reveal through the youth and the children of today. The history of Joseph and Daniel is an illustration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose. {Ed 57.2}
The greatest want of the world is the want of men--men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall. {Ed 57.3}
But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature--the surrender of self for the service of love to God and man. {Ed 57.4}
The youth need to be impressed with the truth that their endowments are not their own. Strength, time, intellect, are but lent treasures. They belong to God, and it should be the resolve of every youth to put them to the highest use. He is a branch, from which God expects (p.58)
fruit; a steward, whose capital must yield increase; a light, to illuminate the world's darkness.
Ellen G. White, Counsels on Diet and Foods, p. 28-29
To win the prize for which they strove,--a chaplet of perishable flowers, bestowed amid the applause of the multitude,--was considered the highest honor. If so much could be endured, so much self-denial practiced, in the hope of gaining so worthless a prize, which only one at best could obtain, how much greater should be the sacrifice, how much more willing the self-denial, for an incorruptible crown, and for everlasting life! {CD 28.1}
There is work for us to do--stern, earnest work. All our habits, tastes, and inclinations must be educated in harmony with the laws of life and health. By this means we may secure the very best physical conditions, and have mental clearness to discern between the evil and the good. {CD 28.2} Daniel's Example (1890) C.T.B.H. 25-28
33. In order rightly to understand the subject of temperance, we must consider it from a Bible standpoint; and nowhere can we find a more comprehensive and forcible illustration of true temperance and its attendant blessings, than is afforded by the history of the prophet Daniel and his Hebrew associates in the court of Babylon. . . . {CD 28.3}
God always honors the right. The most promising youth from all the lands subdued by the great conqueror had been gathered at Babylon, yet amid them all, the Hebrew captives were without a rival. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breath,--all were so many certificates of good habits,--insignia of the nobility with which nature honors those who are obedient to her laws. {CD 28.4}
The history of Daniel and his companions has been recorded on the pages of the Inspired Word for the benefit of the youth of all succeeding ages. What men have done, men may do. Did those youthful Hebrews stand firm amid great temptations, and bear a noble testimony in favor of true temperance? The youth of today may bear a similar testimony. (p. 29 {CD 28.5}
The lesson here presented is one which we would do well to ponder. Our danger is not from scarcity, but from abundance. We are constantly tempted to excess. Those who would preserve their powers unimpaired for the service of God, must observe strict temperance in the use of His bounties, as well as total abstinence from every injurious or debasing indulgence. {CD 29.1}
The rising generation are surrounded with allurements calculated to tempt the appetite. Especially in our large cities, every form of indulgence is made easy and inviting. Those who, like Daniel, refuse to defile themselves, will reap the reward of their temperate habits. With their greater physical stamina and increased power of endurance, they have a bank of deposit upon which to draw in case of emergency. {CD 29.2}
Right physical habits promote mental superiority. Intellectual power, physical strength, and longevity depend upon immutable laws. There is no happen-so, no chance, about this matter. Nature's God will not interfere to preserve men from the consequences of violating nature's laws. There is much sterling truth in the adage, "Every man is the architect of his own fortune." While parents are responsible for the stamp of character, as well as for the education and training, of their sons and daughters, it is still true that our position and usefulness in the world depend, to a great degree, upon our own course of action. Daniel and his companions enjoyed the benefits of correct training and education in early life, but these advantages alone would not have made them what they were. The time came when they must act for themselves--when their future depended upon their own course. Then they decided to be true to the lessons given them in childhood. The fear of God, which is the beginning of wisdom, was the foundation of their greatness. His Spirit strengthened every true purpose, every noble resolution. {CD 29.3} R. & H., Jan. 25, 1881 34. The youth [DANIEL, HANANIAH, MISHAEL, AND AZARIAH] in this school of training were not only to be admitted to the royal palace, but it was provided that they should eat of the meat, and drink of the wine, which came from the king's (p. 30) table. In all this the king considered that he was not only bestowing great honor upon them, but securing for them the best physical and mental development that could be attained. {CD 29.4}

 Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.

CHAPTER 26

A Work of Reform

The work of Sabbath reform to be accomplished in the last days is foretold in the prophecy of Isaiah: "Thus saith the Lord, Keep ye judgment, and do justice: for My salvation is near to come, and My righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the Sabbath from polluting it, and keepeth his hand from doing any evil." "The sons of the stranger, that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer." Isaiah 56:1, 2, 6, 7.

These words apply in the Christian age, as shown by the context: "The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him." Verse 8. Here is foreshadowed the gathering in of the Gentiles by the gospel. And upon those who then honor the Sabbath, a blessing is pronounced. Thus the obligation of the fourth commandment extends past the crucifixion, resurrection, and ascension of Christ, to the time when His servants should preach to all nations the message of glad tidings.

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The Lord commands by the same prophet: "Bind up the testimony, seal the law among My disciples." Isaiah 8:16. The seal of God's law is found in the fourth commandment. This only, of all the ten, brings to view both the name and the title of the Lawgiver. It declares Him to be the Creator of the heavens and the earth, and thus shows His claim to reverence and worship above all others. Aside from this precept, there is nothing in the Decalogue to show by whose authority the law is given. When the Sabbath was changed by the papal power, the seal was taken from the law. The disciples of Jesus are called upon to restore it by exalting the Sabbath of the fourth commandment to its rightful position as the Creator's memorial and the sign of His authority.

"To the law and to the testimony." While conflicting doctrines and theories abound, the law of God is the one unerring rule by which all opinions, doctrines, and theories are to be tested. Says the prophet: "If they speak not according to this word, it is because there is no light in them." Verse 20.

Again, the command is given: "Cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins." It is not the wicked world, but those whom the Lord designates as "my people," that are to be reproved for their transgressions. He declares further: "Yet they seek Me daily, and delight to know My ways, as a nation that did righteousness, and forsook not the ordinance of their God." Isaiah 58:1, 2. Here is brought to view a class who think themselves righteous and appear to manifest great interest in the service of God; but the stern and solemn rebuke of the Searcher of hearts proves them to be trampling upon the divine precepts.

The prophet thus points out the ordinance which has been forsaken: "Thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away

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thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord." Verses 12-14. This prophecy also applies in our time. The breach was made in the law of God when the Sabbath was changed by the Roman power. But the time has come for that divine institution to be restored. The breach is to be repaired and the foundation of many generations to be raised up.

Hallowed by the Creator's rest and blessing, the Sabbath was kept by Adam in his innocence in holy Eden; by Adam, fallen yet repentant, when he was driven from his happy estate. It was kept by all the patriarchs, from Abel to righteous Noah, to Abraham, to Jacob. When the chosen people were in bondage in Egypt, many, in the midst of prevailing idolatry, lost their knowledge of God's law; but when the Lord delivered Israel, He proclaimed His law in awful grandeur to the assembled multitude, that they might know His will and fear and obey Him forever.

From that day to the present the knowledge of God's law has been preserved in the earth, and the Sabbath of the fourth commandment has been kept. Though the "man of sin" succeeded in trampling underfoot God's holy day, yet even in the period of his supremacy there were, hidden in secret places, faithful souls who paid it honor. Since the Reformation, there have been some in every generation to maintain its observance. Though often in the midst of reproach and persecution, a constant testimony has been borne to the perpetuity of the law of God and the sacred obligation of the creation Sabbath.

These truths, as presented in Revelation 14 in connection with "the everlasting gospel," will distinguish the church of Christ at the time of His appearing. For as the result of the

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threefold message it is announced: "Here are they that keep the commandments of God, and the faith of Jesus." And this message is the last to be given before the coming of the Lord. Immediately following its proclamation the Son of man is seen by the prophet, coming in glory to reap the harvest of the earth.

Those who received the light concerning the sanctuary and the immutability of the law of God were filled with joy and wonder as they saw the beauty and harmony of the system of truth that opened to their understanding. They desired that the light which appeared to them so precious might be imparted to all Christians; and they could not but believe that it would be joyfully accepted. But truths that would place them at variance with the world were not welcome to many who claimed to be followers of Christ. Obedience to the fourth commandment required a sacrifice from which the majority drew back.

As the claims of the Sabbath were presented, many reasoned from the worldling's standpoint. Said they: "We have always kept Sunday, our fathers kept it, and many good and pious men have died happy while keeping it. If they were right, so are we. The keeping of this new Sabbath would throw us out of harmony with the world, and we would have no influence over them. What can a little company keeping the seventh day hope to accomplish against all the world who are keeping Sunday?" It was by similar arguments that the Jews endeavored to justify their rejection of Christ. Their fathers had been accepted of God in presenting the sacrificial offerings, and why could not the children find salvation in pursuing the same course? So, in the time of Luther, papists reasoned that true Christians had died in the Catholic faith, and therefore that religion was sufficient for salvation. Such reasoning would prove an effectual barrier to all advancement in religious faith or practice.

Many urged that Sundaykeeping had been an established doctrine and a widespread custom of the church for many

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centuries. Against this argument it was shown that the Sabbath and its observance were more ancient and widespread, even as old as the world itself, and bearing the sanction both of angels and of God. When the foundations of the earth were laid, when the morning stars sang together, and all the sons of God shouted for joy, then was laid the foundation of the Sabbath. Job 38:6, 7; Genesis 2:1-3. Well may this institution demand our reverence; it was ordained by no human authority and rests upon no human traditions; it was established by the Ancient of Days and commanded by His eternal word.

As the attention of the people was called to the subject of Sabbath reform, popular ministers perverted the word of God, placing such interpretations upon its testimony as would best quiet inquiring minds. And those who did not search the Scriptures for themselves were content to accept conclusions that were in accordance with their desires. By argument, sophistry, the traditions of the Fathers, and the authority of the church, many endeavored to overthrow the truth. Its advocates were driven to their Bibles to defend the validity of the fourth commandment. Humble men, armed with the word of truth alone, withstood the attacks of men of learning, who, with surprise and anger, found their eloquent sophistry powerless against the simple, straightforward reasoning of men who were versed in the Scriptures rather than in the subtleties of the schools.

In the absence of Bible testimony in their favor, many with unwearying persistence urged--forgetting how the same reasoning had been employed against Christ and His apostles: "Why do not our great men understand this Sabbath question? But few believe as you do. It cannot be that you are right and that all the men of learning in the world are wrong."

To refute such arguments it was needful only to cite the teachings of the Scriptures and the history of the Lord's dealings with His people in all ages. God works through

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those who hear and obey His voice, those who will, if need be, speak unpalatable truths, those who do not fear to reprove popular sins. The reason why He does not oftener choose men of learning and high position to lead out in reform movements is that they trust to their creeds, theories, and theological systems, and feel no need to be taught of God. Only those who have a personal connection with the Source of wisdom are able to understand or explain the Scriptures. Men who have little of the learning of the schools are sometimes called to declare the truth, not because they are unlearned, but because they are not too self-sufficient to be taught of God. They learn in the school of Christ, and their humility and obedience make them great. In committing to them a knowledge of His truth, God confers upon them an honor, in comparison with which earthly honor and human greatness sink into insignificance.

The majority of Adventists rejected the truths concerning the sanctuary and the law of God, and many also renounced their faith in the advent movement and adopted unsound and conflicting views of the prophecies which applied to that work. Some were led into the error of repeatedly fixing upon a definite time for the coming of Christ. The light which was now shining on the subject of the sanctuary should have shown them that no prophetic period extends to the second advent; that the exact time of this advent is not foretold. But, turning from the light, they continued to set time after time for the Lord to come, and as often they were disappointed.

When the Thessalonian church received erroneous views concerning the coming of Christ, the apostle Paul counseled them to test their hopes and anticipations carefully by the word of God. He cited them to prophecies revealing the events to take place before Christ should come, and showed that they had no ground to expect Him in their day. "Let no man deceive you by any means" (2 Thessalonians 2:3), are his words of warning. Should they indulge expectations that were not sanctioned by the Scriptures, they would be led to

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a mistaken course of action; disappointment would expose them to the derision of unbelievers, and they would be in danger of yielding to discouragement and would be tempted to doubt the truths essential for their salvation. The apostle's admonition to the Thessalonians contains an important lesson for those who live in the last days. Many Adventists have felt that unless they could fix their faith upon a definite time for the Lord's coming, they could not be zealous and diligent in the work of preparation. But as their hopes are again and again excited, only to be destroyed, their faith receives such a shock that it becomes well-nigh impossible for them to be impressed by the great truths of prophecy.

The preaching of a definite time for the judgment, in the giving of the first message, was ordered by God. The computation of the prophetic periods on which that message was based, placing the close of the 2300 days in the autumn of 1844, stands without impeachment. The repeated efforts to find new dates for the beginning and close of the prophetic periods, and the unsound reasoning necessary to sustain these positions, not only lead minds away from the present truth, but throw contempt upon all efforts to explain the prophecies. The more frequently a definite time is set for the second advent, and the more widely it is taught, the better it suits the purposes of Satan. After the time has passed, he excites ridicule and contempt of its advocates, and thus casts reproach upon the great advent movement of 1843 and 1844. Those who persist in this error will at last fix upon a date too far in the future for the coming of Christ. Thus they will be led to rest in a false security, and many will not be undeceived until it is too late.

The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in

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their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel's message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.

It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But "they could not enter in because of unbelief." Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.

Now as in former ages, the presentation of a truth that reproves the sins and errors of the times will excite opposition. "Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." John 3:20. As men see that they cannot maintain their position by the Scriptures, many determine to maintain it at all hazards, and with a malicious spirit they assail the character and motives of those who stand in defense of unpopular truth. It is the same policy which has been pursued in all ages. Elijah was declared to be a troubler in Israel, Jeremiah a traitor, Paul a polluter of the temple. From that day to this, those who would be loyal to truth have been denounced as seditious,

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heretical, or schismatic. Multitudes who are too unbelieving to accept the sure word of prophecy will receive with unquestioning credulity an accusation against those who dare to reprove fashionable sins. This spirit will increase more and more. And the Bible plainly teaches that a time is approaching when the laws of the state will so conflict with the law of God that whosoever would obey all the divine precepts must brave reproach and punishment as an evildoer.

In view of this, what is the duty of the messenger of truth? Shall he conclude that the truth ought not to be presented, since often its only effect is to arouse men to evade or resist its claims? No; he has no more reason for withholding the testimony of God's word, because it excites opposition, than had earlier Reformers. The confession of faith made by saints and martyrs was recorded for the benefit of succeeding generations. Those living examples of holiness and steadfast integrity have come down to inspire courage in those who are now called to stand as witnesses for God. They received grace and truth, not for themselves alone, but that, through them, the knowledge of God might enlighten the earth. Has God given light to His servants in this generation? Then they should let it shine forth to the world.

Anciently the Lord declared to one who spoke in His name: "The house of Israel will not hearken unto thee; for they will not hearken unto Me." Nevertheless He said: "Thou shalt speak My words unto them, whether they will hear, or whether they will forbear." Ezekiel 3:7; 2:7. To the servant of God at this time is the command addressed: "Lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins."

So far as his opportunities extend, everyone who has received the light of truth is under the same solemn and fearful responsibility as was the prophet of Israel, to whom the word of the Lord came, saying: "Son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear

460

the word at My mouth, and warn them from Me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul." Ezekiel 33:7-9.

The great obstacle both to the acceptance and to the promulgation of truth is the fact that it involves inconvenience and reproach. This is the only argument against the truth which its advocates have never been able to refute. But this does not deter the true followers of Christ. These do not wait for truth to become popular. Being convinced of their duty, they deliberately accept the cross, with the apostle Paul counting that "our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;" with one of old, "esteeming the reproach of Christ greater riches than the treasures in Egypt." 2 Corinthians 4:17; Hebrews 11:26.

Whatever may be their profession, it is only those who are world servers at heart that act from policy rather than principle in religious things. We should choose the right because it is right, and leave consequences with God. To men of principle, faith, and daring, the world is indebted for its great reforms. By such men the work of reform for this time must be carried forward.

Thus saith the Lord: "Hearken unto Me, ye that know righteousness, the people in whose heart is My law; fear ye not the reproach of men, neither be ye afraid of their revilings. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but My righteousness shall be forever, and My salvation from generation to generation." Isaiah 51:7, 8.

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TEMPERANCE

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church, click on the following link:
http://media.forestlakechurch.org/content/media/2010q205-29-temperance



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Temperance

Memory Text: Philippians 4:5 KJV 5 Let your moderation be known unto all men. The Lord is at hand.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Sunday
The Bible’s First Drunk
Genesis 6:8 NIV 8 But Noah found favor in the eyes of the LORD.
Genesis 6:8 NKJV 8 But Noah found grace in the eyes of the LORD.
Genesis 6:9 NKJV 9 This is the genealogy of Noah. Noah was a just man, perfect in his generations. Noah walked with God.
Genesis 6:22 NKJV 22 Thus Noah did; according to all that God commanded him, so he did.
Genesis 7:1 NKJV 1 Then the LORD said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.
Genesis 9:20-27 NKJV 20 And Noah began to be a farmer, and he planted a vineyard. 21 Then he drank of the wine and was drunk, and became uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father's nakedness. 24 So Noah awoke from his wine, and knew what his younger son had done to him. 25 Then he said: "Cursed be Canaan; A servant of servants He shall be to his brethren." 26 And he said: "Blessed be the LORD, The God of Shem, And may Canaan be his servant. 27 May God enlarge Japheth, And may he dwell in the tents of Shem; And may Canaan be his servant."
Monday
Alcohol Today
Judges 13:2-8 NKJV 2 Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children. 3 And the Angel of the LORD appeared to the woman and said to her, "Indeed now, you are barren and have borne no children, but you shall conceive and bear a son. 4 "Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean. 5 "For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines." 6 So the woman came and told her husband, saying, "A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me His name. 7 "And He said to me, 'Behold, you shall conceive and bear a son. Now drink no wine or similar drink, nor eat anything unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" 8 Then Manoah prayed to the LORD, and said, "O my Lord, please let the Man of God whom You sent come to us again and teach us what we shall do for the child who will be born."
Proverbs 20:1 NKJV 1 Wine is a mocker, Strong drink is a brawler, And whoever is led astray by it is not wise.
Proverbs 23:31-35 NKJV 31 Do not look on the wine when it is red, When it sparkles in the cup, When it swirls around smoothly; 32 At the last it bites like a serpent, And stings like a viper. 33 Your eyes will see strange things, And your heart will utter perverse things. 34 Yes, you will be like one who lies down in the midst of the sea, Or like one who lies at the top of the mast, saying: 35 "They have struck me, but I was not hurt; They have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?"
Isaiah 5:11 NKJV 11 Woe to those who rise early in the morning, That they may follow intoxicating drink; Who continue until night, till wine inflames them!
Ephesians 5:18 NKJV 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,
1 Peter 5:8 NKJV 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.
Tuesday
But Isn’t Alcohol Good for the Heart?”
1 Corinthians 10:31 NKJV 31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
Wednesday
Temperance in All Things
2 Peter 1:5-9 NKJV 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.
Ellen G. White Patriarchs and Prophets, p. 562
The angel's prohibition included "every unclean thing." The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body. {PP 562.1}
The divine promise to Manoah was in due time fulfilled in the birth of a son, to whom the name of Samson was given. As the boy grew up it became evident that he possessed extraordinary physical strength. This was not, however, as Samson and his parents well knew, dependent upon his well-knit sinews, but upon his condition as a Nazarite, of which his unshorn hair was a symbol. Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson's affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, "She pleaseth me well." The parents at last yielded to his wishes, and the marriage took place. (p. 563) {PP 562.2}
Thursday
Bought With a Price
John 2:19-21 NKJV 19 Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up." 20 Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?" 21 But He was speaking of the temple of His body.
1 Corinthians 6:19-20 NKJV 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.
1 Corinthians 6:19-20 NIV 19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.
Friday
Ellen G. White, The Ministry of Healing, pp. 161-169
Chap. 10 - Helping the Tempted
Not because we first loved Him did Christ love us; but "while we were yet sinners" He died for us. He does not treat us according to our desert. Although our sins have merited condemnation, He does not condemn us. Year after year He has borne with our weakness and ignorance, with our ingratitude and waywardness. Notwithstanding our wanderings, our hardness of heart, our neglect of His Holy Word, His hand is stretched out still. {MH 161.1}
Grace is an attribute of God exercised toward undeserving human beings. We did not seek for it, but it was sent in search of us. God rejoices to bestow His grace upon us, not because we are worthy, but because we are so utterly unworthy. Our only claim to His mercy is our great need. {MH 161.2}
The Lord God through Jesus Christ holds out His hand all the day long in invitation to the sinful and fallen. He will receive all. He welcomes all. It is His glory to pardon the chief of sinners. He will take the prey from the mighty, He will deliver the captive, He will pluck the brand from the burning. He will lower the golden chain of His mercy to the lowest depths of human wretchedness, and lift up the debased soul contaminated with sin. (p. 162) {MH 161.3}
Every human being is the object of loving interest to Him who gave His life that He might bring men back to God. Souls guilty and helpless, liable to be destroyed by the arts and snares of Satan, are cared for as a shepherd cares for the sheep of his flock. {MH 162.1}

The Saviour's example is to be the standard of our service for the tempted and the erring. The same interest and tenderness and long-suffering that He has manifested toward us, we are to manifest toward others. "As I have loved you," He says, "that ye also love one another." John 13:34. If Christ dwells in us, we shall reveal His unselfish love toward all with whom we have to do. As we see men and women in need of sympathy and help, we shall not ask, "Are they worthy?" but "How can I benefit them?" {MH 162.2}
Rich and poor, high and low, free and bond, are God's heritage. He who gave His life to redeem man sees in every human being a value that exceeds finite computation. By the mystery and glory of the cross we are to discern His estimate (p. 163) of the value of the soul. When we do this, we shall feel that human beings, however degraded, have cost too much to be treated with coldness or contempt. We shall realize the importance of working for our fellow men, that they may be exalted to the throne of God. {MH 162.3}
The lost coin, in the Saviour's parable, though lying in the dirt and rubbish, was a piece of silver still. Its owner sought it because it was of value. So every soul, however degraded by sin, is in God's sight accounted precious. As the coin bore the image and superscription of the reigning power, so man at his creation bore the image and superscription of God. Though now marred and dim through the influence of sin, the traces of this inscription remain upon every soul. God desires to recover that soul and to retrace upon it His own image in righteousness and holiness. {MH 163.1}
How little do we enter into sympathy with Christ on that which should be the strongest bond of union between us and Him--compassion for depraved, guilty, suffering souls, dead in trespasses and sins! The inhumanity of man toward man is our greatest sin. Many think that they are representing the justice of God while they wholly fail of representing His tenderness and His great love. Often the ones whom they meet with sternness and severity are under the stress of temptation. Satan is wrestling with these souls, and harsh, unsympathetic words discourage them and cause them to fall a prey to the tempter's power. {MH 163.2}
It is a delicate matter to deal with minds. Only He who reads the heart knows how to bring men to repentance. Only His wisdom can give us success in reaching the lost. You may stand up stiffly, feeling, "I am holier than thou," and it matters not how correct your reasoning or how true your words; they will never touch hearts. The love of Christ, (p. 164) manifested in word and act, will win its way to the soul, when the reiteration of precept or argument would accomplish nothing. {MH 163.3}
We need more of Christlike sympathy; not merely sympathy for those who appear to us to be faultless, but sympathy for poor, suffering, struggling souls, who are often overtaken in fault, sinning and repenting, tempted and discouraged. We are to go to our fellow men, touched, like our merciful High Priest, with the feeling of their infirmities. {MH 164.1}
It was the outcast, the publican and sinner, the despised of the nations, that Christ called and by His loving-kindness compelled to come unto Him. The one class that He would never countenance was those who stood apart in their self-esteem and looked down upon others. {MH 164.2}
"Go out into the highways and hedges, and compel them to come in," Christ bids us, "that My house may be filled." In obedience to this word we must go to the heathen who are near us, and to those who are afar off. The "publicans and harlots" must hear the Saviour's invitation. Through the kindness and long-suffering of His messengers the invitation becomes a compelling power to uplift those who are sunken in the lowest depths of sin. {MH 164.3}
Christian motives demand that we work with a steady purpose, an undying interest, an ever-increasing importunity, for the souls whom Satan is seeking to destroy. Nothing is to chill the earnest, yearning energy for the salvation of the lost. {MH 164.4}
Mark how all through the word of God there is manifest the spirit of urgency, of imploring men and women to come to Christ. We must seize upon every opportunity, in private and in public, presenting every argument, urging every motive of infinite weight, to draw men to the Saviour. With all our power we must urge them to look unto Jesus and to (p. 165) accept His life of self-denial and sacrifice. We must show that we expect them to give joy to the heart of Christ by using every one of His gifts in honoring His name. {MH 164.5}
Saved by Hope "We are saved by hope." Romans 8:24. The fallen must be led to feel that it is not too late for them to be men. Christ honored man with His confidence and thus placed him on his honor. Even those who had fallen the lowest He treated with respect. It was a continual pain to Christ to be brought into contact with enmity, depravity, and impurity; but never did He utter one expression to show that His sensibilities were shocked or His refined tastes offended. Whatever the evil habits, the strong prejudices, or the overbearing passions of human beings, He met them all with pitying tenderness. As we partake of His Spirit, we shall regard all men as brethren, with similar temptations and trials, often falling and struggling to rise again, battling with discouragements and difficulties, craving sympathy and help. Then we shall meet them in such a way as not to discourage or repel them, but to awaken hope in their hearts. As they are thus encouraged, (p. 166) they can say with confidence, "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me." He will "plead my cause, and execute judgment for me: He will bring me forth to the light, and I shall behold His righteousness." Micah 7:8, 9.
God "looketh upon all the inhabitants of the earth. He fashioneth their hearts alike." Psalm 33:14, 15. {MH 165.1}
He bids us, in dealing with the tempted and the erring, consider "thyself, lest thou also be tempted." Galatians 6:1. With a sense of our own infirmities, we shall have compassion for the infirmities of others. {MH 166.1}
"Who maketh thee to differ from another? and what hast thou that thou didst not receive? "One is your Master; . . . and all ye are brethren." "Why dost thou judge thy brother? or why dost thou set at nought thy brother?" "Let us not therefore judge one another: . . . but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way." 1 Corinthians 4:7; Matthew 23:8; Romans 14:10, 13. {MH 166.2}
It is always humiliating to have one's errors pointed out. None should make the experience more bitter by needless censure. No one was ever reclaimed by reproach; but many have thus been repelled and have been led to steel their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins. {MH 166.3}
The apostle Paul found it necessary to reprove wrong, but how carefully he sought to show that he was a friend to the erring! How anxiously he explained to them the reason of his action! He made them understand that it cost him pain to give them pain. He showed his confidence and sympathy toward the ones who were struggling to overcome. {MH 166.4}
"Out of much affliction and anguish of heart," he said, "I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more (p. 167) abundantly unto you." 2 Corinthians 2:4. "For though I made you sorry with my epistle, I do not regret it: though I did regret it, . . . I now rejoice, not that ye were made sorry,
but that ye were made sorry unto repentance. . . . For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter. . . . Therefore we have been comforted." 2 Corinthians 7:8-13, A.R.V. {MH 166.5}
"I rejoice that in everything I am of good courage concerning you." "I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now;" "being confident of this very thing, that He who began a good work in you will perfect it until the day of Jesus Christ: even as it is right for me to be thus minded on behalf of you all, because I have you in my heart." "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved." "Now we live, if ye stand fast in the Lord." Verse 16, A.R.V.; Philippians 1:3-5; 1:6, 7, A.R.V.; 4:1; 1 Thessalonians 3:8. {MH 167.1}
Paul wrote to these brethren as "saints in Christ Jesus;" but he was not writing to those who were perfect in character. He wrote to them as men and women who were striving against temptation and who were in danger of falling. He pointed them to "the God of peace, that brought again from the dead our Lord Jesus, that Great Shepherd of the sheep." He assured them that "through the blood of the everlasting covenant" He will "make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ." Hebrews 13:20, 21. {MH 167.2}
When one at fault becomes conscious of his error, be careful not to destroy his self-respect. Do not discourage him by (p. 168) indifference or distrust. Do not say, "Before giving him my confidence, I will wait to see whether he will hold out." Often this very distrust causes the tempted one to stumble. {MH 167.3}
We should strive to understand the weakness of others. We know little of the heart trials of those who have been bound in chains of darkness and who lack resolution and moral power. Most pitiable is the condition of him who is suffering under remorse; he is as one stunned, staggering, sinking into the dust. He can see nothing clearly. The mind is beclouded, he knows not what steps to take. Many a poor soul is misunderstood, unappreciated, full of distress and agony--a lost, straying sheep. He cannot find God, yet he has an intense longing for pardon and peace. {MH 168.1}
Oh, let no word be spoken to cause deeper pain! To the soul weary of a life of sin, but knowing not where to find relief, present the compassionate Saviour. Take him by the hand, lift him up, speak to him words of courage and hope. Help him to grasp the hand of the Saviour. {MH 168.2}
We become too easily discouraged over the souls who do not at once respond to our efforts. Never should we cease to labor for a soul while there is one gleam of hope. Precious souls cost our self-sacrificing Redeemer too dear a price to be lightly given up to the tempter's power. {MH 168.3}
We need to put ourselves in the place of the tempted ones. Consider the power of heredity, the influence of evil associations and surroundings, the power of wrong habits. Can we wonder that under such influences many become degraded? Can we wonder that they should be slow to respond to efforts for their uplifting? {MH 168.4}
Often, when won to the gospel, those who appeared coarse and unpromising will be among its most loyal adherents and advocates. They are not altogether corrupt. Beneath (p. 169) the forbidding exterior there are good impulses that might be reached. Without a helping hand many would never recover themselves, but by patient, persistent effort they may be uplifted. Such need tender words, kind consideration, tangible help. They need that kind of counsel which will not extinguish the faint gleam of courage in the soul. Let the workers who come in contact with them consider this. {MH 168.5}
Some will be found whose minds have been so long debased that they will never in this life become what under more favorable circumstances they might have been. But the bright beams of the Sun of Righteousness may shine into the soul. It is their privilege to have the life that measures with the life of God. Plant in their minds uplifting, ennobling thoughts. Let your life make plain to them the difference between vice and purity, darkness and light. In your example let them read what it means to be a Christian. Christ is able to uplift the most sinful and place them where they will be acknowledged as children of God, joint heirs with Christ to the immortal inheritance. {MH 169.1}
By the miracle of divine grace, many may be fitted for lives of usefulness. Despised and forsaken, they have become utterly discouraged; they may appear stoical and stolid. But under the ministration of the Holy Spirit, the stupidity that makes their uplifting appear so hopeless will pass away. The dull, clouded mind will awake. The slave of sin will be set free. Vice will disappear, and ignorance will be overcome. Through the faith that works by love, the heart will be purified and the mind enlightened. {MH 169.2}
Ellen G. White, The Ministry of Healing, pp. 171-182
Chap. 11 - Working for the IntemperateEvery true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life. Especially does the temperance reform demand the support of Christian workers. They should call attention to this work and make it a living issue. Everywhere they should present to the people the principles of true temperance and call for signers to the temperance pledge. Earnest effort should be made in behalf of those who are in bondage to evil habits. {MH 171.1}
There is everywhere a work to be done for those who through intemperance have fallen. In the midst of churches, religious institutions, and professedly Christian homes, many of the youth are choosing the path to destruction. Through intemperate habits they bring upon themselves disease, and through greed to obtain money for sinful indulgence they fall into dishonest practices. Health and character are ruined. Aliens from God, outcasts from society, these poor souls feel that they are without hope either for this life or for the life to come. The hearts of the parents are broken. Men speak of these erring ones as hopeless; but not so does God regard them. He understands all the circumstances that have made (p. 172) them what they are, and He looks upon them with pity. This is a class that demand help. Never give them occasion to say, "No man cares for my soul." {MH 171.2}
Among the victims of intemperance are men of all classes and all professions. Men of high station, of eminent talents, of great attainments, have yielded to the indulgence of appetite until they are helpless to resist temptation. Some of them who were once in the possession of wealth are without home, without friends, in suffering, misery, disease, and degradation. They have lost their self-control. Unless a helping hand is held out to them, they will sink lower and lower. With these, self-indulgence is not only a moral sin, but a physical disease. {MH 172.1}

Often in helping the intemperate we must, as Christ so often did, give first attention to their physical condition. They need wholesome, unstimulating food and drink, clean clothing, opportunity to secure physical cleanliness. They need to be surrounded with an atmosphere of helpful, uplifting Christian influence. In every city a place should be provided where the slaves of evil habit may receive help to break the chains that bind them. Strong drink is regarded by many as the only solace in trouble; but this need not be, if, instead of acting the part of the priest and Levite, professed Christians would follow the example of the good Samaritan. {MH 172.2}
In dealing with the victims of intemperance we must remember that we are not dealing with sane men, but with those who for the time being are under the power of a demon. Be patient and forbearing. Think not of the repulsive, forbidding appearance, but of the precious life that Christ died to redeem. As the drunkard awakens to a sense of his degradation, do all in your power to show that you are his friend. Speak no word of censure. Let no act or look express reproach or aversion. Very likely the poor soul curses himself. Help him to rise. Speak words that will encourage faith. Seek (p. 173) to strengthen every good trait in his character. Teach him how to reach upward. Show him that it is possible for him to live so as to win the respect of his fellow men. Help him to see the value of the talents which God has given him, but which he has neglected to improve. {MH 172.3}
Although the will has been depraved and weakened, there is hope for him in Christ. He will awaken in the heart higher impulses and holier desires. Encourage him to lay hold of the hope set before him in the gospel. Open the Bible before the tempted, struggling one, and over and over again read to him the promises of God. These promises will be to him as the leaves of the tree of life. Patiently continue your efforts, until with grateful joy the trembling hand grasps the hope of redemption through Christ. {MH 173.1}
You must hold fast to those whom you are trying to help, else victory will never be yours. They will be continually tempted to evil. Again and again they will be almost overcome by the craving for strong drink; again and again they may fall; but do not, because of this, cease your efforts. {MH 173.2}
They have decided to make an effort to live for Christ; but their will power is weakened, and they must be carefully guarded by those who watch for souls as they that must give an account. They have lost their manhood, and this they must win back. Many have to battle against strong hereditary tendencies to evil. Unnatural cravings, sensual impulses, were their inheritance from birth. These must be carefully guarded against. Within and without, good and evil are striving for the mastery. Those who have never passed through such experiences cannot know the almost overmastering power of appetite or the fierceness of the conflict between habits of self-indulgence and the determination to be temperate in all things. Over and over again the battle must be fought. {MH 173.3}
Many who are drawn to Christ will not have moral courage to continue the warfare against appetite and passion. But (p. 174) the worker must not be discouraged by this. Is it only those rescued from the lowest depths that backslide? {MH 173.4}
Remember that you do not work alone. Ministering angels unite in service with every truehearted son and daughter of God. And Christ is the restorer. The Great Physician Himself stands beside His faithful workers, saying to the repentant soul, "Child, thy sins be forgiven thee." Mark 2:5, A.R.V. margin. {MH 174.1}

Many are the outcasts who will grasp the hope set before them in the gospel and will enter the kingdom of heaven, while others who were blessed with great opportunities and great light which they did not improve will be left in outer darkness. {MH 174.2}
The victims of evil habit must be aroused to the necessity of making an effort for themselves. Others may put forth the most earnest endeavor to uplift them, the grace of God may be freely offered, Christ may entreat, His angels may minister; but all will be in vain unless they themselves are roused to fight the battle in their own behalf. {MH 174.3}
The last words of David to Solomon, then a young man, and soon to receive the crown of Israel, were, "Be ... strong, ... and show thyself a man." 1 Kings 2:2. To every child of humanity, the candidate for an immortal crown, are these words of inspiration spoken, "Be ... strong, ... and show thyself a man." {MH 174.4}
The self-indulgent must be led to see and feel that great moral renovation is necessary if they would be men. God calls upon them to arouse and in the strength of Christ win back the God-given manhood that has been sacrificed through sinful indulgence. {MH 174.5}
Feeling the terrible power of temptation, the drawing of desire that leads to indulgence, many a man cries in despair, "I cannot resist evil." Tell him that he can, that he must resist. He may have been overcome again and again, but it need not be always thus. He is weak in moral power,
(p. 175) controlled by the habits of a life of sin. His promises and resolutions are like ropes of sand. The knowledge of his broken promises and forfeited pledges weakens his confidence in his own sincerity and causes him to feel that God cannot accept him or work with his efforts. But he need not despair. {MH 174.6}
Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with (p. 176) evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart. {MH 175.1}
The Power of the Will The tempted one needs to understand the true force of the will. This is the governing power in the nature of man--the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if we stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him. {MH 176.1}
God has given us the power of choice; it is ours to exercise. We cannot change our hearts, we cannot control our thoughts, our impulses, our affections. We cannot make ourselves pure, fit for God's service. But we can choose to serve God, we can give Him our will; then He will work in us to will and to do according to His good pleasure. Thus our whole nature will be brought under the control of Christ. {MH 176.2}
Through the right exercise of the will, an entire change may be made in the life. By yielding up the will to Christ, we ally ourselves with divine power. We receive strength from above to hold us steadfast. A pure and noble life, a life of victory over appetite and lust, is possible to everyone who will unite his weak, wavering human will to the omnipotent, unwavering will of God. {MH 176.3}
Those who are struggling against the power of appetite should be instructed in the principles of healthful living. They should be shown that violation of the laws of health, by creating diseased conditions and unnatural cravings, lays the foundation of the liquor habit.
Only by living in obedience to the (p. 177) principles of health can they hope to be freed from the craving for unnatural stimulants. While they depend upon divine strength to break the bonds of appetite, they are to co-operate with God by obedience to His laws, both moral and physical. {MH 176.4}
Those who are endeavoring to reform should be provided with employment. None who are able to labor should be taught to expect food and clothing and shelter free of cost. For their own sake, as well as for the sake of others, some way should be devised whereby they may return an equivalent for what they receive. Encourage every effort toward self-support. This will strengthen self-respect and a noble independence. And occupation of mind and body in useful work is essential as a safeguard against temptation. {MH 177.1}
Disappointments; Dangers Those who work for the fallen will be disappointed in many who give promise of reform. Many will make but a superficial change in their habits and practices. They are moved by impulse, and for a time may seem to have reformed; but there is no real change of heart. They cherish the same self-love, have the same hungering for foolish pleasures, the same desire for self-indulgence. They have not a knowledge of the work of character building, and they cannot be relied upon as men of principle. They have debased their mental and spiritual powers by the gratification of appetite and passion, and this makes them weak. They are fickle and changeable. Their impulses tend toward sensuality. These persons are often a source of danger to others. Being looked upon as reformed men and women, they are trusted with responsibilities and are placed where their influence corrupts the innocent. (p. 178)
{MH 177.2}
Even those who are sincerely seeking to reform are not beyond the danger of falling. They need to be treated with great wisdom as well as tenderness. The disposition to flatter and exalt those who have been rescued from the lowest depths sometimes proves their ruin. The practice of inviting men and women to relate in public the experience of their life of sin is full of danger to both speaker and hearers. To dwell upon scenes of evil is corrupting to mind and soul. And the prominence given to the rescued ones is harmful to them. Many are led to feel that their sinful life has given them a certain distinction. A love of notoriety and a spirit of self-trust are encouraged that prove fatal to the soul. Only in distrust of self and dependence on the mercy of Christ can they stand. {MH 178.1}
All who give evidence of true conversion should be encouraged to work for others. Let none turn away a soul who leaves the service of Satan for the service of Christ. When one gives evidence that the Spirit of God is striving with him, present every encouragement for entering the Lord's service. "Of some have compassion, making a difference." Jude 22. Those who are wise in the wisdom that comes from God will see souls in need of help, those who have sincerely repented, but who without encouragement would hardly dare to lay hold of hope. The Lord will put it into the hearts of His servants to welcome these trembling, repentant ones to their loving fellowship. Whatever may have been their besetting sins, however low they may have fallen, when in contrition they come to Christ, He receives them. Then give them something to do for Him. If they desire to labor in uplifting others from the pit of destruction from which they themselves were rescued, give them opportunity. Bring them into association with experienced Christians, that they may gain spiritual strength. (p. 179) Fill their hearts and hands with work for the Master. {MH 178.2}
When light flashes into the soul, some who appeared to be most fully given to sin will become successful workers for just such sinners as they themselves once were.
Through faith in Christ some will rise to high places of service and be entrusted with responsibilities in the work of saving souls. They see where their own weakness lies, they realize the depravity of their nature. They know the strength of sin, the power of evil habit. They realize their inability to overcome without the help of Christ, and their constant cry is, "I cast my helpless soul on Thee." {MH 179.1}
These can help others. The one who has been tempted and tried, whose hope was well-nigh gone, but who was saved by hearing a message of love, can understand the science of soulsaving. He whose heart is filled with love for Christ because he himself has been sought for by the Saviour and brought back to the fold, knows how to seek the lost. He can point sinners to the Lamb of God. He has given himself without reserve to God and has been accepted in the Beloved. The hand that in weakness was held out for help has been grasped. By the ministry of such ones many prodigals will be brought to the Father. {MH 179.2}
For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only "name under heaven given among men, whereby we must be saved." Acts 4:12. "If any man thirst" for restful hope, for deliverance from sinful propensities, Christ says, "let him come unto Me, and drink." John 7:37. The only remedy for vice is the grace and power of Christ. {MH 179.3}
The good resolutions made in one's own strength avail nothing. Not all the pledges in the world will break the power of evil habit. Never will men practice temperance in (p. 180) all things until their hearts are renewed by divine grace. We cannot keep ourselves from sin for one moment. Every moment we are dependent upon God. {MH 179.4}
True reformation begins with soul cleansing. Our work for the fallen will achieve real success only as the grace of Christ reshapes the character and the soul is brought into living connection with God. {MH 180.1}
Christ lived a life of perfect obedience to God's law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction. {MH 180.2}
In our work for the fallen the claims of the law of God and the need of loyalty to Him are to be impressed on mind and heart. Never fail to show that there is a marked difference between the one who serves God and the one who serves Him not. God is love, but He cannot excuse willful disregard for His commands. The enactments of His government are such that men do not escape the consequences of disloyalty. Only those who honor Him can He honor. Man's conduct in this world decides his eternal destiny. As he has sown, so he must reap. Cause will be followed by effect. {MH 180.3}
Nothing less than perfect obedience can meet the standard of God's requirement. He has not left His requirements indefinite. He has enjoined nothing that is not necessary in order to bring man into harmony with Him. We are to point sinners to His ideal of character and to lead them to Christ, by whose grace only can this ideal be reached. {MH 180.4}
The Saviour took upon Himself the infirmities of humanity and lived a sinless life, that men might have no fear that because of the weakness of human nature they could not overcome. Christ came to make us "partakers of the divine nature," and His life declares that humanity, combined with divinity, does not commit sin. (p. 181) {MH 180.5}
The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God's promises, He received power to obey God's commandments, and the tempter could gain no advantage.
To every temptation His answer was, "It is written." So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we "might be partakers of the divine nature, having escaped the corruption that is in the world through lust." 2 Peter 1:4. {MH 181.1}
Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God's word. All its strength is ours. "Thy word," says the psalmist, "have I hid in mine heart, that I might not sin against Thee." "By the word of Thy lips I have kept me from the paths of the destroyer." Psalm 119:11; 17:4. {MH 181.2}
Talk courage to the people; lift them up to God in prayer. Many who have been overcome by temptation are humiliated by their failures, and they feel that it is in vain for them to approach unto God; but this thought is of the enemy's suggestion. When they have sinned, and feel that they cannot pray, tell them that it is then the time to pray. Ashamed they may be, and deeply humbled; but as they confess their sins, He (p. 182) who is faithful and just will forgive their sins and cleanse them from all unrighteousness. {MH 181.3}
Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go. {MH 182.1}
These precious words every soul that abides in Christ may make his own. He may say:
"I will look unto the Lord; I will wait for the God of my salvation: My God will hear me. Rejoice not against me, O mine enemy: When I fall, I shall arise; When I sit in darkness, The Lord shall be a light unto me." Micah 7:7, 8. "He will again have compassion on us, He will blot out our iniquities; Yea, Thou wilt cast all our sins into the depths of the sea!" Micah 7:19, Noyes. {MH 182.2}
God has promised: "I will make a man more precious than fine gold; Even a man than the golden wedge of Ophir." Isaiah 13:12. "Though ye have lain among the pots, Yet shall ye be as the wings of a dove covered with silver, And her feathers with yellow gold." Psalm 68:13. {MH 182.3}
Those whom Christ has forgiven most will love Him most. These are they who in the final day will stand nearest to His throne. {MH 182.4}
"They shall see His face; and His name shall be in their foreheads." Revelation 22:4. {MH 182.5}
2 Chronicles 20:20 NIV 20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, "Listen to me, Judah and people of Jerusalem! Have faith in the LORD your God and you will be upheld; have faith in his prophets and you will be successful."
2 Chronicles 20:20 NKJV 20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, "Hear me, O Judah and you inhabitants of Jerusalem: Believe in the LORD your God, and you shall be established; believe His prophets, and you shall prosper."
Ellen G. White comments, Child Guidance, p. 398
In Dressing.--In all respects the dress should be healthful. "Above all things," God desires us to "be in health"--health of body and of soul. And we are to be workers together with Him for the health of both soul and body. Both are promoted by healthful dress. {CG 398.1}
It should have the grace, the beauty, the appropriateness of natural simplicity. Christ has warned us against the pride of life, but not against its grace and natural beauty. {CG 398.2}
In Eating.--True temperance teaches us to dispense entirely with everything hurtful, and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body. {CG 398.3}
Those who eat and work intemperately and irrationally, talk and act irrationally. It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating--eating too frequently, too much, and of rich, unwholesome food--destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting. (p. 399){CG 398.4}

Chapter 22

Temperance and Dietetics

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Diet and Mental Development

Every student needs to understand the relation between plain living and high thinking. It rests with us individually to decide whether our lives shall be controlled by the mind or by the body. The youth must, each for himself, make the choice that shapes his life; and no pains should be spared that he may understand the forces with which he has to deal, and the influences which mold character and destiny.

Intemperance is a foe against which all need to be guarded. The rapid increase of this terrible evil should arouse every lover of his race to warfare against it. The practice of giving instruction on temperance topics in the schools is a move in the right direction. Instruction in this line should be given in every school and in every home. The youth and children should understand the effect of alcohol, tobacco, and other like poisons in breaking down the body, beclouding the mind, and sensualizing the soul. It should be made plain that no one who uses these things can long possess the full strength of his physical, mental, or moral faculties.

But in order to reach the root of intemperance we must go deeper than the use of alcohol or tobacco. Idleness, lack of aim, or evil associations, may be the predisposing

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cause. Often it is found at the home table, in families that account themselves strictly temperate. Anything that disorders digestion, that creates undue mental excitement, or in any way enfeebles the system, disturbing the balance of the mental and the physical powers, weakens the control of the mind over the body, and thus tends toward intemperance. The downfall of many a promising youth might be traced to unnatural appetites created by an unwholesome diet.

Tea and coffee, condiments, confectionery, and pastries are all active causes of indigestion. Flesh food also is harmful. Its naturally stimulating effect should be a sufficient argument against its use; and the almost universally diseased condition of animals makes it doubly objectionable. It tends to irritate the nerves and to excite the passions, thus giving the balance of power to the lower propensities.

Those who accustom themselves to a rich, stimulating diet, find after a time that the stomach is not satisfied with simple food. It demands that which is more and more highly seasoned, pungent, and stimulating. As the nerves become disordered and the system weakened, the will seems powerless to resist the unnatural craving. The delicate coating of the stomach becomes irritated and inflamed until the most stimulating food fails of giving relief. A thirst is created that nothing but strong drink will quench.

It is the beginnings of evil that should be guarded against. In the instruction of the youth the effect of apparently small deviations from the right should be made very plain. Let the student be taught the value of a simple, healthful diet in preventing the desire for unnatural stimulants. Let the habit of self-control be early

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established. Let the youth be impressed with the thought that they are to be masters, and not slaves. Of the kingdom within them God has made them rulers, and they are to exercise their Heaven-appointed kingship. When such instruction is faithfully given, the results will extend far beyond the youth themselves. Influences will reach out that will save thousands of men and women who are on the very brink of ruin.

Diet and Mental Development
[Top]

The relation of diet to intellectual development should be given far more attention than it has received. Mental confusion and dullness are often the result of errors in diet.

It is frequently urged that, in the selection of food, appetite is a safe guide. If the laws of health had always been obeyed, this would be true. But through wrong habits, continued from generation to generation, appetite has become so perverted that it is constantly craving some hurtful gratification. As a guide it cannot now be trusted.

In the study of hygiene, students should be taught the nutrient value of different foods. The effect of a concentrated and stimulating diet, also of foods deficient in the elements of nutrition, should be made plain. Tea and coffee, fine-flour bread, pickles, coarse vegetables, candies, condiments, and pastries fail of supplying proper nutriment. Many a student has broken down as the result of using such foods. Many a puny child, incapable of vigorous effort of mind or body, is the victim of an impoverished diet. Grains, fruits, nuts, and vegetables, in proper combination, contain all the elements of nutrition; and

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when properly prepared, they constitute the diet that best promotes both physical and mental strength.

There is need to consider not only the properties of the food but its adaptation to the eater. Often food that can be eaten freely by persons engaged in physical labor must be avoided by those whose work is chiefly mental. Attention should be given also to the proper combination of foods. By brain workers and others of sedentary pursuits, but few kinds should be taken at a meal.

And overeating, even of the most wholesome food, is to be guarded against. Nature can use no more than is required for building up the various organs of the body, and excess clogs the system. Many a student is supposed to have broken down from overstudy, when the real cause was overeating. While proper attention is given to the laws of health, there is little danger from mental taxation; but in many cases of so-called mental failure it is the overcrowding of the stomach that wearies the body and weakens the mind.

In most cases two meals a day are preferable to three. Supper, when taken at an early hour, interferes with the digestion of the previous meal. When taken later, it is not itself digested before bedtime. Thus the stomach fails of securing proper rest. The sleep is disturbed, the brain and nerves are wearied, the appetite for breakfast is impaired, the whole system is unrefreshed and is unready for the day's duties.

The importance of regularity in the time for eating and sleeping should not be overlooked. Since the work of building up the body takes place during the hours of rest, it is essential, especially in youth, that sleep should be regular and abundant.

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So far as possible we should avoid hurried eating. The shorter the time for a meal, the less should be eaten. It is better to omit a meal than to eat without proper mastication.

Mealtime should be a season for social intercourse and refreshment. Everything that can burden or irritate should be banished. Let trust and kindliness and gratitude to the Giver of all good be cherished, and the conversation will be cheerful, a pleasant flow of thought that will uplift without wearying.

The observance of temperance and regularity in all things has a wonderful power. It will do more than circumstances or natural endowments in promoting that sweetness and serenity of disposition which count so much in smoothing life's pathway. At the same time the power of self-control thus acquired will be found one of the most valuable of equipments for grappling successfully with the stern duties and realities that await every human being.

Wisdom's "ways are ways of pleasantness, and all her paths are peace." Proverbs 3:17. Let every youth in our land, with the possibilities before him of a destiny higher than that of crowned kings, ponder the lesson conveyed in the words of the wise man, "Blessed art thou, O land, when ... thy princes eat in due season, for strength, and not for drunkenness!" Ecclesiastes 10:17.

RIGHT INTO YOUR LIFE. AN ATMOSPHERE OF PRAISE

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church, click on the following link:

http://media.forestlakechurch.org/content/media/2010q205-22-atmosphere-praise



PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE ALSO DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. LIKE THAT YOU HAVE A BIRD VIEW OF MANY PERSPECTIVES. THANK YOU.

AND JUST LEAVE YOUR CURSOR ON THE VERSES SO YOU MAY READ THEM

htpp://www.cqbiblestudy.org


http://www.absg.adventist.org/

IN FEW WORDS

DIRECTLY INTO YOUR LIFE

INTRODUCTION

God conceived us to be free, to be able to choose to live in total dependence to Him to be sustained in our perfection, and this we can only do but when we live in an atmosphere of praise.

THE IDEA

An atmosphere of praise is healthy for us, as it keeps us being positive, in charge, making the right choices, eating right, drinking water at the right time, and breathing freely, enjoying God's plan for us in His nature, blossoming in beauty, knowing that Jesus will lead us into the right path and have His Holy Spirit sustain us.

THE LESSON

How many times we have sank into depression, when it's not plain despair, worrying, rushing in our reactions, and ignoring God. And in the process, all we have done is make things worst, despising all the health rules, and messing things up, only to bring them back to God at the end of the day, if it's not at the end of the road altogether. We lose faith, and become negative, even about God's promises. But God works better with us when we praise Him, believe in Him and keep being positive, then we become more aware of the alternatives, as he leads us with the help of the Holy Spirit, with the grace of Jesus in our heart. And there are so many blessings to our health, because of the sweet effect of praise for God, the serenity of being positive, and the healthy choices we tend to make, we thus breath fully in peace, because we can...

THE EMOTION
Sometimes life is tough and we don't see the end of the tunnel, but God is still there, and He is still in charge. In praising, we keep in mind all our victories with God, and we keep hope alive. God has plans for us, and the plans He has for us are plans of happiness to give us a future (Jeremiah 29: 11). We want to keep the atmosphere of Heaven in our life, the feeling of being in touch with God, we want to keep our body and our mind in tune with the perfection of God's will. We want to praise our Creator and our Redemptor, and find fulfillment in this relationship with Jesus, through His example, reading His word in communion with the Holy Spirit. What love, what peace, what insight at our disposition in our praising our loving Father. Such well being in the total health obtained in praising God, as we are lead to total life, in our body and mind, and the effect they have on each other. What pleasure to breath in a body well taken care of, in the happiness of praise, and the oxygen invading our life. Yes God you are the air we breath, and Jesus is our water of life, and the Holy Spirit is food to our mind, He provides resources to all our endeavors inspired by Him.

THE APPLICATION IN YOUR LIFE
Let's keep the praise going, let's keep Heaven on earth in our hearts and minds. Let's enjoy the quality life God has provided for us in eternal relationship with Him. Let us be inspired in our struggle on earth, as God has assured us of victory. Let's praise our Eternal Savior, and let us listen to his word Jesus, let us do what the Holy Spirit inspires us to do, take care of our health, eat right, breath well, be positive. Let's revel in an atmosphere of praise.

CEN

http://www.ssnet.org/qrtrly/eng/10b/helps/index.html
The Atmosphere of Praise

Memory Text: Genesis 2:7 NIV 7 the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.




“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.




Sabbath Afternoon




Sunday


The Creation




Genesis 1:1-2 NKJV 1 In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.




Genesis 1:3-10 NKJV 3 Then God said, "Let there be light"; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day. 6 Then God said, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. 8 And God called the firmament Heaven. So the evening and the morning were the second day. 9 Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.




Genesis 1:9-12 NKJV 9 Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good. 11 Then God said, "Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth"; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good.




Genesis 1:20-26 NKJV 20 Then God said, "Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens."




Genesis 1:21-26 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." 23 So the evening and the morning were the fifth day. 24 Then God said, "Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind"; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good. 26 Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth."




Monday


The Necessity of Air




Genesis 2:7 NKJV 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.




Tuesday


The Air Over Our Heads




Acts 17:25 NKJV 25 "Nor is He worshiped with men's hands, as though He needed anything, since He gives to all life, breath, and all things.




Daniel 5:23 NKJV 23 "And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified.




Psalms 104:29 NKJV 29 You hide Your face, they are troubled; You take away their breath, they die and return to their dust.




Psalms 146:4 NKJV 4 His spirit departs, he returns to his earth; In that very day his plans perish.




Wednesday


Bad Air, Good Air




Ellen G. White, The Ministry of Healing, pp. 151-152




Men deficient in school education, lowly in social position, have, through the grace of Christ, sometimes been wonderfully successful in winning souls for Him. The secret of their success was their confidence in God. They learned daily of Him who is wonderful in counsel and mighty in power. {MH 151.1}


Such workers are to be encouraged. The Lord brings them into connection with those of more marked ability, to fill up the gaps that others leave. Their quickness to see what is to be done, their readiness to help those in need, their kind words and deeds, open doors of usefulness that otherwise would remain closed. They come close to those in trouble, and the persuasive influence of their words has power to draw many trembling souls to God. Their work shows what thousands of others might do, if they only would. {MH 151.2}


A Broader Life Nothing will so arouse a self-sacrificing zeal and broaden and strengthen the character as to engage in work for others. Many professed Christians, in seeking church relationship, think only of themselves. They wish to enjoy church fellowship and pastoral care. They become members of large and prosperous churches, and are content to do little for others. In this way they are robbing themselves of the most precious blessings. Many would be greatly benefited by sacrificing their pleasant, ease-conducing associations. They need to go where their energies will be called out in Christian work and they can learn to bear responsibilities. (p. 152)


{MH 151.3}


Trees that are crowded closely together do not grow healthfully and sturdily. The gardener transplants them that they may have room to develop. A similar work would benefit many of the members of large churches. They need to be placed where their energies will be called forth in active Christian effort. They are losing their spiritual life, becoming dwarfed and inefficient, for want of self-sacrificing labor for others. Transplanted to some missionary field, they would grow strong and vigorous. {MH 152.1}


But none need wait until called to some distant field before beginning to help others. Doors of service are open everywhere. All around us are those who need our help. The widow, the orphan, the sick and the dying, the heartsick, the discouraged, the ignorant, and the outcast are on every hand. {MH 152.2}


We should feel it our special duty to work for those living in our neighborhood. Study how you can best help those who take no interest in religious things. As you visit your friends and neighbors, show an interest in their spiritual as well as in their temporal welfare. Speak to them of Christ as a sin-pardoning Saviour. Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. Invite them to unite with you in song and prayer. In these little gatherings, Christ Himself will be present, as He has promised, and hearts will be touched by His grace. {MH 152.3}


Church members should educate themselves to do this work. This is just as essential as to save the benighted souls in foreign countries. While some feel the burden for souls (p. 153)


afar off,


let the many who are at home feel the burden of precious souls who are around them, and work just as diligently for their salvation. {MH 152.4}




Genesis 1:26 NKJV 26 Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth."




Thursday


The Atmosphere of Heaven




Ellen G. White, comments, Christ’s Object Lessons, p. 339




So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Saviour. If we follow Christ's example in doing good, hearts will open to us as they did to Him. Not abruptly, but with tact born of divine love, we can tell them of Him who is the "Chiefest among ten thousand" and the One "altogether lovely." Song of Solomon 5:10, 16. This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Saviour. {COL 339.1}


Influence The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested man with an influence that makes it impossible for him to live to himself. Individually we are connected with our fellow men, a part of God's great whole, and we stand under mutual obligations. No man can be independent of his fellow men; for the well-being of each affects others. It is God's purpose that each shall feel himself necessary to others' welfare, and seek to promote their happiness. {COL 339.2}


Every soul is surrounded by an atmosphere of its own--an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected. {COL 339.3}


This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. (p. 340) Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. {COL 339.4}




Job 38:6-7 NKJV 6 To what were its foundations fastened? Or who laid its cornerstone, 7 When the morning stars sang together, And all the sons of God shouted for joy?




Psalms 103:20-22 NKJV 20 Bless the LORD, you His angels, Who excel in strength, who do His word, Heeding the voice of His word. 21 Bless the LORD, all you His hosts, You ministers of His, who do His pleasure. 22 Bless the LORD, all His works, In all places of His dominion. Bless the LORD, O my soul!




Psalms 148:2 NKJV 2 Praise Him, all His angels; Praise Him, all His hosts!




Luke 15:7 NKJV 7 "I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.




Revelation 21:4 NKJV 4 "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."




John 14:23 NKJV 23 Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.




Friday




Ellen G. White, comments, The Mount of Blessing, pp. 123-152




The effort to earn salvation by one's own works inevitably leads men to pile up human exactions as a barrier against sin. For, seeing that they fail to keep the law, they will devise rules and regulations of their own to force themselves to obey. All this turns the mind away from God to self. His love dies out of the heart, and with it perishes love for his fellow men. A system of human invention, with its multitudinous exactions, will lead its advocates to judge all who come short of the prescribed human standard. The atmosphere of selfish and narrow criticism stifles the noble and generous emotions, and causes men to become self-centered judges and petty spies. {MB 123.1}


The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, "Myself, my feelings, my knowledge, my ways." Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn. {MB 123.2}


The people partook largely of the same spirit, intruding upon the province of conscience and judging (p. 124) one another in matters that lay between the soul and God. It was in reference to this spirit and practice that Jesus said, "Judge not, that ye be not judged." That is, do not set yourself up as a standard. Do not make your opinions, your views of duty, your interpretations of Scripture, a criterion for others and in your heart condemn them if they do not come up to your ideal. Do not criticize others, conjecturing as to their motives and passing judgment upon them. {MB 123.3}


"Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Corinthians 4:5. We cannot read the heart.


Ourselves faulty, we are not qualified to sit in judgment upon others. Finite men can judge only from outward appearance. To Him alone who knows the secret springs of action, and who deals tenderly and compassionately, is it given to decide the case of every soul. {MB 124.1}


"Thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things." Romans 2:1. Thus those who condemn or criticize others, proclaim themselves guilty, for they do the same things. In condemning others, they are passing sentence upon themselves, and God declares that this sentence is just. He accepts their own verdict against themselves. "These clumsy feet, still in the mire, Go crushing blossoms without end; These hard, well-meaning hands we thrust Among the heartstrings of a friend." (p. 125) {MB 124.2} "Why beholdest thou the mote that is in thy brother's eye?" Matthew 7:3.


Even the sentence, "Thou that judgest doest the same things," does not reach the magnitude of his sin who presumes to criticize and condemn his brother. Jesus said, "Why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?" {MB 125.1}


His words describe one who is swift to discern a defect in others. When he thinks he has detected a flaw in the character or the life he is exceedingly zealous in trying to point it out; but Jesus declares that the very trait of character developed in doing this un-Christlike work, is, in comparison with the fault criticized, as a beam in proportion to a mote. It is one's own lack of the spirit of forbearance and love that leads him to make a world of an atom. Those who have never experienced the contrition of an entire surrender to Christ do not in their life make manifest the softening influence of the Saviour's love. They misrepresent the gentle, courteous spirit of the gospel and wound precious souls, for whom Christ died. According to the figure that our Saviour uses, he who indulges a censorious spirit is guilty of greater sin than is the one he accuses, for he not only commits the same sin, but adds to it conceit and censoriousness. {MB 125.2}


Christ is the only true standard of character, and he who sets himself up as a standard for others is putting himself in the place of Christ. And since the Father "hath committed all judgment unto the Son" (John 5:22), whoever presumes to judge the motives (p. 126) of others is again usurping the prerogative of the Son of God. These would-be judges and critics are placing themselves on the side of antichrist, "who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God." 2 Thessalonians 2:4. {MB 125.3}


The sin that leads to the most unhappy results is the cold, critical, unforgiving spirit that characterizes Pharisaism. When the religious experience is devoid of love, Jesus is not there; the sunshine of His presence is not there. No busy activity or Christless zeal can supply the lack. There may be a wonderful keenness of perception to discover the defects of others; but to everyone who indulges this spirit, Jesus says, "Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye." He who is guilty of wrong is the first to suspect wrong. By condemning another he is trying to conceal or excuse the evil of his own heart. It was through sin that men gained the knowledge of evil; no sooner had the first pair sinned than they began to accuse each other; and this is what human nature will inevitably do when uncontrolled by the grace of Christ. {MB 126.1}


When men indulge this accusing spirit, they are not satisfied with pointing out what they suppose to be a defect in their brother. If milder means fail of making him do what they think ought to be done, they will resort to compulsion.


Just as far as lies in their power they will force men to comply with their ideas of what is right. This is what the Jews did in (p. 127) the days of Christ and what the church has done ever since whenever she has lost the grace of Christ. Finding herself destitute of the power of love, she has reached out for the strong arm of the state to enforce her dogmas and execute her decrees. Here is the secret of all religious laws that have ever been enacted, and the secret of all persecution from the days of Abel to our own time. {MB 126.2}


Christ does not drive but draws men unto Him. The only compulsion which He employs is the constraint of love. When the church begins to seek for the support of secular power, it is evident that she is devoid of the power of Christ--the constraint of divine love. {MB 127.1}


But the difficulty lies with the individual members of the church, and it is here that the cure must be wrought. Jesus bids the accuser first cast the beam out of his own eye, renounce his censorious spirit, confess and forsake his own sin, before trying to correct others. For "a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit." Luke 6:43. This accusing spirit which you indulge is evil fruit, and shows that the tree is evil. It is useless for you to build yourselves up in self-righteousness. What you need is a change of heart. You must have this experience before you are fitted to correct others; for "out of the abundance of the heart the mouth speaketh." Matthew 12:34. {MB 127.2}


When a crisis comes in the life of any soul, and you attempt to give counsel or admonition, your words will have only the weight of influence for good that your own example and spirit have gained for (p. 128) you. You must be good before you can do good. You cannot exert an influence that will transform others until your own heart has been humbled and refined and made tender by the grace of Christ. When this change has been wrought in you, it will be as natural for you to live to bless others as it is for the rosebush to yield its fragrant bloom or the vine its purple clusters. {MB 127.3}


If Christ is in you "the hope of glory," you will have no disposition to watch others, to expose their errors. Instead of seeking to accuse and condemn, it will be your object to help, to bless, and to save. In dealing with those who are in error, you will heed the injunction, Consider "thyself, lest thou also be tempted." Galatians 6:1. You will call to mind the many times you have erred and how hard it was to find the right way when you had once left it. You will not push your brother into greater darkness, but with a heart full of pity will tell him of his danger. {MB 128.1}


He who looks often upon the cross of Calvary, remembering that his sins placed the Saviour there, will never try to estimate the degree of his guilt in comparison with that of others. He will not climb upon the judgment seat to bring accusation against another. There can be no spirit of criticism or self-exaltation on the part of those who walk in the shadow of Calvary's cross. {MB 128.2}


Not until you feel that you could sacrifice your own self-dignity, and even lay down your life in order to save an erring brother, have you cast the beam out of your own eye so that you are prepared to help your brother. Then you can approach him and touch his (p. 129) heart. No one has ever been reclaimed from a wrong position by censure and reproach; but many have thus been driven from Christ and led to seal their hearts against conviction. A tender spirit, a gentle, winning deportment, may save the erring and hide a multitude of sins. The revelation of Christ in your own character will have a transforming power upon all with whom you come in contact. Let Christ be daily made manifest in you, and He will reveal through you the creative energy of His word--a gentle, persuasive,


yet mighty influence to re-create other souls in the beauty of the Lord our God. {MB 128.3}


"Give not that which is holy unto the dogs," Matthew 7:6. Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule. {MB 129.1}


But the Saviour never passed by one soul, however sunken in sin, who was willing to receive the precious truths of heaven. To publicans and harlots His words were the beginning of a new life. Mary Magdalene, out of whom He cast seven devils, was the last at the Saviour's tomb and the first whom He greeted in the morning of His resurrection. It was Saul of Tarsus, (p. 130)


one of the most determined enemies of the gospel, who became Paul the devoted minister of Christ. Beneath an appearance of hatred and contempt, even beneath crime and degradation, may be hidden a soul that the grace of Christ will rescue to shine as a jewel in the Redeemer's crown. {MB 129.2} "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Matthew 7:7.


To leave no chance for unbelief, misunderstanding, or misinterpretation of His words, the Lord repeats the thrice-given promise. He longs to have those who would seek after God believe in Him who is able to do all things. Therefore He adds, "For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." {MB 130.1}


The Lord specifies no conditions except that you hunger for His mercy, desire His counsel, and long for His love. "Ask." The asking, makes it manifest that you realize your necessity; and if you ask in faith you will receive. The Lord has pledged His word, and it cannot fail. If you come with true contrition you need not feel that you are presumptuous in asking for what the Lord has promised. When you ask for the blessings you need, that you may perfect a character after Christ's likeness, the Lord assures you that you are asking according to a promise that will be verified. That you feel and know you are a sinner is sufficient ground for asking for His mercy and (p. 131) compassion. The condition upon which you may come to God is not that you shall be holy, but that you desire Him to cleanse you from all sin and purify you from all iniquity. The argument that we may plead now and ever is our great need, our utterly helpless state, that makes Him and His redeeming power a necessity. {MB 130.2}


"Seek." Desire not merely His blessing, but Himself. "Acquaint now thyself with Him, and be at peace." Job 22:21. Seek, and you shall find. God is seeking you, and the very desire you feel to come to Him is but the drawing of His Spirit. Yield to that drawing. Christ is pleading the cause of the tempted, the erring, and the faithless. He is seeking to lift them into companionship with Himself. "If thou seek Him, He will be found of thee." 1 Chronicles 28:9. {MB 131.1}


"Knock." We come to God by special invitation, and He waits to welcome us to His audience chamber. The first disciples who followed Jesus were not satisfied with a hurried conversation with Him by the way; they said, "Rabbi, . . . where dwellest Thou? . . . They came and saw where He dwelt, and abode with Him that day." John 1:38, 39. So we may be admitted into closest intimacy and communion with God. "He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty." Psalm 91:1. Let those who desire the blessing of God knock and wait at the door of mercy with firm assurance, saying, For Thou, O Lord, hast said, "Everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." {MB 131.2}




Jesus looked upon those who were assembled to hear His words, and earnestly desired that the great (p. 132) multitude might appreciate the mercy and loving-kindness of God. As an illustration of their need, and of God's willingness to give, He presents before them a hungry child asking his earthly parent for bread. "What man is there of you," He said, "whom if his son ask bread, will he give him a stone?" He appeals to the tender, natural affection of a parent for his child and then says, "If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?" No man with a father's heart would turn from his son who is hungry and is asking for bread. Would they think him capable of trifling with his child, of tantalizing him by raising his expectations only to disappoint him? Would he promise to give him good and nourishing food, and then give him a stone? And should anyone dishonor God by imagining that He would not respond to the appeals of His children? {MB 131.3}


If ye, then, being human and evil, "know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" Luke 11:13. The Holy Spirit, the representative of Himself, is the greatest of all gifts. All "good things" are comprised in this. The Creator Himself can give us nothing greater, nothing better. When we beseech the Lord to pity us in our distress, and to guide us by His Holy Spirit, He will never turn away our prayer. It is possible even for a parent to turn away from his hungry child, but God can never reject the cry of the needy and longing heart. With what wonderful tenderness He has described (p. 133) His love! To those who in days of darkness feel that God is unmindful of them, this is the message from the Father's heart: "Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of My hands." Isaiah 49:14-16. {MB 132.1}


Every promise in the word of God furnishes us with subject matter for prayer, presenting the pledged word of Jehovah as our assurance. Whatever spiritual blessing we need, it is our privilege to claim through Jesus. We may tell the Lord, with the simplicity of a child, exactly what we need. We may state to Him our temporal matters, asking Him for bread and raiment as well as for the bread of life and the robe of Christ's righteousness. Your heavenly Father knows that you have need of all these things, and you are invited to ask Him concerning them. It is through the name of Jesus that every favor is received. God will honor that name, and will supply your necessities from the riches of His liberality. {MB 133.1}


But do not forget that in coming to God as a father you acknowledge your relation to Him as a child. You not only trust His goodness, but in all things yield to His will, knowing that His love is changeless. You give yourself to do His work. It was to those whom He had bidden to seek first the kingdom of God and His righteousness that Jesus gave the promise, "Ask, and ye shall receive." John 16:24. {MB 133.2}


The gifts of Him who has all power in heaven and earth are in store for the children of God. Gifts so (p. 134) precious that they come to us through the costly sacrifice of the Redeemer's blood; gifts that will satisfy the deepest craving of the heart, gifts lasting as eternity, will be received and enjoyed by all who will come to God as little children. Take God's promises as your own, plead them before Him as His own words, and you will receive fullness of joy. {MB 133.3}


"Therefore all things whatsoever ye would that men should do to you, do ye even so to them." Matthew 7:12.




On the assurance of the love of God toward us, Jesus enjoins love to one another, in one comprehensive principle covering all the relations of human fellowship. {MB 134.1}


The Jews had been concerned about what they should receive; the burden of their anxiety was to secure what they thought their due of power and respect and service. But Christ teaches that our anxiety should not be, How much are we to receive? but, How much can we give? The standard of our obligation to others is found in what we ourselves would regard as their obligation to us. {MB 134.2}


In your association with others, put yourself in their place. Enter into their feelings, their difficulties, their disappointments, their joys, and their sorrows. Identify yourself with them, and then do to them as, were you to exchange places with them, you would wish them to deal with you. This is the true rule of honesty. It is another expression of the law. "Thou (p. 135) shalt love thy neighbor as thyself." Matthew 22:39. And it is the substance of the teaching of the prophets. It is a principle of heaven, and will be developed in all who are fitted for its holy companionship. {MB 134.3}


The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet. {MB 135.1}


No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety. {MB 135.2}


But there is a yet deeper significance to the golden rule. Everyone who has been made a steward of the manifold grace of God is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him. The apostle Paul said, "I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise." Romans 1:14. By all that you have known of the love of God, by all that you have received of the rich gifts of His grace above the most benighted and degraded soul upon the earth are you in debt to that soul to impart these gifts unto him. (p. 136) {MB 135.3}


So also with the gifts and blessings of this life: whatever you may possess above your fellows places you in debt, to that degree, to all who are less favored. Have we wealth, or even the comforts of life, then we are under the most solemn obligation to care for the suffering sick, the widow, and the fatherless exactly as we would desire them to care for us were our condition and theirs to be reversed. {MB 136.1}


The golden rule teaches, by implication, the same truth which is taught elsewhere in the Sermon on the Mount, that "with what measure ye mete, it shall be measured to you again." That which we do to others, whether it be good or evil, will surely react upon ourselves, in blessing or in cursing. Whatever we give, we shall receive again. The earthly blessings which we impart to others may be, and often are, repaid in kind. What we give does, in time of need, often come back to us in fourfold measure in the coin of the realm. But, besides this, all gifts are repaid, even in this life, in the fuller inflowing of His love, which is the sum of all heaven's glory and its treasure. And evil imparted also returns again. Everyone who has been free to condemn or discourage, will in his own experience be brought over the ground where he has caused others to pass;


he will feel what they have suffered because of his want of sympathy and tenderness. {MB 136.2}


It is the love of God toward us that has decreed this. He would lead us to abhor our own hardness of heart and to open our hearts to let Jesus abide in them. And thus, out of evil, good is brought, and what appeared a curse becomes a blessing. {MB 136.3}


The standard of the golden rule is the true standard (p. 137) of Christianity; anything short of it is a deception. A religion that leads men to place a low estimate upon human beings, whom Christ has esteemed of such value as to give Himself for them; a religion that would lead us to be careless of human needs, sufferings, or rights, is a spurious religion. In slighting the claims of the poor, the suffering, and the sinful, we are proving ourselves traitors to Christ. It is because men take upon themselves the name of Christ, while in life they deny His character, that Christianity has so little power in the world. The name of the Lord is blasphemed because of these things. {MB 136.4}


Of the apostolic church, in those bright days when the glory of the risen Christ shone upon them, it is written that no man said "that aught of the things which he possessed was his own." "Neither was there any among them that lacked." "And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all." "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved." Acts 4:32, 34, 33; 2:46, 47. {MB 137.1}


Search heaven and earth, and there is no truth revealed more powerful than that which is made manifest in works of mercy to those who need our sympathy and aid. This is the truth as it is in Jesus. When those who profess the name of Christ shall practice the principles of the golden rule, the same power will attend the gospel as in apostolic times. (p. 138) {MB 137.2} "Strait is the gate, and narrow is the way, which leadeth unto life." Matthew 7:14.


In the time of Christ the people of Palestine lived in walled towns, which were mostly situated upon hills or mountains. The gates, which were closed at sunset, were approached by steep, rocky roads, and the traveler journeying homeward at the close of the day often had to press his way in eager haste up the difficult ascent in order to reach the gate before nightfall. The loiterer was left without. {MB 138.1}


The narrow, upward road leading to home and rest furnished Jesus with an impressive figure of the Christian way. The path which I have set before you, He said, is narrow; the gate is difficult of entrance; for the golden rule excludes all pride and self-seeking. There is, indeed, a wider road; but its end is destruction. If you would climb the path of spiritual life, you must constantly ascend; for it is an upward way. You must go with the few; for the multitude will choose the downward path. {MB 138.2}


In the road to death the whole race may go, with all their worldliness, all their selfishness, all their pride, dishonesty, and moral debasement. There is room for every man's opinions and doctrines, space to follow his inclinations, to do whatever his self-love may dictate. In order to go in the path that leads to destruction, there is no need of searching for the way; for the gate is wide, and the way is broad, and the feet naturally turn into the path that ends in death. {MB 138.3}


But the way to life is narrow and the entrance (p. 139) strait. If you cling to any besetting sin you will find the way too narrow for you to enter. Your own ways, your own will, your evil habits and practices, must be given up if you would keep the way of the Lord. He who would serve Christ cannot follow the world's opinions or meet the world's standard. Heaven's path is too narrow for rank and riches to ride in state, too narrow for the play of self-centered ambition, too steep and rugged for lovers of ease to climb. Toil, patience, self-sacrifice, reproach, poverty, the contradiction of sinners against Himself, was the portion of Christ, and it must be our portion, if we ever enter the Paradise of God. {MB 138.4}


Yet do not therefore conclude that the upward path is the hard and the downward road the easy way. All along the road that leads to death there are pains and penalties, there are sorrows and disappointments, there are warnings not to go on. God's love has made it hard for the heedless and headstrong to destroy themselves. It is true that Satan's path is made to appear attractive, but it is all a deception; in the way of evil there are bitter remorse and cankering care. We may think it pleasant to follow pride and worldly ambition, but the end is pain and sorrow. Selfish plans may present flattering promises and hold out the hope of enjoyment, but we shall find that our happiness is poisoned and our life embittered by hopes that center in self. In the downward road the gateway may be bright with flowers, but thorns are in the path. The light of hope which shines from its entrance fades into the darkness of despair, and the soul who follows that path descends into the shadows of unending night. (p. 140) {MB 139.1}


"The way of transgressors is hard," but wisdom's "ways are ways of pleasantness and all her paths are peace." Proverbs 13:15; 3:17. Every act of obedience to Christ, every act of self-denial for His sake, every trial well endured, every victory gained over temptation, is a step in the march to the glory of final victory. If we take Christ for our guide, He will lead us safely. The veriest sinner need not miss his way. Not one trembling seeker need fail of walking in pure and holy light. Though the path is so narrow, so holy that sin cannot be tolerated therein, yet access has been secured for all, and not one doubting, trembling soul need say, "God cares nought for me." {MB 140.1}


The road may be rough and the ascent steep; there may be pitfalls upon the right hand and upon the left; we may have to endure toil in our journey; when weary, when longing for rest, we may have to toil on; when faint, we may have to fight; when discouraged, we must still hope; but with Christ as our guide we shall not fail of reaching the desired haven at last. Christ Himself has trodden the rough way before us and has smoothed the path for our feet. {MB 140.2}


And all the way up the steep road leading to eternal life are well-springs of joy to refresh the weary. Those who walk in wisdom's ways are, even in tribulation, exceeding joyful; for He whom their soul loveth, walks, invisible, beside them. At each upward step they discern more distinctly the touch of His hand; at every step brighter gleamings of glory from the Unseen fall upon their path; and their songs of praise, reaching ever a higher note, ascend to join the songs of angels before the throne. "The path of the righteous (p. 141) is as the light of dawn, that shineth more and more unto the perfect day." Proverbs 4:18, R.V., margin. {MB 140.3}


"Strive to enter in at the strait gate." Luke 13:24.


The belated traveler, hurrying to reach the city gate by the going down of the sun, could not turn aside for any attractions by the way. His whole mind was bent on the one purpose of entering the gate. The same intensity of purpose, said Jesus, is required in the Christian life. I have opened to you the glory of character, which is the true glory of My kingdom. It offers you no promise of earthly dominion; yet it is worthy of your supreme desire and effort.


I do not call you to battle for the supremacy of the world's great empire, but do not therefore conclude that there is no battle to be fought nor victories to be won. I bid you strive, agonize, to enter into My spiritual kingdom. {MB 141.1}


The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart. The battle which we have to fight--the greatest battle that was ever fought by man--is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love. The old nature, born of blood and of the will of the flesh, cannot inherit the kingdom of God. The hereditary tendencies, the former habits, must be given up. {MB 141.2}


He who determines to enter the spiritual kingdom (p. 142) will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Selfishness and pride will make a stand against anything that would show them to be sinful. We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. The divine Spirit works through the faculties and powers given to man. Our energies are required to co-operate with God. {MB 141.3}


The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God's will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are "willing to be made willing," God will accomplish the work for you, even "casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." 2 Corinthians 10:5. Then you will "work out your own salvation with fear and trembling. For it is God which (p. 143) worketh in you both to will and to do of His good pleasure." Philippians 2:12, 13. {MB 142.1}


But many are attracted by the beauty of Christ and the glory of heaven, who yet shrink from the conditions by which alone these can become their own. There are many in the broad way who are not fully satisfied with the path in which they walk. They long to break from the slavery of sin, and in their own strength they seek to make a stand against their sinful practices. They look toward the narrow way and the strait gate; but selfish pleasure, love of the world, pride, unsanctified ambition, place a barrier between them and the Saviour. To renounce their own will, their chosen objects of affection or pursuit, requires a sacrifice at which they hesitate and falter and turn back. Many "will seek to enter in, and shall not be able." Luke 13:24. They desire the good, they make some effort to obtain it; but they do not choose it; they have not a settled purpose to secure it at the cost of all things. {MB 143.1}


The only hope for us if we would overcome is to unite our will to God's will and work in co-operation with Him, hour by hour and day by day. We cannot retain self and yet enter the kingdom of God. If we ever attain unto holiness, it will be through the renunciation of self and the reception of the mind of Christ. Pride and self-sufficiency must be crucified. Are we willing to pay the price required of us? Are we willing to have our will brought into perfect conformity to the will of God? Until we are willing, the transforming grace of God cannot be manifest upon us. {MB 143.2}


The warfare which we are to wage is the "good (p. 144) fight of faith." "I also labor," said the apostle Paul, "striving according to His working, which worketh in me mightily." Colossians 1:29. {MB 143.3}


Jacob, in the great crisis of his life, turned aside to pray. He was filled with one overmastering purpose--to seek for transformation of character. But while he was pleading with God, an enemy, as he supposed, placed his hand upon him, and all night he wrestled for his life. But the purpose of his soul was not changed by peril of life itself. When his strength was nearly spent, the Angel put forth His divine power, and at His touch Jacob knew Him with whom he had been contending. Wounded and helpless, he fell upon the Saviour's breast, pleading for a blessing. He would not be turned aside nor cease his intercession, and Christ granted the petition of this helpless, penitent soul, according to His promise, "Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me." Isaiah 27:5. Jacob pleaded with determined spirit, "I will not let Thee go, except Thou bless me." Genesis 32:26. This spirit of persistence was inspired by Him who wrestled with the patriarch. It was He who gave him the victory, and He changed his name from Jacob to Israel, saying, "As a prince hast thou power with God and with men, and hast prevailed." Genesis 32:28. That for which Jacob had vainly wrestled in his own strength was won through self-surrender and steadfast faith. "This is the victory that overcometh the world, even our faith." 1 John 5:4. (p. 145) {MB 144.1}


"Beware of false prophets." Matthew 7:15. Teachers of falsehood will arise to draw you away from the narrow path and the strait gate. Beware of them; though concealed in sheep's clothing, inwardly they are ravening wolves. Jesus gives a test by which false teachers may be distinguished from the true. "Ye shall know them by their fruits," He says. "Do men gather grapes of thorns, or figs of thistles?" {MB 145.1}


We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the word of God. "To the law and to the testimony: if they speak not according to this word it is because there is no light in them." "Cease, my son, to hear the instruction that causeth to err from the words of knowledge." Isaiah 8:20; Proverbs 19:27. What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments? If men do not feel the weight of the moral law; if they make light of God's precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the very work that originated with the prince of darkness, the enemy of God. {MB 145.2}


Not all who profess His name and wear His badge are Christ's. Many who have taught in My name, said Jesus, will be found wanting at last. "Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And (p. 146) then will I profess unto them, I never knew you: depart from Me, ye that work iniquity." {MB 145.3}


There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. "With their mouth they show much love, but their heart goeth after their covetousness." He who declares God's word is to them "as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear Thy words, but they do them not." Ezekiel 33:31, 32. {MB 146.1}


A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. "Believe, believe," they say, "and you need not keep the law." But a belief that does not lead to obedience is presumption. The apostle John says, "He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him." 1 John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them. {MB 146.2}


Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, (p. 147) tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order. "Hereby we do know that we know Him, if we keep His commandments." 1 John 2:3. {MB 146.3} "It fell not; for it was founded upon the rock." Matthew 7:25, R.V.


The people had been deeply moved by the words of Christ. The divine beauty of the principles of truth attracted them; and Christ's solemn warnings had come to them as the voice of the heart-searching God. His words had struck at the very root of their former ideas and opinions; to obey His teaching would require a change in all their habits of thought and action. It would bring them into collision with their religious teachers; for it would involve the overthrow of the whole structure which for generations the rabbis had been rearing. Therefore, while the hearts of the people responded to His words, few were ready to accept them as the guide of life. {MB 147.1}


Jesus ended His teaching on the mount with an illustration that presented with startling vividness the importance of putting in practice the words He had spoken. Among the crowds that thronged about the Saviour were many who had spent their lives about the Sea of Galilee. As they sat upon the hillside, listening to the words of Christ, they could see valleys and ravines through which the mountain streams found their way to the sea. In summer these streams often (p. 148) wholly disappeared, leaving only a dry and dusty channel. But when the wintry storms burst upon the hills, the rivers became fierce, raging torrents, at times overspreading the valleys and bearing everything away on their resistless flood. Often, then, the hovels reared by the peasants on the grassy plain, apparently beyond the reach of danger, were swept away. But high upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years. These houses were reared with toil and difficulty. They were not easy of access, and their location appeared less inviting than the grassy plain. But they were founded upon the rock, and wind and flood and tempest beat upon them in vain. {MB 147.2}


Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, "The word of our God shall stand forever" (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, "This is the word which by the gospel is preached unto you" (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. "Heaven and earth shall pass away," said Jesus, "but My words shall not pass away." Matthew 24:35. {MB 148.1}


The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon (p. 149) Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. "Other foundation can no man lay than that is laid, which is Jesus Christ." 1 Corinthians 3:11. "There is none other name under heaven, given among men, whereby we must be saved." Acts 4:12. Christ, the Word, the revelation of God,--the manifestation of His character, His law, His love, His life,--is the only foundation upon which we can build a character that will endure. {MB 148.2}


We build on Christ by obeying His word. It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our heavenly Father. When the children of Israel were encamped on the borders of the Promised Land, it was not enough for them to have a knowledge of Canaan, or to sing the songs of Canaan. This alone would not bring them into possession of the vineyards and olive groves of the goodly land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves, while they obeyed His instruction. {MB 149.1}


Religion consists in doing the words of Christ; not doing to earn God's favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. "As many as are led by the Spirit (p. 150) of God, they are the sons of God." Romans 8:14. Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God. {MB 149.2}


Do you desire to become a follower of Christ, yet know not how to begin? Are you in darkness and know not how to find the light? Follow the light you have. Set your heart to obey what you do know of the word of God. His power, His very life, dwells in His word. As you receive the word in faith, it will give you power to obey. As you give heed to the light you have, greater light will come. You are building on God's word, and your character will be builded after the similitude of the character of Christ. {MB 150.1}


Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. "Ye also, as living stones, are built up a spiritual house." "Each several building, fitly framed together, groweth into a holy temple in the Lord." 1 Peter 2:5, R.V.; Ephesians 2:21, R.V. The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for-- "That which shares the life of God, With Him surviveth all." {MB 150.2}


But every building erected on other foundation than God's word will fall. He who, like the Jews in Christ's day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man's invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation (p. 151) will sweep away the sandy foundation and leave his house a wreck on the shores of time. {MB 150.3}


"Therefore thus saith the Lord God, . . . Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place." Isaiah 28:16, 17. {MB 151.1}


But today mercy pleads with the sinner. "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye,


turn ye from your evil ways; for why will ye die?" Ezekiel 33:11. The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: "O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate." Luke 13:34, 35, R.V. In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus' tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ is still speaking in accents of love: "Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." "Now is the accepted time; behold, now is the day of salvation." Revelation 3:20; 2 Corinthians 6:2. (p. 152) {MB 151.2}


You who are resting your hope on self are building on the sand. But it is not yet too late to escape the impending ruin. Before the tempest breaks, flee to the sure foundation. "Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, of sure foundation: he that believeth shall not make haste." "Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else." "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness." "Ye shall not be ashamed nor confounded world without end." Isaiah 28:16, R.V.; 45:22; 41:10; 45:17. {MB 152.1}




Ellen G. White, Steps to Christ, pp. 67-75




Chap. 8 - Growing Up Into ChristThe change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, "as new-born babes," to "grow up" to the stature of men and women in Christ Jesus. 1 Peter 2:2; Ephesians 4:15. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall "be called trees of righteousness, the planting of the Lord, that He might be glorified." Isaiah 61:3. So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life. {SC 67.1}


Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God Himself has imparted, that either plant or animal can live. So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is "born from above," he cannot become a partaker of the life which Christ came to give. John 3:3, margin. {SC 67.2}


As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops, "first the blade, then the ear, after that the full corn in the ear." Mark 4:28. And the prophet Hosea says of Israel, that "he shall grow as the lily." "They shall revive as the corn, and grow as the vine." Hosea 14:5, 7. And Jesus bids us "consider the lilies how (p. 68) they grow." Luke 12:27. The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature. No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life --air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him. He is their "everlasting light," "a sun and shield." Isaiah 60:19; Psalm 84:11. He shall be as "the dew unto Israel." "He shall come down like rain upon the mown grass." Hosea 14:5; Psalm 72:6. He is the living water, "the Bread of God . . . which cometh down from heaven, and giveth life unto the world." John 6:33. {SC 67.3}


In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus. {SC 68.1}


As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven's light may shine upon us, that our character may be developed into the likeness of Christ. {SC 68.2}


Jesus teaches the same thing when He says, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. . . . Without Me ye (p. 69) can do nothing." John 15:4, 5. You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Apart from Him you have no life. You have no power to resist temptation or to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water. {SC 68.3}


Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, "Without Me ye can do nothing." Our growth in grace, our joy, our usefulness,--all depend upon our union with Christ. It is by communion with Him, daily, hourly,--by abiding in Him, --that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says, "I have set the Lord always before me: because He is at my right hand, I shall not be moved." Psalm 16:8. {SC 69.1}


Do you ask, "How am I to abide in Christ?" In the same way as you received Him at first. "As ye have therefore received Christ Jesus the Lord, so walk ye in Him." "The just shall live by faith." Colossians 2:6; Hebrews 10:38. You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given (p. 70) yourself to God, you believe that He for Christ's sake did all this for you. By faith you became Christ's, and by faith you are to grow up in Him--by giving and taking. You are to give all,--your heart, your will, your service,--give yourself to Him to obey all His requirements; and you must take all,--Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,--to give you power to obey. {SC 69.2}


Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, "Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee." This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. {SC 70.1}


A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in (p. 71) His purity and holiness, Christ in His matchless love --this is the subject for the soul's contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. {SC 70.2}


Jesus says, "Abide in Me." These words convey the idea of rest, stability, confidence. Again He invites,"Come unto Me, . . . and I will give you rest." Matthew 11:28. The words of the psalmist express the same thought: "Rest in the Lord, and wait patiently for Him." And Isaiah gives the assurance, "In quietness and in confidence shall be your strength." Psalm 37:7; Isaiah 30:15. This rest is not found in inactivity; for in the Saviour's invitation the promise of rest is united with the call to labor: "Take My yoke upon you: . . . and ye shall find rest." Matthew 11:29. The heart that rests most fully upon Christ will be most earnest and active in labor for Him. {SC 71.1}


When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence it is Satan's constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. The pleasures of the world, life's cares and perplexities and sorrows, the faults of others, or your own faults and imperfections--to any or all of these he will seek to divert the mind. Do not be misled by his devices. Many who are really conscientious, and who desire to live for God, he too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to (p. 72) gain the victory. We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul, "I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." Galatians 2:20. Rest in God. He is able to keep that which you have committed to Him. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you. {SC 71.2}


When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie--to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we "are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2 Corinthians 3:18. {SC 72.1}


It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They (p. 73) were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men "subject to like passions as we are." James 5:17.


They had the same battle with sin to fight. They needed the same grace, in order to live a holy life. {SC 72.2}


Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love. Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart. The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ's Spirit, His love, softens the heart, subdues the soul, and raises the thoughts and desires toward God and heaven. {SC 73.1}


When Christ ascended to heaven, the sense of His presence was still with His followers. It was a (p. 74) personal presence, full of love and light. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was still upon His lips, been taken up from them into heaven, and the tones of His voice had come back to them, as the cloud of angels received Him--"Lo, I am with you alway, even unto the end of the world." Matthew 28:20. He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He was still identified with suffering humanity. He was presenting before God the merits of His own precious blood, showing His wounded hands and feet, in remembrance of the price He had paid for His redeemed. They knew that He had ascended to heaven to prepare places for them, and that He would come again and take them to Himself. {SC 73.2}


As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance, "Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full." John 16:23, 24. They extended the hand of faith higher and higher with the mighty argument, "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Romans 8:34. And Pentecost brought them the presence of the Comforter, of whom (p. 75) Christ had said, He "shall be in you." And He had further said, "It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you." John 14:17; 16:7. Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding, "marveled; and they took knowledge of them, that they had been with Jesus." Acts 4:13. {SC 74.1}


All that Christ was to the disciples, He desires to be to His children today; for in that last prayer, with the little band of disciples gathered about Him, He said, "Neither pray I for these alone, but for them also which shall believe on Me through their word." John 17:20. {SC 75.1}


Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, "The Son can do nothing of Himself;" "the Father that dwelleth in Me, He doeth the works." John 5:19; 14:10. Then if Christ is dwelling in our hearts, He will work in us "both to will and to do of His good pleasure." Philippians 2:13. We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall "grow up into Him in all things, which is the head, even Christ." Ephesians 4:15. {SC 75.2}




Ellen G. White, The Ministry of Healing, pp. 151-154




Men deficient in school education, lowly in social position, have, through the grace of Christ, sometimes been wonderfully successful in winning souls for Him. The secret of their success was their confidence in God. They learned daily of Him who is wonderful in counsel and mighty in power. {MH 151.1}


Such workers are to be encouraged. The Lord brings them into connection with those of more marked ability, to fill up the gaps that others leave. Their quickness to see what is to be done, their readiness to help those in need, their kind words and deeds, open doors of usefulness that otherwise would remain closed. They come close to those in trouble, and the persuasive influence of their words has power to draw many trembling souls to God. Their work shows what thousands of others might do, if they only would. {MH 151.2}


A Broader Life Nothing will so arouse a self-sacrificing zeal and broaden and strengthen the character as to engage in work for others. Many professed Christians, in seeking church relationship, think only of themselves. They wish to enjoy church fellowship and pastoral care. They become members of large and prosperous churches, and are content to do little for others. In this way they are robbing themselves of the most precious blessings. Many would be greatly benefited by sacrificing their pleasant, ease-conducing associations. They need to go where their energies will be called out in Christian work and they can learn to bear responsibilities. (p. 152)


{MH 151.3}


Trees that are crowded closely together do not grow healthfully and sturdily. The gardener transplants them that they may have room to develop. A similar work would benefit many of the members of large churches. They need to be placed where their energies will be called forth in active Christian effort. They are losing their spiritual life, becoming dwarfed and inefficient, for want of self-sacrificing labor for others. Transplanted to some missionary field, they would grow strong and vigorous. {MH 152.1}


But none need wait until called to some distant field before beginning to help others. Doors of service are open everywhere. All around us are those who need our help. The widow, the orphan, the sick and the dying, the heartsick, the discouraged, the ignorant, and the outcast are on every hand. {MH 152.2}


We should feel it our special duty to work for those living in our neighborhood. Study how you can best help those who take no interest in religious things. As you visit your friends and neighbors, show an interest in their spiritual as well as in their temporal welfare. Speak to them of Christ as a sin-pardoning Saviour. Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. Invite them to unite with you in song and prayer. In these little gatherings, Christ Himself will be present, as He has promised, and hearts will be touched by His grace. {MH 152.3}


Church members should educate themselves to do this work. This is just as essential as to save the benighted souls in foreign countries. While some feel the burden for souls (p. 153)


afar off, let the many who are at home feel the burden of precious souls who are around them, and work just as diligently for their salvation. {MH 152.4}


Many regret that they are living a narrow life. They themselves can make their life broad and influential if they will. Those who love Jesus with heart and mind and soul, and their neighbor as themselves, have a wide field in which to use their ability and influence. {MH 153.1}


Little Opportunities Let none pass by little opportunities, to look for larger work. You might do successfully the small work, but fail utterly in attempting the larger work, and fall into discouragement. It is by doing with your might what you find to do that you will develop aptitude for larger work. It is by slighting the daily opportunities, by neglecting the little things right at hand, that so many become fruitless and withered. {MH 153.2}


Do not depend upon human aid. Look beyond human beings to the One appointed by God to bear our griefs, to carry our sorrows, and to supply our necessities. Taking God at His word, make a beginning wherever you find work to do, and move forward with unfaltering faith. It is faith in Christ's presence that gives strength and steadfastness. Work with unselfish interest, with painstaking effort, with persevering energy. {MH 153.3}


In fields where the conditions are so objectionable and disheartening that many are unwilling to go to them, remarkable changes have been wrought by the efforts of self-sacrificing (p. 154)


workers. Patiently and perseveringly they labored, not relying upon human power, but upon God, and His grace sustained them. The amount of good thus accomplished will never be known in this world, but blessed results will be seen in the great hereafter. {MH 153.4}


Self-Supporting Missionaries In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. While daily teaching the gospel in the great cities of Asia and Europe, he wrought at the trade of a craftsman to sustain himself and his companions. His parting words to the elders of Ephesus, showing his manner of labor, have precious lessons for every gospel worker: {MH 154.1}


"Ye know," he said, "after what manner I have been with you at all seasons: . . . and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house. . . . I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive." Acts 20:18-35. {MH 154.2}




Ellen G. White comments, Testimonies for the Church, vol. 5, p. 607




But how has this work been neglected! If the thoughts and affections were wholly given to God, think you that souls in error, under the temptations of Satan, would be dropped as carelessly and unfeelingly as they have been? Would not greater efforts be put forth, in the love and simplicity of Christ, to save these wandering ones? All who are truly consecrated to God will engage with the greatest zeal in the work for which He has done the most, for which He has made an infinite sacrifice--the work for the salvation of souls. This is the special work to be cherished and sustained, and never allowed to flag. {5T 607.1}


God calls upon His people to arise and come out of the chilling, frosty atmosphere in which they have been living,


to shake off the impressions and ideas that have frozen up the impulses of love and held them in selfish inactivity. He bids them come up from their low, earthly level and breathe in the clear, sunny atmosphere of heaven. {5T 607.2}


Our meetings for worship should be sacred, precious occasions. The prayer meeting is not a place where brethren are (p. 608) to censure and condemn one another, where there are to be unkind feelings and hard speeches. Christ will be driven from the assemblies where this spirit is manifested, and Satan will come in to take the lead. Nothing that savors of an unchristian, unloving spirit should be permitted to enter; for do we not assemble to seek mercy and forgiveness from the Lord? and the Saviour has plainly said: "With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Who can stand before God and plead a faultless character, a blameless life? And how, then, dare any criticize and condemn their brethren? Those who themselves can hope for salvation only through the merits of Christ, who must seek forgiveness by virtue of His blood, are under the strongest obligation to exercise love, pity, and forgiveness toward their fellow sinners. {5T 607.3}




Ellen G. White, comments, The Mount of Blessing, p. 135




The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet. {MB 135.1}


No man who has the true ideal of what constitutes a perfect character will fail to manifest the sympathy and tenderness of Christ. The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety. {MB 135.2}


But there is a yet deeper significance to the golden rule. Everyone who has been made a steward of the manifold grace of God is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him. The apostle Paul said, "I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise." Romans 1:14. By all that you have known of the love of God, by all that you have received of the rich gifts of His grace above the most benighted and degraded soul upon the earth are you in debt to that soul to impart these gifts unto him. (p. 136) {MB 135.3}




Ellen G. White, Steps to Christ, p. 99




There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes. A closet of communion may be found wherever we are. We should have the door of the heart open continually and our invitation going up that Jesus may come and abide as a heavenly guest in the soul. {SC 99.1}


Although there may be a tainted, corrupted atmosphere around us, we need not breathe its miasma, but may live in the pure air of heaven.


We may close every door to impure imaginings and unholy thoughts by lifting the soul into the presence of God through sincere prayer. Those whose hearts are open to receive the support and blessing of God will walk in a holier atmosphere than that of earth and will have constant communion with heaven. {SC 99.2}


We need to have more distinct views of Jesus and a fuller comprehension of the value of eternal realities. The beauty of holiness is to fill the hearts of God's children; and that this may be accomplished, we should seek for divine disclosures of heavenly things. {SC 99.3}


Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected (p. 100) trial our thoughts will turn to Him as naturally as the flower turns to the sun. {SC 99.4}




Ellen G. White, comments, Gospel Workers, p. 513


While the great final reward is given at Christ's coming, true-hearted service for God brings a reward, even in this life. Obstacles, opposition, and bitter, heart-breaking discouragements, the worker will have to meet. He may not see the fruit of his toil. But in face of all this he finds in his labor a blessed recompense. All who surrender themselves to God in unselfish service for humanity are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, they help to swell the tide of His joy, and bring honor and praise to His exalted name. In fellowship with God, with Christ, and with holy angels, they are surrounded with a heavenly atmosphere, an atmosphere that brings health to the body, vigor to the intellect, and joy to the soul. {GW 513.1}


All who consecrate body, soul, and spirit to God's service will be constantly receiving a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth His highest energies to work in heart and mind. {GW 513.2}


"Then shall thy light break forth as the morning, and thine health shall spring forth speedily." Thou shalt "call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am." "Thy light" shall "rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and (p. 514) satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." [Isaiah 58:8-11.] {GW 513.3}


http://www.ssnet.org/qrtrly/eng/10b/helps/lesshp08.html







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Praise God!

I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel. Isa. 63: 7.


When a sense of the loving- kindness of God is constantly refreshing the soul, it will be revealed in the countenance by an expression of peace and joy. It will be manifest in the words and works. And the generous, holy Spirit of Christ, working upon the heart, will yield in the life a converting influence upon others. . . .


Have we not reason to talk of God's goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle. . . . Let our gifts and offerings declare our gratitude for the favors we daily receive. In everything we should show forth the joy of the Lord. . . .


David declares, "I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live" (Ps. 116: 1, 2). God's goodness in hearing and answering prayer places us under heavy obligation to express our thanksgiving for the favors bestowed upon us. We should praise God much more than we do. The blessings received in answer to prayer should be promptly acknowledged. . . .


We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.


Let the peace of God reign in your soul. Then you will have strength to bear all suffering, and you will rejoice that you have grace to endure. Praise the Lord; talk of His goodness; tell of His power. Sweeten the atmosphere that surrounds your soul. . . . Praise with heart and soul and voice, Him who is the health of your countenance, your Saviour, and your God.
From God's Amazing Grace - Page 324


http://www.whiteestate.org/devotional/ag/11_13.asp

REST AND RESTORATION

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church,
click on the following link:

http://media.forestlakechurch.org/content/media/2010q205-15-rest-and-restoration



PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE ALSO DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. LIKE THAT YOU HAVE A BIRD VIEW OF MANY PERSPECTIVES. THANK YOU.

AND JUST LEAVE YOUR CURSOR ON THE VERSES SO YOU MAY READ THEM

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RIGHT INTO YOUR LIFE

INTRODUCTION

God has provided rest in all the turmoil from inside and outside our life, and even better: TOTAL RESTORATION.

THE IDEA

We need the rest and even more the restoration, rest from physical tiredness, rest from mental troubles, rest and spiritual restoration, rest from our usual activities, the Sabbath for restoration, rest in God's peace, renewal now and total restoration at Jesus' coming.

THE LESSON

We need to take a break. God is in charge. We need to balance our lives into God's hands. We need to respect the laws of nature that God instituted for our well being. God has plans for us, to make us happy, we need to come into His rest, His quiet physical rest, His Faithful rest, His Prayer rest, His Sabbath rest, His redemptive rest, His renewal and His rest into Heaven.

THE EMOTION

How peaceful is rest in Jesus! The loveliness of the right amount of sleep. The fulfillment of being physically ready. The faith that we are in God's hands and that He is leading us. The healthy intimacy of meditation. The power that comes from communion with God in prayer. The regenerating Sabbath, physically, emotionally, spiritually. Knowing and feeling God's sustenance, the example of Jesus and the guidance of the Holy Spirit. Heaven on earth in our heart, and Heaven to come, Eternal life with God. O sweet rest.

THE LIFE APPLICATION

How great it feels to be effective and efficient. Satan is trying to get us on shaky grounds, by keeping us too busy all the time, and by getting us to disrespect the natural laws of God. It's the little decisions that get us into trouble, decisions about rest, being a healthy change of activity, decisions about moderation and temperance. There is always more to do and to enjoy, now, but suffer later and more. There are always more worries, but there is always God, and faith in Jesus and the Holy Spirit to listen to. REST IN THE POWER OF GOD, ALWAYS WANTING TO HELP AND TO GUIDE US INTO THE RIGHT COURSE. Jump into His open arms and listen to His word, Jesus, and keep in touch with His Holy Spirit for the right decisions, the right life, the rest, the restoration, and Heaven in your heart, Heaven in your life, at every step, power to regenerate you, and peaceful rest, and serene life: Eternity with you.

CEN


Rest and Restoration
Memory Text: Mark 6:31 NIV 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Sunday
No Time
Proverbs 6:9 NKJV 9 How long will you slumber, O sluggard? When will you rise from your sleep?
Proverbs 13:4 NKJV 4 The soul of a lazy man desires, and has nothing; But the soul of the diligent shall be made rich.
2 Thessalonians 3:10 NKJV 10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.
Genesis 2:15 NKJV 15 Then the LORD God took the man and put him in the garden of Eden to tend and keep it.
Mark 6:30-32 NKJV 30 Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. 31 And He said to them, "Come aside by yourselves to a deserted place and rest a while." For there were many coming and going, and they did not even have time to eat. 32 So they departed to a deserted place in the boat by themselves.
Mark 6:45-46 NKJV 45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. 46 And when He had sent them away, He departed to the mountain to pray.
Monday
The Need for Rest
Ellen G. White comments, Child Guidance, p. 342
Why Poverty Is Often a Blessing.--Riches and idleness are thought by some to be blessings indeed; but those who are always busy, and who cheerfully go about their daily tasks, are the most happy and enjoy the best health. . . . The sentence that man must toil for his daily bread, and the promise of future happiness and glory, both came from the same throne, and both are blessings. {CG 342.1}
Poverty, in many cases, is a blessing; for it prevents youth and children from being ruined by inaction. The physical as well as the mental powers should be cultivated and properly developed. The first and constant care of parents should be to see that their children have firm constitutions, that they may be sound men and women. It is impossible to attain this object without physical exercise. {CG 342.2}
For their own physical health and moral good, children should be taught to work, even if there is no necessity so far as want is concerned. If they would have pure and virtuous characters, they must have the discipline of well-regulated labor, which will bring into exercise all the muscles. The satisfaction that children will have in being useful, and in denying themselves to help others, will be the most healthful pleasure they ever enjoyed. {CG 342.3}
Mental and Physical Activities Equalized.--Students should not be permitted to take so many studies that they will have no time for physical training. The health cannot be preserved unless some portion of each day is given to muscular exertion in the open air. Stated (p. 343) hours should be devoted to manual labor of some kind, anything that will call into action all parts of the body. Equalize the taxation of the mental and the physical powers, and the mind of the student will be refreshed. If he is diseased, physical exercise will often help the system to recover its normal condition. When students leave college, they should have better health and a better understanding of the laws of life than when they enter it. The health should be as sacredly guarded as the character. {CG 342.4}
Exodus 23:12 NKJV 12 "Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may rest, and the son of your female servant and the stranger may be refreshed.
Genesis 2:7 NKJV 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Tuesday
The Rest in God’s Pleasure
Matthew 11:28-30 NKJV 28 "Come to Me, all you who labor and are heavy laden, and I will give you rest.
Matthew 11:29 "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 "For My yoke is easy and My burden is light."
Hebrews 2:4 NKJV 4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?
Romans 1:17 NKJV 17 For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."
Galatians 3:11 NKJV 11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith."
Wednesday
The Daily Rest
Read Genesis chapter on2
Ellen G. White comments, Manuscript Releases, vol. 7, p. 224
MR No. 463 - The Senses and Sensuality
The result of pure and undefiled religion in the heart will be to change the whole character, If any man is in Christ, he is a new creature. We will not, must not, be double-minded, unstable. The renewing grace of Christ renounces everything bad in action, in emotion, in thought. That which was good is purified from its selfishness and every taint of impurity. There is a decided change in the whole life. {7MR 224.1}
If a brackish fountain has suddenly lost its bad qualities, the change will be discovered in the purity and sweetness of the streams that flow from it. . . . {7MR 224.2}
I know from the testimonies given me from time to time for brain workers, that sleep is worth far more before than after midnight. Two hours' good sleep before twelve o'clock is worth more than four hours after twelve o'clock. . . . {7MR 224.3}
You can give short lectures in the parlor at stated times, which will be select but plain, upon the human body and how to treat this wonderful house the Lord has given us, which will aid you in your work as physicians as nothing else can. The people . . . need to be enlightened on almost every point of how to treat their own bodies. . . . {7MR 224.4}
Every day the people, be they few or many, need to be enlightened how to take care of themselves. To subject one's self to a severity of labor which is constantly straining the physical power of endurance, the constitution cannot endure, it is a violation of physical law which sooner or later will (p. 225) bring its pain of penalty according to the transgression. Talk to them in regard to the necessity of resting after eating. {7MR 224.5}
Thursday
The Weekly Rest
Genesis 2:1-3 NKJV 1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Exodus 20:8-11 NKJV 8 "Remember the Sabbath day, to keep it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it.
Mark 2:27 NKJV 27 And He said to them, "The Sabbath was made for man, and not man for the Sabbath.
Friday
Ellen G. White comments, Counsels on Health, p. 99
Intemperance in eating and drinking, intemperance in labor, intemperance in almost everything, exists on every hand. Those who make great exertions to accomplish just so much work in a given time, and continue to labor when their judgment tells them they should rest, are never gainers. They are living on borrowed capital. They are expending the vital force which they will need at a future time. And when the energy they have so recklessly used is demanded, they fail for want of it. The physical strength is gone, the mental powers fail. They realize that they have met with a loss, but do not know what it is. Their time of need has come, but their physical resources are exhausted. Everyone who violates the laws of health must sometime be a sufferer to a greater or less degree. God has provided us with constitutional force, which will be needed at different periods of our life. If we recklessly exhaust this force by continual overtaxation, we shall sometime be losers. Our usefulness will be lessened, if not our life itself destroyed. {CH 99.1}
As a rule, the labor of the day should not be prolonged into the evening. If all the hours of the day are well improved, the work extended into the evening is so much extra, and the overtaxed system will suffer from the burden imposed upon it. I have been shown that those who do this often lose much more than they gain, for their energies are exhausted and they labor on nervous excitement. They may not realize any immediate injury, but they are surely undermining their constitution (p. 100) {CH 99.2}
Ellen G. White comments, Child Guidance, pp. 397-398
In Work.--We should practice temperance in our labor. It is not our duty to place ourselves where we shall be overworked. Some may at times be placed where this is necessary, but it should be the exception, not the rule. We are to practice temperance in all things. If we honor the Lord by acting our part, He will on His part preserve our health. We should have a sensible control of all our organs. By practicing temperance in eating, in drinking, in dressing, in labor, and in all things, we can do for ourselves what no physician can do for us. {CG 397.1}
As a rule, the labor of the day should not be prolonged into the evening. . . . I have been shown that those who do this often lose much more than they gain, for their energies are exhausted, and they labor on nervous excitement. They may not realize any immediate injury, but they are surely undermining their constitution. {CG 397.2}
Those who make great exertions to accomplish just so much work in a given time, and continue to labor when their judgment tells them they should rest, are never gainers. They are living on borrowed capital. They are expending the vital force which they will need at a future time. And when the energy they have so recklessly used is demanded, they fail for want of it. The physical strength is gone, the mental powers fail. They realize that they have met with a loss, but do not know what it is. Their time of need has come, but their physical resources are exhausted. Everyone who violates the laws (p. 398) of health must sometime be a sufferer to a greater or less degree. God has provided us with constitutional force, which will be needed at different periods of our lives. If we recklessly exhaust this force by continual overtaxation, we shall sometime be the losers. {CG 397.3}
In Dressing.--In all respects the dress should be healthful. "Above all things," God desires us to "be in health"--health of body and of soul. And we are to be workers together with Him for the health of both soul and body. Both are promoted by healthful dress. {CG 398.1}
It should have the grace, the beauty, the appropriateness of natural simplicity. Christ has warned us against the pride of life, but not against its grace and natural beauty. {CG 398.2}
In Eating.--True temperance teaches us to dispense entirely with everything hurtful, and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body. {CG 398.3}
Those who eat and work intemperately and irrationally, talk and act irrationally. It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating--eating too frequently, too much, and of rich, unwholesome food--destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting. (p. 399) {CG 398.4}
Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.

http://www.whiteestate.org/

Page 234

The Use of Remedies

Disease never comes without a cause. The way is prepared, and disease invited, by disregard of the laws of health. Many suffer in consequence of the transgression of their parents. While they are not responsible for what their parents have done, it is nevertheless their duty to ascertain what are and what are not violations of the laws of health. They should avoid the wrong habits of their parents and, by correct living, place themselves in better conditions.
The greater number, however, suffer because of their own wrong course of action. They disregard the principles of health by their habits of eating, drinking, dressing, and working. Their transgression of nature's laws produces the sure result; and when sickness comes upon them, many do not credit their suffering to the true cause, but murmur against God because of their afflictions. But God is not responsible for the suffering that follows disregard of natural law.
God has endowed us with a certain amount of vital force. He has also formed us with organs suited to maintain the various functions of life, and He designs that these organs

Page 235

shall work together in harmony. If we carefully preserve the life force, and keep the delicate mechanism of the body in order, the result is health; but if the vital force is too rapidly exhausted, the nervous system borrows power for present use from its resources of strength, and when one organ is injured, all are affected. Nature bears much abuse without apparent resistance; she then arouses and makes a determined effort to remove the effects of the ill-treatment she has suffered. Her effort to correct these conditions is often manifest in fever and various other forms of sickness.



















Rational Remedies
When the abuse of health is carried so far that sickness results, the sufferer can often do for himself what no one else can do for him. The first thing to be done is to ascertain the true character of the sickness and then go to work intelligently to remove the cause. If the harmonious working of the system has become unbalanced by overwork, overeating, or other irregularities, do not endeavor to adjust the difficulties by adding a burden of poisonous medicines.
Intemperate eating is often the cause of sickness, and what nature most needs is to be relieved of the undue burden that has been placed upon her. In many cases of sickness, the very best remedy is for the patient to fast for a meal or two, that the overworked organs of digestion may have an opportunity to rest. A fruit diet for a few days has often brought great relief to brain workers. Many times a short period of entire abstinence from food, followed by simple, moderate eating, has led to recovery through nature's own recuperative effort. An abstemious diet for a month or two would convince many sufferers that the path of self-denial is the path to health.

Page 236

Rest as a Remedy
Some make themselves sick by overwork. For these, rest, freedom from care, and a spare diet, are essential to restoration of health. To those who are brain weary and nervous

Page 237

because of continual labor and close confinement, a visit to the country, where they can live a simple, carefree life, coming in close contact with the things of nature, will be most helpful. Roaming through the fields and the woods, picking the flowers, listening to the songs of the birds, will do far more that any other agency toward their recovery.
In health and in sickness, pure water is one of heaven's choicest blessings. Its proper use promotes health. It is the beverage which God provided to quench the thirst of animals and man. Drunk freely, it helps to supply the necessities of the system and assists nature to resist disease. The external application of water is one of the easiest and most satisfactory ways of regulating the circulation of the blood. A cold or cool bath is an excellent tonic. Warm baths open the pores and thus aid in the elimination of impurities. Both warm and neutral bath soothe the nerves and equalize the circulation.
But many have never learned by experience the beneficial effects of the proper use of water, and they are afraid of it. Water treatments are not appreciated as they should be, and to apply them skillfully requires work that many are unwilling to perform. But none should feel excused for ignorance or indifference on this subject. There are many ways in which water can be applied to relieve pain and check disease. All should become intelligent in its use in simple home treatments. Mothers, especially, should know how to care for their families in both health and sickness.
Action is a law of our being. Every organ of the body has its appointed work, upon the performance of which its development and strength depend. The normal action of all the organs gives strength and vigor, while the tendency of disuse is toward decay and death. Bind up an arm, even for a few weeks, then free it from its bands, and you will see that

Page 238

it is weaker than the one you have been using moderately during the same time. Inactivity produces the same effect upon the whole muscular system.
Inactivity is a fruitful cause of disease. Exercise quickens and equalizes the circulation of the blood, but in idleness the blood does not circulate freely, and the changes in it, so necessary to life and health, do not take place. The skin, too, becomes inactive. Impurities are not expelled as they would be if the circulation had been quickened by vigorous exercise, the skin kept in a healthy condition, and the lungs fed with plenty of pure, fresh air. This state of the system throws a double burden on the excretory organs, and disease is the result.
Invalids should not be encourage in inactivity. When there has been serious overtaxation in any direction, entire rest for a time will sometimes ward off serious illness; but in the case of confirmed invalids, it is seldom necessary to suspend all activity.
Those who have broken down from mental labor should have rest from wearing thought; but they should not be led to believe that it is dangerous to use their mental powers at all. Many are inclined to regard their condition as worse than it really is. This state of mind is unfavorable to recovery, and should not be encouraged.
Ministers, teachers, students, and other brain workers often suffer from illness as the result of severe mental taxation, unrelieved by physical exercise. What these persons need is a more active life. Strictly temperate habits, combined with proper exercise, would ensure both mental and physical vigor, and would give power of endurance to all brain workers.
Those who have overtaxed their physical powers should not be encouraged to forgo manual labor entirely. But labor,

Page 239

to be of the greatest advantage, should be systematic and agreeable. Outdoor exercise is the best; it should be so planned as to strengthen by use the organs that have become weakened; and the heart should be in it; the labor of the hands should never degenerate into mere drudgery.
When invalids have nothing to occupy their time and attention, their thoughts become centered upon themselves, and they grow morbid and irritable. Many times they dwell upon their bad feelings until they think themselves much worse than they really are and wholly unable to do anything.
In all these cases well-directed physical exercise would prove an effective remedial agent. In some cases it is indispensable to the recovery of health. The will goes with the labor of the hands; and what these invalids need is to have the will aroused. When the will is dormant, the imagination becomes abnormal, and it is impossible to resist disease.

Page 240

Inactivity is the greatest curse that could come upon most invalids. Light employment in useful labor, while it does not tax mind or body, has a happy influence upon both. It strengthens the muscles, improves the circulation, and gives the invalid the satisfaction of knowing that he is not wholly useless in this busy world. He may be able to do but little at first, but he will soon find his strength increasing, and the amount of work done can be increased accordingly.
Exercise aids the dyspeptic by giving the digestive organs a healthy tone. To engage in severe study or violent physical exercise immediately after eating, hinders the work of digestion; but a short walk after a meal, with the head erect and the shoulders back, is a great benefit.
Notwithstanding all that is said and written concerning its importance, there are still many who neglect physical exercise. Some grow corpulent because the system is clogged; others become thin and feeble because their vital powers are exhausted in disposing of an excess of food. The liver is burdened in its effort to cleanse the blood of impurities, and illness is the result.
Those whose habits are sedentary should, when the weather will permit, exercise in the open air every day, summer or winter. Walking is preferable to riding or driving, for it brings more of the muscles into exercise. The lungs are forced into healthy action, since it is impossible to walk briskly without inflating them.
Such exercise would in many cases be better for the health than medicine. Physician often advise their patients to take an ocean voyage, to go to some mineral spring, or to visit different places for change of climate, when in most cases if they would eat temperately, and take cheerful, healthful exercise, they would recover health and would save time and money.

---

[Table of Contents] [Chapter 16] [Chapter 18]

http://www.whiteestate.org/books/mh/mh17.html

FAITH AND HEALING



Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church,
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To study the lesson with Dr Derek Norris of the Lake Forest church,
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PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE ALSO DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. LIKE THAT YOU HAVE A BIRD VIEW OF MANY PERSPECTIVES. THANK YOU.

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Faith and Healing

Memory Text: Isaiah 26:3 KJV 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Sunday
The Fear Factor
Genesis 3:8-10 NKJV 8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 Then the LORD God called to Adam and said to him, "Where are you?" 10 So he said, "I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself."
Monday
A Man Said to the Universe
Psalms 118:6 NKJV 6 The LORD is on my side; I will not fear. What can man do to me?
Proverbs 3:5-6 NKJV 5 Trust in the LORD with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, And He shall direct your paths.
Luke 12:6-7 NKJV 6 "Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. 7 "But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.
Romans 8:38-39 NKJV 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Hebrews 13:6 NKJV 6 So we may boldly say: "The LORD is my helper; I will not fear. What can man do to me?"
2 Timothy 1:7 NKJV 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.
1 John 4:18 NKJV 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.
Tuesday
The Power of Faith
Proverbs 17:22 NKJV 22 A merry heart does good, like medicine, But a broken spirit dries the bones.
Matthew 6:27-34 NKJV 27 "Which of you by worrying can add one cubit to his stature? 28 "So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 "and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 "For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 "But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 "Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
Wednesday
Stressing Out
Romans 15:13 NKJV 13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.
Thursday
Faith and Miraculous Healing
Matthew 9:2 NKJV 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, "Son, be of good cheer; your sins are forgiven you."
Matthew 9:22 NKJV 22 But Jesus turned around, and when He saw her He said, "Be of good cheer, daughter; your faith has made you well." And the woman was made well from that hour.


Matthew 9:28-29 NKJV 28 And when He had come into the house, the blind men came to Him. And Jesus said to them, "Do you believe that I am able to do this?" They said to Him, "Yes, Lord." 29 Then He touched their eyes, saying, "According to your faith let it be to you."
Matthew 15:28 NKJV 28 Then Jesus answered and said to her, "O woman, great is your faith! Let it be to you as you desire." And her daughter was healed from that very hour.
Matthew 13:58 NKJV 58 Now He did not do many mighty works there because of their unbelief.
Mark 6:5-6 NKJV 5 Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.
Matthew 17:14-20 NKJV 14 And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, 15 "Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. 16 "So I brought him to Your disciples, but they could not cure him." 17 Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me." 18 And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour. 19 Then the disciples came to Jesus privately and said, "Why could we not cast it out?" 20 So Jesus said to them, "Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.
Matthew 12:9-13 NKJV 9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, "Is it lawful to heal on the Sabbath?" --that they might accuse Him. 11 Then He said to them, "What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 "Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath." 13 Then He said to the man, "Stretch out your hand." And he stretched it out, and it was restored as whole as the other.
Luke 13:11-13 NKJV 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, "Woman, you are loosed from your infirmity." 13 And He laid His hands on her, and immediately she was made straight, and glorified God.
Luke 14:2-4 NKJV 2 And behold, there was a certain man before Him who had dropsy. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?" 4 But they kept silent. And He took him and healed him, and let him go.
Luke 22:47-52 NKJV 47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?" 49 When those around Him saw what was going to happen, they said to Him, "Lord, shall we strike with the sword?"
Luke 22:50-52 50 And one of them struck the servant of the high priest and cut off his right ear. 51 But Jesus answered and said, "Permit even this." And He touched his ear and healed him.
Luke 22:52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, "Have you come out, as against a robber, with swords and clubs?
Friday
Ellen G. White comments, Testimonies for the Church, vol. 8, p. 258
Those who question the reliability of the Scripture records have let go their anchor and are left to beat about upon the rocks of infidelity. When they find themselves incapable of measuring the Creator and His works by their own imperfect knowledge of science, they question the existence of God and attribute infinite power to nature. {8T 258.1}
In true science there can be nothing contrary to the teaching of the word of God, for both have the same Author. A correct understanding of both will always prove them to be in harmony. Truth, whether in nature or in revelation, is harmonious with itself in all its manifestations. But the mind not enlightened by God's Spirit will ever be in darkness in regard to His power. This is why human ideas in regard to science so often contradict the teaching of God's word. {8T 258.2}
The Work of Creation The work of creation can never be explained by science. What science can explain the mystery of life? {8T 258.3}
The theory that God did not create matter when He brought the world into existence is without foundation. In the formation of our world, God was not indebted to pre-existing matter. On the contrary, all things, material or spiritual, stood up before the Lord Jehovah at His voice and (p. 259) were created for His own purpose. The heavens and all the host of them, the earth and all things therein, are not only the work of His hand; they came into existence by the breath of His mouth. {8T 258.4}
Ellen G. White, The Ministry of Healing, p. 462
He who has a knowledge of God and His word through personal experience has a settled faith in the divinity of the Holy Scriptures. He has proved that God's word is truth, and he knows that truth can never contradict itself. He does not test the Bible by men's ideas of science; he brings these ideas to the test of the unerring standard. He knows that in true science there can be nothing contrary to the teaching of the word; since both have the same Author, a correct understanding of both will prove them to be in harmony. Whatever in so-called scientific teaching contradicts the testimony of God's word is mere human guesswork. {MH 462.1}
To such a student, scientific research will open vast fields of thought and information. As he contemplates the things of nature, a new perception of truth comes to him. The book of nature and the written word shed light upon each other. Both make him better acquainted with God by teaching him of His character and of the laws through which He works. {MH 462.2}
The experience of the psalmist is the experience that all may gain by receiving God's word through nature and through revelation. He says: (p. 463) "Thou, Lord, hast made me glad through Thy work: I will triumph in the works of Thy hands." "Thy mercy, O Lord, is in the heavens; And Thy faithfulness reacheth unto the clouds.
Thy righteousness is like the great mountains; Thy judgments are a great deep. . . . "How excellent is Thy loving-kindness, O God!" "The children of men take refuge under the shadow of Thy wings. . . . And Thou wilt make them drink of the river of Thy pleasures. For with Thee is the fountain of life: In Thy light shall we see light." "Blessed are they that are upright in way, Who walk in the law of Jehovah. Blessed are they that keep His testimonies, That seek Him with the whole heart." "Wherewith shall a young man cleanse his way? By taking heed thereto according to Thy word." "I have chosen the way of faithfulness: Thine ordinances have I set before Me." "Thy word have I laid up in my heart, That I might not sin against Thee." "And I shall walk at liberty; For I have sought Thy precepts." "Open Thou mine eyes, that I may behold Wondrous things out of Thy law." "Thy testimonies also are my delight And my counselors." "The law of Thy mouth is better unto me Than thousands of gold and silver." "Oh how love I Thy law! It is my meditation all the day." "Thy testimonies are wonderful; Therefore doth my soul keep them." "Thy statutes have been my songs In the house of my pilgrimage." "Thy word is very pure; Therefore Thy servant loveth it." (p. 464) "The sum of Thy word is truth; And every one of Thy righteous ordinances endureth forever." "Let my soul live, and it shall praise Thee; And let Thine ordinances help me." "Great peace have they that love Thy law; And they have no occasion of stumbling. "I have hoped for Thy salvation, O Jehovah, And have done Thy commandments.
My soul hath observed Thy testimonies; And I love them exceedingly." "The opening of Thy words giveth light; It giveth understanding unto the simple." "Thy commandments make me wiser than mine enemies; For they are ever with me. I have more understanding than all my teachers; For Thy testimonies are my meditation. I understand more than the aged, Because I have kept Thy precepts." "Through Thy precepts I get understanding: Therefore I hate every false way." "Thy testimonies have I taken as a heritage forever; For they are the rejoicing of my heart." Psalm 92:4; 36:5-7; 36:7-9, A.R.V.; Psalm 119:1, 2, 9, 30, A.R.V., margin; 119:11, 45, 18, 24, 72, 97 129, 54, 140, 160, 175, 165-167, 130, 98-100, 104, 111, A.R.V. {MH 462.3}
"Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." {4T 60.1}
The sympathy which exists between the mind and the body is very great. When one is affected, the other responds. The condition of the mind has much to do with the health of the physical system. If the mind is free and happy, under a consciousness of rightdoing and a sense of satisfaction in causing happiness to others, it will create a cheerfulness that will react upon the whole system, causing a freer circulation of the blood and a toning up of the entire body. The blessing of God (p. 61) is a healer, and those who are abundant in benefiting others will realize that wondrous blessing in their hearts and lives. {4T 60.2}
If your thoughts, dear brother and sister, were directed more in the channel of caring for others, your own souls would receive greater blessings. You both have too little human sympathy. You do not bring your feelings to the necessities of others. You hold yourselves too rigid and unsympathizing. You have become stern, exacting, and overbearing. You are in danger of making yourselves conscience for others. You have your own ideas of Christian duties and propriety, and you would gauge others by those ideas; this is overreaching the bounds of right. {4T 61.1}
Other people have opinions and marked traits of character which cannot be assimilated to your peculiar views. You have defects and faults as well as your brethren and sisters, and it is well to remember this when a difference arises. Your wrong doing is just as grievous to them as theirs is to you, and you should be as lenient to them as you desire that they should be to you. Both of you need greater love and sympathy for others, a love and sympathy like the tenderness of Jesus. In your own house you should exercise kindness, speaking gently to your child, treating him affectionately, and refraining from reproving him for every little error, lest he become hardened by continual faultfinding. {4T 61.2}
You should cultivate the charity and long-suffering of Christ. By a watchful, suspicious spirit in regard to the motives and conduct of others, you frequently counteract the good you have done. You are cherishing a feeling that is chilling in its influence, that repulses, but does not attract and win. You must be willing to become as yielding and forbearing in your disposition as you desire others to be. Selfish love of your own opinions and ways will, in a great measure, destroy your power to do the good you are desirous of doing. {4T 61.3}
Sister F, you have too great a desire to rule. You are very sensitive; if your will is crossed, you feel very much injured; self rises in arms, for you have not a meek and teachable spirit. (p. 62) You need to watch closely upon this point; in short, you need a thorough conversion before your influence can be what it should be. The spirit you manifest will make you miserable if you continue to cherish it. You will see the mistakes of others, and be so eager to correct them that you will overlook your own faults, and you will have hard work to remove the mote from your brother's eye while there is a beam obstructing your own vision. God does not wish you to make your conscience a criterion for others. You have a duty to perform, which is to make yourself cheerful, and to cultivate unselfishness in your feelings until it will be your greatest pleasure to make all around you happy. {4T 61.4}
Ellen G. White comments, Counsels on Stewardship, pp. 345-346
Chap. 67 - Temporal Blessings to the BenevolentWhen human sympathy is blended with love and benevolence, and sanctified by the Spirit of Jesus, it is an element which can be productive of great good. Those who cultivate benevolence are not only doing a good work for others, and blessing those who receive the good action, but they are benefiting themselves by opening their hearts to the benign influence of true benevolence. {CS 345.1}
Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of our fellow beings, given or done with an eye to God's glory, will result in blessings to the giver. Those who are thus working are obeying a law of Heaven, and will receive the approval of God. The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood,
and induces mental and physical health.--4T 56. {CS 345.2} A Healing Blessing The sympathy which exists between the mind and the body is very great. When one is affected, the other responds. The condition of the mind has much to do with the health of the physical system. If the mind is free and happy, under a consciousness of right doing and a sense of satisfaction in causing happiness to others, it will create a cheerfulness that will react upon the whole system, causing a freer circulation of the blood and a toning up of the entire body. The blessing (p. 346) of God is a healer; and those who are abundant in benefiting others will realize that wondrous blessing in their hearts and lives.--4T 60, 61. {CS 345.3}
The Work of Benevolence Twice Blessed
Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of benevolence, in all its branches, twice blessed. God could have accomplished His object in saving sinners without the help of man, but He knew that man could not be happy without acting a part in the great work of redemption. That man might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting him as His coworker.--R. & H., March 23, 1897. {CS 346.1}
The Power of Earth Broken Christ came to give to men the wealth of eternity, and this wealth, through connection with Him, we are to receive and impart. Not to ministers only, but to every believer, Christ says, The world is enshrouded in darkness. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Everyone who truly loves God will be a light in the world. {CS 346.2}
He who is a citizen of the heavenly kingdom will be constantly looking at things not seen. The power of earth over the mind and character is broken. He has the abiding presence of the heavenly Guest, in accordance with the promise, "I will love him, and will manifest Myself to him." He walks with God as did Enoch, in constant communion.--R. & H., Nov. 10, 1910. {CS 346.3}
The Earthly Life Enriched No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life, and makes no provision for the unending (p. 347) future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring-- to lay up for themselves that "treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;" to make to themselves friends "by means of the mammon of unrighteousness," that when it shall fail, these may receive them "into the eternal tabernacles." Luke 12:33; 16:9, R.V. {CS 346.4}
Ellen G. White, The Ministry of Healing, pp. 230-231
God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, "Nevertheless not my will, but Thine, be done." Luke 22:42. Jesus added these words of submission to the wisdom and will of God when in the Garden of Gethsemane He pleaded, "O My Father, if it be possible, let this cup pass from Me." Matthew 26:39. And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals! {MH 230.1}
The consistent course is to commit our desires to our all-wise heavenly Father, and then, in perfect confidence, trust all to Him. We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession. {MH 230.2}
There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. John on the Isle of Patmos was bidden to write: "Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them." Revelation 14:13. From this we see that if persons are not raised to health, they should not on this account be judged as wanting in faith. {MH 230.3}
We all desire immediate and direct answers to our prayers, (p. 231) and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes. And because we can trust His wisdom and love, we should not ask Him to concede to our will, but should seek to enter into and accomplish His purpose. Our desires and interests should be lost in His will. These experiences that test faith are for our benefit. By them it is made manifest whether our faith is true and sincere, resting on the word of God alone, or whether depending on circumstances, it is uncertain and changeable. Faith is strengthened by exercise. We must let patience have its perfect work, remembering that there are precious promises in the Scriptures for those who wait upon the Lord. {MH 230.4}
Not all understand these principles. Many who seek the Lord's healing mercy think that they must have a direct and immediate answer to their prayers or their faith is defective. For this reason, those who are weakened by disease need to be counseled wisely, that they may act with discretion. They should not disregard their duty to the friends who may survive them, or neglect to employ nature's agencies for the restoration of health. {MH 231.1}
Often there is danger of error here. Believing that they will be healed in answer to prayer, some fear to do anything that might seem to indicate a lack of faith. But they should not neglect to set their affairs in order as they would desire to do if they expected to be removed by death. Nor should they fear to utter words of encouragement or counsel which at the parting hour they wish to speak to their loved ones. {MH 231.2}
Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not (p. 232) a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration. It is no denial of faith to co-operate with God, and to place themselves in the condition most favorable to recovery. God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided. {MH 231.3}

Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.
http://www.ssnet.org/qrtrly/eng/10b/helps/index.html


http://www.whiteestate.org/

Page 225

Prayer for the Sick

The Scripture says that "men ought always to pray, and not to faint" (Luke 18:1); and if ever there is a time when they feel their need of prayer, it is when strength fails and life itself seems slipping from their grasp. Often those who are in health forget the wonderful mercies continued to them day by day, year after year, and they render no tribute of praise to God for His benefits. But when sickness comes, God is remembered. When human strength fails, men feel their need of divine help. And never does our merciful God turn from the soul that in sincerity seeks Him for help. He is our refuge in sickness as in health.
























"Like as a father pitieth his children,
So the Lord pitieth them that fear Him.
For He knoweth our frame;
He remembereth that we are dust."
Psalm 103:13, 14.

"Because of their transgression,
And because of their iniquities, [men] are afflicted.
Their soul abhorreth all manner of food;
And they draw near unto the gates of death."
Psalm 107:17, 18, A.R.V.

"Then they cry unto the Lord in their trouble,
And He saveth them out of their distresses.
He sendeth His word, and healeth them,
And delivereth them from their destructions."
Verses 19, 20, R.V.

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God is just as willing to restore the sick to health now as when the Holy Spirit spoke these words through the psalmist. And Christ is the same compassionate physician now that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in this time are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for "the prayer of faith shall save the sick." We have the Holy Spirit's power, the calm assurance of faith, that can claim God's promises. The Lord's promise, "They shall lay hands on the sick, and they shall recover" (Mark 16:18), is just as trustworthy now as in the days of the apostles. It presents the privilege of God's children, and our faith should lay hold of all that it embraces. Christ's servants are the channel of His working, and through them He desires to exercise His healing power. It is our work to present the sick and suffering to God in the arms of our faith. We should teach them to believe in the Great Healer.
The Saviour would have us encourage the sick, the hopeless, the afflicted, to take hold upon His strength. Through faith and prayer the sickroom may be transformed into a Bethel. In word and deed, physicians and nurses may say, so plainly that it cannot be misunderstood, "God is in this place" to save, and not to destroy. Christ desires to manifest His presence in the sickroom, filling the hearts of physicians and nurses with the sweetness of His love. If the life of the attendants upon the sick is such that Christ can go with them to the bedside of the patient, there will come to him the conviction that the compassionate Saviour is present, and this conviction will itself do much for the healing of both the soul and the body.
And God hears prayer. Christ has said, "If ye shall ask anything in My name, I will do it." Again He says, "If any man serve Me, him will My Father honor." John 14:14; 12: 26. If we live according to His word, every precious promise

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He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.
But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, "If I regard iniquity in my heart, the Lord will not hear me." Psalm 66:18. If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.
In the word of God we have instruction relative to special prayer for the recovery of the sick. But the offering of such prayer is a most solemn act, and should not be entered upon without careful consideration. In many cases of prayer for the healing of the sick, that which is called faith is nothing less than presumption.
Many persons bring disease upon themselves by their self-indulgence. They have not lived in accordance with natural law or the principles of strict purity. Others have disregarded the laws of health in their habits of eating and drinking, dressing, or working. Often some form of vice is the cause of feebleness of mind or body. Should these persons gain the blessing of health, many of them would continue to pursue the same course of heedless transgression of God's natural and spiritual laws, reasoning that if God heals them in answer to prayer, they are at liberty to continue their unhealthful practices and to indulge perverted appetite without restraint. If God were to work a miracle in restoring these persons to health, He would be encouraging sin.
It is labor lost to teach people to look to God as a healer of their infirmities, unless they are taught also to lay aside unhealthful practices. In order to receive His blessing in answer to prayer, they must cease to do evil and learn to do well. Their surroundings must be sanitary, their habits of life

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correct. They must live in harmony with the law of God, both natural and spiritual.























Confession of Sin To those who desire prayer for their restoration to health, it should be made plain that the violation of God's law, either natural or spiritual, is sin, and that in order for them to receive His blessing, sin must be confessed and forsaken.
The Scripture bids us, "Confess your faults one to another, and pray one for another, that ye may be healed." James 5:16. To the one asking for prayer, let thoughts like these be presented: "We cannot read the heart, or know the secrets of your life. These are known only to yourself and to God. If you repent of your sins, it is your duty to make confession of them." Sin of a private character is to be confessed to Christ, the only mediator between God and man. For "if any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1. Every sin is an offense against God

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and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow being should be made right with the one who has been offended. If any who are seeking health have been guilty of evilspeaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have led others into sin, these things should be confessed before God and before those who have been offended. "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:9.
When wrongs have been righted, we may present the needs of the sick to the Lord in calm faith, as His Spirit may indicate. He knows each individual by name, and cares for each as if there were not another upon the earth for whom He gave His beloved Son. Because God's love is so great and so unfailing, the sick should be encouraged to trust in Him and be cheerful. To be anxious about themselves tends to cause weakness and disease. If they will rise above depression and gloom, their prospect of recovery will be better; for "the eye of the Lord is upon them" "that hope in His mercy." Psalm 33:18.
In prayer for the sick it should be remembered that "we know not what we should pray for as we ought." Romans 8:26. We do not know whether the blessing we desire will be best or not. Therefore our prayers should include this thought: "Lord, thou knowest every secret of the soul. Thou art acquainted with these persons. Jesus, their Advocate, gave His life for them. His love for them is greater than ours can possibly be. If, therefore, it is for Thy glory and the good of the afflicted ones, we ask, in the name of Jesus, that they may be restored to health. If it be not Thy will that they may be

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restored, we ask that Thy grace may comfort and Thy presence sustain them in their sufferings."
God knows the end from the beginning. He is acquainted with the hearts of all men. He reads every secret of the soul. He knows whether those for whom prayer is offered would or would not be able to endure the trials that would come upon them should they live. He knows whether their lives would be a blessing or a curse to themselves and to the world. This is one reason why, while presenting our petitions with earnestness, we should say, "Nevertheless not my will, but Thine, be done." Luke 22:42. Jesus added these words of submission to the wisdom and will of God when in the Garden of Gethsemane He pleaded, "O My Father, if it be possible, let this cup pass from Me." Matthew 26:39. And if they were appropriate for Him, the Son of God, how much more are they becoming on the lips of finite, erring mortals!
The consistent course is to commit our desires to our all-wise heavenly Father, and then, in perfect confidence, trust all to Him. We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.
There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. John on the Isle of Patmos was bidden to write: "Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them." Revelation 14:13. From this we see that if persons are not raised to health, they should not on this account be judged as wanting in faith.
We all desire immediate and direct answers to our prayers,

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and are tempted to become discouraged when the answer is delayed or comes in an unlooked-for form. But God is too wise and good to answer our prayers always at just the time and in just the manner we desire. He will do more and better for us than to accomplish all our wishes. And because we can trust His wisdom and love, we should not ask Him to concede to our will, but should seek to enter into and accomplish His purpose. Our desires and interests should be lost in His will. These experiences that test faith are for our benefit. By them it is made manifest whether our faith is true and sincere, resting on the word of God alone, or whether depending on circumstances, it is uncertain and changeable. Faith is strengthened by exercise. We must let patience have its perfect work, remembering that there are precious promises in the Scriptures for those who wait upon the Lord.
Not all understand these principles. Many who seek the Lord's healing mercy think that they must have a direct and immediate answer to their prayers or their faith is defective. For this reason, those who are weakened by disease need to be counseled wisely, that they may act with discretion. They should not disregard their duty to the friends who may survive them, or neglect to employ nature's agencies for the restoration of health.
Often there is danger of error here. Believing that they will be healed in answer to prayer, some fear to do anything that might seem to indicate a lack of faith. But they should not neglect to set their affairs in order as they would desire to do if they expected to be removed by death. Nor should they fear to utter words of encouragement or counsel which at the parting hour they wish to speak to their loved ones.
Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not

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a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration. It is no denial of faith to co-operate with God, and to place themselves in the condition most favorable to recovery. God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided.
We have the sanction of the word of God for the use of remedial agencies. Hezekiah, king of Israel, was sick, and a prophet of God brought him the message that he should die. He cried unto the Lord, and the Lord heard His servant and sent him a message that fifteen years should be added to his life. Now, one word from God would have healed Hezekiah instantly; but special directions were given, "Let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover." Isaiah 38:21.

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On one occasion Christ anointed the eyes of a blind man with clay and bade him, "Go, wash in the pool of Siloam. . . . He went his way therefore, and washed, and came seeing." John 9:7. The cure could be wrought only by the power of the Great Healer, yet Christ made use of the simple agencies of nature. While He did not give countenance to drug medication, He sanctioned the use of simple and natural remedies.
When we have prayed for the recovery of the sick, whatever the outcome of the case, let us not lose faith in God. If we are called upon to meet bereavement, let us accept the bitter cup, remembering that a Father's hand holds it to our lips. But should health be restored, it should not be forgotten that the recipient of healing mercy is placed under renewed obligation to the Creator. When the ten lepers were cleansed, only one returned to find Jesus and give Him glory. Let none of us be like the unthinking nine, whose hearts were untouched by the mercy of God. "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." James 1:17.

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[Table of Contents] [Chapter 15] [Chapter 17]

 http://www.whiteestate.org/books/mh/mh16.html

THE ENVIRONMENT

Here's Pastor Doug Batchelor from www.amazingfacts.org with the Sacramento church



To study the lesson with Dr Derek Norris of the Lake Forest church,
click on the following link:

http://media.forestlakechurch.org/content/media/2010q205-01-environment

“The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1, NIV).

PLEASE GO TO YOUR SIDE BAR AND CLICK ON VIEW AND ON ZOOM IN + AS MANY TIMES AS NEEDED TO ENLARGE THE WHOLE PAGE SO YOU MAY EASILY READ IN THE PDF WHOSE FONTS YOU MAY ENLARGE DIRECTLY BY RAISING THE PERCENTAGE INCLUDED. THANK YOU.

www.cqbiblestudy.org

http://www.absg.adventist.org

Genesis 1-2:7; Genesis 2:18-24; Genesis 3:7; Genesis 3:17-19; Psalm 24:1; Matthew 25:34-46; Mark 2:27; Mark 2:28; Mark 3:4;1 Kings 10:14-22; Psalm 24:1, 2 Kings 23:5; Jeremiah 8:2; Ezekiel 8:16; Romans 1:20 (New International Version)

New International Version (NIV)
Genesis 1-2:7 Listen to this passage Genesis 1 The Beginning 1 In the beginning God created the heavens and the earth. 2 Now the earth was a]">[a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day. 6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day. 9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good. 11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day. 14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day. 20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day. 24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good. 26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, b]">[b] and over all the creatures that move along the ground." 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." 29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so. 31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day. Genesis 2 1 Thus the heavens and the earth were completed in all their vast array. 2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested c]">[c] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. Adam and Eve 4 This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth d]">[d] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth e]">[e] and there was no man to work the ground, 6 but streams f]">[f] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man g]">[g] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. Footnotes: Genesis 1:2 Or possibly became Genesis 1:26 Hebrew; Syriac all the wild animals Genesis 2:2 Or ceased ; also in verse Genesis 2:5 Or land ; also in verse Genesis 2:5 Or land ; also in verse Genesis 2:6 Or mist Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground ( adamah it is also the name Adam (see Gen. 2:20). New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 2:18-24 Listen to this passage 18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him." 19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for Adam a]">[a] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs b]">[b] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib c]">[c] he had taken out of the man, and he brought her to the man. 23 The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman, d]">[d] ' for she was taken out of man." 24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. Footnotes: Genesis 2:20 Or the man Genesis 2:21 Or took part of the man's side Genesis 2:22 Or part Genesis 2:23 The Hebrew for woman sounds like the Hebrew for man. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 3:7 Listen to this passage 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 3:17-19 Listen to this passage 17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Psalm 24:1 Listen to this passage Psalm 24 Of David. A psalm. 1 The earth is the LORD's, and everything in it, the world, and all who live in it; New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Matthew 25:34-46 Listen to this passage View commentary related to this passage 34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?' 40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' 41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' 46"Then they will go away to eternal punishment, but the righteous to eternal life." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Mark 2:27 Listen to this passage 27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Mark 2:28 Listen to this passage 28So the Son of Man is Lord even of the Sabbath." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Mark 3:4 Listen to this passage 4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica 1 Kings 10:14-22 (New International Version) Solomon's Splendor 14 The weight of the gold that Solomon received yearly was 666 talents, a]">[a] 15 not including the revenues from merchants and traders and from all the Arabian kings and the governors of the land. 16 King Solomon made two hundred large shields of hammered gold; six hundred bekas b]">[b] of gold went into each shield. 17 He also made three hundred small shields of hammered gold, with three minas c]">[c] of gold in each shield. The king put them in the Palace of the Forest of Lebanon. 18 Then the king made a great throne inlaid with ivory and overlaid with fine gold. 19 The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them. 20 Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 21 All King Solomon's goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon's days. 22 The king had a fleet of trading ships d]">[d] at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons. Footnotes: 1 Kings 10:14 That is, about 25 tons (about 23 metric tons) 1 Kings 10:16 That is, about 7 1/2 pounds (about 3.5 kilograms) 1 Kings 10:17 That is, about 3 3/4 pounds (about 1.7 kilograms) 1 Kings 10:22 Hebrew of ships of Tarshish Psalm 24 Of David. A psalm. 1 The earth is the LORD's, and everything in it, the world, and all who live in it; 2 Kings 23:5; Jeremiah 8:2; Ezekiel 8:16 (New International Version) New International Version (NIV) 2 Kings 23:5 Listen to this passage 5 He did away with the pagan priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Jeremiah 8:2 Listen to this passage 2 They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like refuse lying on the ground. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Ezekiel 8:16 Listen to this passage 16 He then brought me into the inner court of the house of the LORD, and there at the entrance to the temple, between the portico and the altar, were about twenty-five men. With their backs toward the temple of the LORD and their faces toward the east, they were bowing down to the sun in the east. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Romans 1:20 (New International Version) 20For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

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How God’s Love is Manifested, Part 1

by Ellen G. White

True love is not merely a sentiment or an emotion. It is a living principle, a principle that is manifest in action. True love, wherever it exists, will control the life. Thus it is with the love of God. "God is love;" and in all His works, in all His dealings with mankind, His character is revealed.
God manifested His love in the work of creation. When the earth was created, it was holy and beautiful. God pronounced it "very good." Every flower, every shrub, every tree, answered the purpose of its Creator. Everything upon which the eye rested was lovely, and filled the mind with thoughts of the love of God. Every sound was music, in perfect harmony with the voice of God.
The things of nature, upon which we look today, give us but a faint conception of Eden's beauty and glory; yet the natural world, with unmistakable voice, proclaims the love of God. Even now "the earth is full of the goodness of the Lord." It still reveals the working of the great Master-Artist. It declares that One omnipotent in power, great in goodness and mercy, has created all things.
The green fields, the lofty trees, the glad sunshine, the clouds, the dew, the solemn silence of the night, the glory of the starry heavens, and the moon in its beauty, all bear witness to His wonder-working power. Not a drop of rain falls, not a ray of light is shed upon our unthankful world, but it testifies to God's long forbearance and His great love.
Through tempting man to sin, Satan hoped to counteract the tide of divine love flowing to the human race; but, instead of this, his work resulted in calling forth new and deeper manifestations of God's mercy and His goodness.
In redemption God has revealed His love in sacrifice, a sacrifice so broad and deep and high that it is immeasurable. "God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life."
When Adam's sin plunged the race into hopeless misery, God might have cut Himself loose from fallen beings. He might have treated them as sinners deserve to be treated. He might have commanded the angels of heaven to pour out upon our world the vials of His wrath. He might have removed this dark blot from His universe. But He did not do this. Instead of banishing them from His presence, He came still nearer to the fallen race. He gave His Son to become bone of our bone, and flesh of our flesh. "The Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only begotten of the Father), full of grace and truth." Christ by His human relationship to men drew them close to God. He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, how much God loves the children of men.
The gift of God to man is beyond computation. Nothing was withheld. God would not permit it to be said that He could have done more, or revealed to humanity a greater measure of love. In the gift of Christ He gave all heaven.
The Highest, who was with the Father before the world was, submitted to humiliation that He might uplift humanity. Prophecy withdraws the veil, that we may behold the throne of heaven, that we may see upon that throne, high and lifted up, One who in human form came to our world to suffer, to be lacerated with stripes, and bruised for our iniquities. "The chastisement of our peace was upon Him; and with His stripes we are healed." Before the heavenly universe the Lord of Glory suffered in human form that sin might be pardoned, and sinners redeemed. He died that the love of God, as a mighty helper, might flow to all suffering human beings.
Through yielding to sin, man placed his will under the control of Satan. He became a helpless captive in the tempter's power. God sent His Son into our world to break the power of Satan, and to emancipate the will of man. He sent Him to proclaim liberty to the captives, to undo the heavy burdens, and to let the oppressed go free. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. When man places himself under the control of God, the will becomes firm and strong to do right, the heart is cleansed from selfishness and filled with Christ-like love. The mind yields to the authority of the law of love, and every thought is brought into captivity to the obedience of Christ. The powers, hitherto "members of unrighteousness," and "servants of sin," are consecrated to the service of the God of love.
That this redemption might be ours, God withheld not even the sacrifice of Himself. He gave Himself in His Son. The Father suffered with Christ in all His humiliation and agony. He suffered as He saw the Son of His love despised and rejected by those whom He came to elevate, ennoble, and save. He saw Him hanging upon the cross, mocked and jeered by the passers-by, and He hid as it were His face from Him. He saw Christ bearing the sin of the world, and dying in the sinner's stead. The human heart knows the love of a parent for his child. We know what a mother's love will do and suffer for her beloved one. But never can the heart of man fathom the depths of God's self-sacrifice.
O, the cross, the cross! It is set up that we may know the only true God, and Jesus Christ whom He has sent. Only the cross can measure the length and breadth, the depth and height, of infinite love, the greatness of the Father's sacrifice for lost humanity.
And the Lord Jehovah did not deem the plan of salvation complete while invested only with His own love. By His appointment He has placed at His altar an Advocate clothed with our nature. As our Intercessor, Christ's office-work is to introduce us to God as His sons and daughters.
Christ has pledged Himself to be our substitute and surety, and He neglects no one. There is an inexhaustible fund of perfect obedience accruing from His obedience. In heaven His merits, His self-denial and self-sacrifice, are treasured as incense to be offered up with the prayers of His people. As the sinner's sincere, humble prayers ascend to the throne of God, Christ mingles with them the merits of His own life of perfect obedience. Our prayers are made fragrant by this incense. Christ has pledged Himself to intercede in our behalf, and the Father always hears His Son.
This is the mystery of godliness. That Christ should take human nature, and by a life of humiliation elevate man in the scale of moral worth with God; that He should carry His adopted nature to the throne of God, and there present His children to the Father, to have conferred upon them an honour exceeding that conferred upon the angels,--this is the marvel of the heavenly universe, the mystery into which angels desire to look. This is love that melts the sinner's heart.
And God has manifested His love in ministry. In Him all unselfish ministry has its origin. Our Father in heaven is constantly engaged in upholding the things which He has created. Every leaf grows, every flower blooms, every fruit develops, by the power of God. In Him "we live, and move, and have our being." Each heart-beat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life,--the inspiration of the ever-present God, the great I AM. The great and infinite God lives not unto Himself, but for the benefit and blessing of every being and every object of His creation.
Satan's principle is self-serving. This principle he attributed to God, misrepresenting His character to the world. And he led man to accept the principle of selfishness. He caused him to believe that in serving himself he would find happiness. By the Son of God this principle was to be demonstrated as false. By Him the Father was to be rightly represented. The ideal of true ministry God committed to His Son, and bade Him work it out in humanity.
That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set an example of true service. His whole life on earth was spent in ministering to others.
In all the afflictions of humanity He was afflicted. He saw the work of Satan revealed in all their woe, and He made every case of need and sorrow His own. With a power that never quailed, He cast out the evil spirits that possessed both mind and body. The power of love was in all His healing, and of the suffering multitudes that were brought to Him, it was said, "He healed them all."
The Saviour saw a still greater need than bodily suffering. He saw symptoms of a deeper illness. The sufferings of the body excited His pity, but He was moved to still greater pity by the need of the soul.
With a love that never faltered, Christ spoke to men the words of eternal life. The word of God, which the teachers of Israel had obscured with their traditions and man-made commandments, Christ opened to the people in its purity and divine beauty. Men marvelled at His teaching, and said, "Never man spake like this man." To the weary and sin-burdened He said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." He invited them, "Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."
Before men and angels, by His life of obedience and ministry, Christ represented the character of God. "God was in Christ, reconciling the world unto Himself."
Published in The [Australasian] Union Conference Record, June 1, 1900.
http://www.whiteestate.org/message/Love_Manifested1.asp

THE WATER OF LIFE

Here's Pastor Doug Batchelor from http://www.amazingfacts.com/




Cliquer sur le lien qui suit pour un video de la lecon de l'Ecole du Sabbat presentee par le Dr. Derek Morris de l'eglise de Lake Forest

http://media.forestlakechurch.org/content/media/2010q204-24-water-life

John 4:14 (New International Version)

¹⁴but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

Genesis 2:10; Isaiah 40:31; Matthew 9:2-7; John 4:1-26; John 9:1-11; Revelation 22:17; 1 Corinthians 10:1-4; Acts 8:35-39; John 3:5-8; Romans 6:1-6; (New International Version)

New International Version (NIV)
Genesis 2:10 Listen to this passage 10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Isaiah 40:31 Listen to this passage 31 but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Matthew 9:2-7 Listen to this passage View commentary related to this passage 2Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven." 3At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!" 4Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? 6But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home." 7And the man got up and went home. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
John 4:1-26 Listen to this passage View commentary related to this passage John 4 Jesus Talks With a Samaritan Woman 1The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2although in fact it was not Jesus who baptized, but his disciples. 3When the Lord learned of this, he left Judea and went back once more to Galilee. 4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour. 7When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" 8(His disciples had gone into the town to buy food.) 9The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.a]">[a]) 10Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." 11"Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?" 13Jesus answered, "Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." 15The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water." 16He told her, "Go, call your husband and come back." 17"I have no husband," she replied. Jesus said to her, "You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true." 19"Sir," the woman said, "I can see that you are a prophet. 20Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem." 21Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in spirit and in truth." 25The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us." 26Then Jesus declared, "I who speak to you am he." Footnotes: John 4:9 Or do not use dishes Samaritans have used New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
John 9:1-11 Listen to this passage View commentary related to this passage John 9 Jesus Heals a Man Born Blind 1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world." 6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing. 8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." 10"How then were your eyes opened?" they demanded. 11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
John 9:1-11 Listen to this passage View commentary related to this passage John 9 Jesus Heals a Man Born Blind 1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world." 6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing. 8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." 10"How then were your eyes opened?" they demanded. 11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Revelation 22:17 (New International Version) 17The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. 1 Corinthians 10:1-4 Warnings From Israel's History 1For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. Monday Acts 8:35-39 (New International Version) 35Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"a]">[a] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. Footnotes: Acts 8:36 Some late manuscripts baptized?" 37 Philip said, "If you believe with all your heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God." John 3:5-8 (New International Version) 5Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. 6Flesh gives birth to flesh, but the Spirita]">[a] gives birth to spirit. 7You should not be surprised at my saying, 'Youb]">[b] must be born again.' 8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit." Footnotes: John 3:6 Or but spirit John 3:7 The Greek is plural. Romans 6:1-6 (New International Version) Romans 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with,a]">[a] that we should no longer be slaves to sin— Footnotes: Romans 6:6 Or be rendered powerless Acts 2:38; Galatians 3:26; Galatians 3:27; 1 Corinthians 12:13; Ephesians 5:25; Ephesians 5:26; John 3:5; Mark 16:16 (New International Version) New International Version (NIV) Acts 2:38 Listen to this passage View commentary related to this passage 38Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Galatians 3:26 Listen to this passage View commentary related to this passage Sons of God 26You are all sons of God through faith in Christ Jesus, New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Galatians 3:27 Listen to this passage View commentary related to this passage 27for all of you who were baptized into Christ have clothed yourselves with Christ. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica 1 Corinthians 12:13 Listen to this passage 13For we were all baptized bya]">[a] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. Footnotes: 1 Corinthians 12:13 Or with; or in New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Ephesians 5:25 Listen to this passage 25Husbands, love your wives, just as Christ loved the church and gave himself up for her New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Ephesians 5:26 Listen to this passage 26to make her holy, cleansinga]">[a] her by the washing with water through the word, Footnotes: Ephesians 5:26 Or having cleansed New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Galatians 3:26 Listen to this passage View commentary related to this passage Sons of God 26You are all sons of God through faith in Christ Jesus, New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Galatians 3:27 Listen to this passage View commentary related to this passage 27for all of you who were baptized into Christ have clothed yourselves with Christ. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica 1 Corinthians 12:13 Listen to this passage 13For we were all baptized bya]">[a] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink. Footnotes: 1 Corinthians 12:13 Or with; or in New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Ephesians 5:25 Listen to this passage 25Husbands, love your wives, just as Christ loved the church and gave himself up for her New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Ephesians 5:26 Listen to this passage 26to make her holy, cleansinga]">[a] her by the washing with water through the word, Footnotes: Ephesians 5:26 Or having cleansed New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica John 3:5 Listen to this passage View commentary related to this passage 5Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica Mark 16:16 Listen to this passage 16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

Tuesday

Genesis 2:10; Genesis 1:29 (New International Version)

New International Version (NIV)
Genesis 2:10 Listen to this passage 10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 1:29 Listen to this passage 29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

Leviticus 11:40; Leviticus 13:6; Leviticus 13:34; Leviticus 13:53; Leviticus 13:54; Leviticus 15:3-13 (New International Version)

New International Version (NIV)
Leviticus 11:40 Listen to this passage 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Leviticus 13:6 Listen to this passage 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Leviticus 13:34 Listen to this passage 34 On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Leviticus 13:53 Listen to this passage 53 "But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article, New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Leviticus 13:54 Listen to this passage 54 he shall order that the contaminated article be washed. Then he is to isolate it for another seven days. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Leviticus 15:3-13 Listen to this passage 3 Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness: 4 " 'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5 Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean till evening. 6 Whoever sits on anything that the man with a discharge sat on must wash his clothes and bathe with water, and he will be unclean till evening. 7 " 'Whoever touches the man who has a discharge must wash his clothes and bathe with water, and he will be unclean till evening. 8 " 'If the man with the discharge spits on someone who is clean, that person must wash his clothes and bathe with water, and he will be unclean till evening. 9 " 'Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash his clothes and bathe with water, and he will be unclean till evening. 11 " 'Anyone the man with a discharge touches without rinsing his hands with water must wash his clothes and bathe with water, and he will be unclean till evening. 12 " 'A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water. 13 " 'When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. Exodus 30:20-21 (New International Version) 20 Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire, 21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come."

Wednesday

“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isa. 40:31).

Thursday

John 9:11; John 9:1-11; Matthew 8:8-13; Matthew 9:2-7; Luke 8:46; Luke 8:47 (New International Version)

New International Version (NIV)
John 9:11 Listen to this passage View commentary related to this passage 11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
John 9:1-11 Listen to this passage View commentary related to this passage John 9 Jesus Heals a Man Born Blind 1As he went along, he saw a man blind from birth. 2His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life. 4As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. 5While I am in the world, I am the light of the world." 6Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes. 7"Go," he told him, "wash in the Pool of Siloam" (this word means Sent). So the man went and washed, and came home seeing. 8His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man." 10"How then were your eyes opened?" they demanded. 11He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Matthew 8:8-13 Listen to this passage View commentary related to this passage 8The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it." 10When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith. 11I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth." 13Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Matthew 9:2-7 Listen to this passage View commentary related to this passage 2Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven." 3At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!" 4Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? 6But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home." 7And the man got up and went home. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Luke 8:46 Listen to this passage View commentary related to this passage 46But Jesus said, "Someone touched me; I know that power has gone out from me." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Luke 8:47 Listen to this passage View commentary related to this passage 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

Friday

John 4:15; Revelation 22:17 (New International Version)

New International Version (NIV)
John 4:15 Listen to this passage View commentary related to this passage 15The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Revelation 22:17 Listen to this passage View commentary related to this passage 17The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

THE MINISTRY OF HEALING

Page 17

Our Example

Our Lord Jesus Christ came to this world as the unwearied servant of man's necessity. He "took our infirmities, and bare our sicknesses," that He might minister to every need of humanity. Matthew 8:17. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character.
Varied were the circumstances and needs of those who besought His aid, and none who came to Him went away unhelped. From Him flowed a stream of healing power, and in body and mind and soul men were made whole.
The Saviour's work was not restricted to any time or place. His compassion knew no limit. On so large a scale did He conduct His work of healing and teaching that there was no building in Palestine large enough to receive the multitudes that thronged to Him. On the green hill slopes of Galilee, in the thoroughfares of travel, by the seashore, in the synagogues, and in every other place where the sick could be brought to

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Him, was to be found His hospital. In every city, every town, every village, through which He passed, He laid His hands upon the afflicted ones and healed them. Wherever there were hearts ready to receive His message, He comforted them with the assurance of their heavenly Father's love. All day He ministered to those who came to Him; in the evening He gave attention to such as through the day must toil to earn a pittance for the support of their families. Jesus carried the awful weight of responsibility for the salvation of men. He knew that unless there was a decided change in the principles and purposes of the human race, all would be lost. This was the burden of His soul, and none could appreciate the weight that rested upon Him. Through childhood, youth, and manhood He walked alone. Yet it was heaven to be in His presence. Day by day He met trials and temptations; day by day He was brought into contact with

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evil and witnessed its power upon those whom He was seeking to bless and to save. Yet He did not fail or become discouraged. In all things He brought His wishes into strict abeyance to His mission. He glorified His life by making everything in it subordinate to the will of His Father. When in His youth His mother, finding Him in the school of the rabbis, said, "Son, why hast Thou thus dealt with us?" He answered,--and His answer is the keynote of His lifework,--"How is it that ye sought Me? wist ye not that I must be about My Father's business?" Luke 2:48, 49.
His life was one of constant self-sacrifice. He had no home in this world except as the kindness of friends provided for Him as a wayfarer. He came to live in our behalf the life of the poorest and to walk and work among the needy and the suffering. Unrecognized and unhonored, He walked in and out among the people for whom He had done so much.
He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace. He saw the needs of men and women, children and youth, and to all He gave the invitation, "Come unto Me."
During His ministry, Jesus devoted more time to healing the sick than to preaching. His miracles testified to the truth of His words, that He came not to destroy, but to save. Wherever He went, the tidings of His mercy preceded Him. Where He had passed, the objects of His compassion were rejoicing in health and making trial of their new-found powers. Crowds were collecting around them to hear from their lips the works that the Lord had wrought. His voice was the first sound that many had ever heard, His name the first word they had ever spoken, His face the first they had ever looked upon. Why should they not love Jesus and sound His praise? As He passed

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through the towns and cities He was like a vital current, diffusing life and joy.




























"The land of Zebulun and the land of Naphtali,
Toward the sea, beyond the Jordan,
Galilee of the nations,
The people that sat in darkness
Saw a great light,
And to them that sat in the region and shadow of death,
To them did light spring up."
Matthew 4:15, 16, A.R.V., margin.
The Saviour made each work of healing an occasion for implanting divine principles in the mind and soul. This was the purpose of His work. He imparted earthly blessings, that He might incline the hearts of men to receive the gospel of His grace.
Christ might have occupied the highest place among the teachers of the Jewish nation, but He preferred rather to take the gospel to the poor. He went from place to place, that those in the highways and byways might hear the words of truth. By the sea, on the mountainside, in the streets of the city, in

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the synagogue, His voice was heard explaining the Scriptures. Often He taught in the outer court of the temple, that the Gentiles might hear His words. So unlike the explanations of Scripture given by the scribes and Pharisees was Christ's teaching, that the attention of the people was arrested. The rabbis dwelt upon tradition, upon human theory and speculation. Often that which men had taught and written about the Scripture was put in place of the Scripture itself. The subject of Christ's teaching was the word of God. He met questioners with a plain, "It is written," "What saith the Scripture?" "How readest thou?" At every opportunity when an interest was awakened by either friend or foe, He presented the word. With clearness and power He proclaimed the gospel message. His words shed a flood of light on the teachings of patriarchs and prophets, and the Scriptures came to men as a new revelation. Never before had His hearers

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perceived in the word of God such depth of meaning. Never was there such an evangelist as Christ. He was the Majesty of heaven, but He humbled Himself to take our nature, that He might meet men where they were. To all people, rich and poor, free and bond, Christ, the Messenger of the covenant, brought the tidings of salvation. His fame as the Great Healer spread throughout Palestine. The sick came to the places through which He would pass, that they might call on Him for help. Hither, too, came many anxious to hear His words and to receive a touch of His hand. Thus He went from city to city, from town to town, preaching the gospel and healing the sick--the King of glory in the lowly garb of humanity.
He attended the great yearly festivals of the nation, and to the multitude absorbed in outward ceremony He spoke of

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heavenly things, bringing eternity within their view. To all He brought treasures from the storehouse of wisdom. He spoke to them in language so simple that they could not fail of understanding. By methods peculiarly His own, He helped all who were in sorrow and affliction. With tender, courteous grace He ministered to the sin-sick soul, bringing healing and strength. The prince of teachers, He sought access to the people by the pathway of their most familiar associations. He presented the truth in such a way that ever after it was to His hearers intertwined with their most hallowed recollections and

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sympathies. He taught in a way that made them feel the completeness of His identification with their interests and happiness. His instruction was so direct, His illustrations were so appropriate, His words so sympathetic and cheerful, that His hearers were charmed. The simplicity and earnestness with which He addressed the needy, hallowed every word. What a busy life He led! Day by day He might have been seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. Gracious, tenderhearted, pitiful, He went about lifting up the bowed-down and comforting the sorrowful. Wherever He went, He carried blessing.
While He ministered to the poor, Jesus studied also to find ways of reaching the rich. He sought the acquaintance of the wealthy and cultured Pharisee, the Jewish nobleman, and the Roman ruler. He accepted their invitations, attended their feasts, made Himself familiar with their interests and occupations,

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that He might gain access to their hearts, and reveal to them the imperishable riches. Christ came to this world to show that by receiving power from on high, man can live an unsullied life. With unwearying patience and sympathetic helpfulness He met men in their necessities. By the gentle touch of grace He banished from the soul unrest and doubt, changing enmity to love, and unbelief to confidence.
He could say to whom He pleased, "Follow Me," and the one addressed arose and followed Him. The spell of the world's enchantment was broken. At the sound of His voice the spirit of greed and ambition fled from the heart, and men arose, emancipated, to follow the Saviour.






























Brotherly Love Christ recognized no distinction of nationality or rank or creed. The scribes and Pharisees desired to make a local and a national benefit of the gifts of heaven and to exclude the rest of God's family in the world. But Christ came to break down every wall of partition. He came to show that His gift of mercy and love is as unconfined as the air, the light, or the showers of rain that refresh the earth.
The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbors and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life.
He passed by no human being as worthless, but sought to apply the healing remedy to every soul. In whatever company He found Himself He presented a lesson appropriate to the

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time and the circumstances. Every neglect or insult shown by men to their fellow men only made Him more conscious of their need of His divine-human sympathy. He sought to inspire with hope the roughest and most unpromising, setting before them the assurance that they might become blameless and harmless, attaining such a character as would make them manifest as the children of God. Often He met those who had drifted under Satan's control, and who had no power to break from his snare. To such a one, discouraged, sick, tempted, fallen, Jesus would speak words of tenderest pity, words that were needed and could be understood. Others He met who were fighting a hand-to-hand battle with the adversary of souls. These He encouraged to persevere, assuring them that they would win; for angels of God were on their side and would give them the victory.
At the table of the publicans He sat as an honored guest, by His sympathy and social kindliness showing that He recognized the dignity of humanity; and men longed to become worthy of His confidence. Upon their thirsty hearts His words fell with blessed, life-giving power. New impulses were awakened, and to these outcasts of society there opened the possibility of a new life.
Though He was a Jew, Jesus mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept with them under their roofs, ate with them at their tables,--partaking of the food prepared and served by their hands,--taught in their streets, and treated them with the utmost kindness and courtesy. And while He drew their hearts to Him by the tie of human sympathy, His divine grace brought to them the salvation which the Jews rejected.

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Personal Ministry Christ neglected no opportunity of proclaiming the gospel of salvation. Listen to His wonderful words to that one woman of Samaria. He was sitting by Jacob's well, as the woman came to draw water. To her surprise He asked a favor of her. "Give Me to drink," He said. He wanted a cool draft, and He wished also to open the way whereby He might give to her the water of life. "How is it," said the woman, "that

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Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans." Jesus answered, "If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." John 4:7-14. How much interest Christ manifested in this one woman! How earnest and eloquent were His words! When the woman heard them, she left her waterpot, and went into the city, saying to her friends, "Come, see a man, which told me all things that ever I did: is not this the Christ?" We read that "many of the Samaritans of that city believed on Him." Verses 29, 39. And who can estimate the influence which these words have exerted for the saving of souls in the years that have passed since then?
Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the service acceptable to Him who reads the heart. For such He uses no parables. To them, as to the woman at the well, He says, "I that speak unto thee am He."

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[Table of Contents] [Preface] [Chapter 2]

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CELEBRATING SPIRITUAL AND PHYSICAL FITNESS

Here's Pastor Doug Batchelor from http://www.amazingfacts.com/

CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

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Psalm 139:13-15; 1 Corinthians 3:16; 1 Corinthians 3:17; 1 Corinthians 9:24-27; Ephesians 2:8; 2 Timothy 4:7; 2 Timothy 2:3-5; Hebrews 11:6 (New International Version)

New International Version (NIV)
Psalm 139:13-15 Listen to this passage 13 For you created my inmost being; you knit me together in my mother's womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
1 Corinthians 3:16 Listen to this passage 16Don't you know that you yourselves are God's temple and that God's Spirit lives in you? New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
1 Corinthians 3:17 Listen to this passage 17If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are that temple. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
1 Corinthians 9:24-27 Listen to this passage 24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Ephesians 2:8 Listen to this passage 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
2 Timothy 4:7 Listen to this passage 7I have fought the good fight, I have finished the race, I have kept the faith. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
2 Timothy 2:3-5 Listen to this passage 3Endure hardship with us like a good soldier of Christ Jesus. 4No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. 5Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Hebrews 11:6 Listen to this passage 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

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Chapter 7

Lives of Great Men

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"The Fruit of the Righteous is the Tree of Life."

Sections on this page...
Daniel, an Ambassador of Heaven Da
True and Honest Men
Elisha, Faithful in Little Things
Moses, Powerful Through Faith
Paul, Joyful in Service

Sacred history presents many illustrations of the results of true education. It presents many noble examples of men whose characters were formed under divine direction, men whose lives were a blessing to their fellow men and who stood in the world as representatives of God. Among these are Joseph and Daniel, Moses, Elisha, and Paul--the greatest statesmen, the wisest legislator, one of the most faithful of reformers, and, except Him who spoke as never man spake, the most illustrious teacher that this world has known.

In early life, just as they were passing from youth to manhood, Joseph and Daniel were separated from their homes and carried as captives to heathen lands. Especially was Joseph subject to the temptations that attend great changes of fortune. In his father's home a tenderly cherished child; in the house of Potiphar a slave, then a confidant and companion; a man of affairs, educated by study, observation, contact with men; in Pharaoh's dungeon a prisoner of state, condemned unjustly, without hope of vindication or prospect of release; called at a great crisis to the leadership of the nation--what enabled him to preserve his integrity?

No one can stand upon a lofty height without danger. As the tempest that leaves unharmed the flower of the

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valley uproots the tree upon the mountaintop, so do fierce temptations that leave untouched the lowly in life assail those who stand in the world's high places of success and honor. But Joseph bore alike the test of adversity and of prosperity. The same fidelity was manifest in the palace of the Pharaohs as in the prisoner's cell.

In his childhood, Joseph had been taught the love and fear of God. Often in his father's tent, under the Syrian stars, he had been told the story of the night vision at Bethel, of the ladder from heaven to earth, and the descending and ascending angels, and of Him who from the throne above revealed Himself to Jacob. He had been told the story of the conflict beside the Jabbok, when, renouncing cherished sins, Jacob stood conqueror, and received the title of a prince with God.

A shepherd boy, tending his father's flocks, Joseph's pure and simple life had favored the development of both physical and mental power. By communion with God through nature and the study of the great truths handed down as a sacred trust from father to son, he had gained strength of mind and firmness of principle.

In the crisis of his life, when making that terrible journey from his childhood home in Canaan to the bondage which awaited him in Egypt, looking for the last time on the hills that hid the tents of his kindred, Joseph remembered his father's God. He remembered the lessons of his childhood, and his soul thrilled with the resolve to prove himself true--ever to act as became a subject of the King of heaven.

In the bitter life of a stranger and a slave, amidst the sights and sounds of vice and the allurements of heathen worship, a worship surrounded with all the attractions of

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wealth and culture and the pomp of royalty, Joseph was steadfast. He had learned the lesson of obedience to duty. Faithfulness in every station, from the most lowly to the most exalted, trained every power for highest service.

At the time when he was called to the court of Pharaoh, Egypt was the greatest of nations. In civilization, art, learning, she was unequaled. Through a period of utmost difficulty and danger, Joseph administered the affairs of the kingdom; and this he did in a manner that won the confidence of the king and the people. Pharaoh "made him lord of his house, and ruler of all his substance: to bind his princes at his pleasure; and teach his senators wisdom." Psalm 105:21, 22.

The secret of Joseph's life Inspiration has set before us. In words of divine power and beauty, Jacob, in the blessing pronounced upon his children, spoke thus of his best-loved son:

"Joseph is a fruitful bough,

Even a fruitful bough by a well;

Whose branches run over the wall:

The archers have sorely grieved him,

And shot at him, and hated him:

But his bow abode in strength,

And the arms of his hands were made strong

By the hands of the mighty God of Jacob; . . .

Even by the God of thy father, who shall help thee;

And by the Almighty, who shall bless thee

With blessings of heaven above,

Blessings of the deep that lieth under: . . .

The blessings of thy father have prevailed

Above the blessings of my progenitors

Unto the utmost bound of the everlasting hills:

They shall be on the head of Joseph,

And on the crown of the head of him that was separate

from his brethren." Genesis 49:22-26.

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Loyalty to God, faith in the Unseen, was Joseph's anchor. In this lay the hiding of his power.

"The arms of his hands were made strong

By the hands of the mighty God of Jacob."

Daniel, an Ambassador of Heaven
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Daniel and his companions in Babylon were, in their youth, apparently more favored of fortune than was Joseph in the earlier years of his life in Egypt; yet they were subjected to tests of character scarcely less severe. From the comparative simplicity of their Judean home these youth of royal line were transported to the most magnificent of cities, to the court of its greatest monarch, and were singled out to be trained for the king's special service. Strong were the temptations surrounding them in that corrupt and luxurious court. The fact that they, the worshipers of Jehovah, were captives to Babylon; that the vessels of God's house had been placed in the temple of the gods of Babylon; that the king of Israel was himself a prisoner in the hands of the Babylonians, was boastfully cited by the victors as evidence that their religion and customs were superior to the religion and customs of the Hebrews. Under such circumstances, through the very humiliations that Israel's departure from His commandments had invited, God gave to Babylon evidence of His supremacy, of the holiness of His requirements, and of the sure result of obedience. And this testimony He gave, as alone it could be given, through those who still held fast their loyalty.

To Daniel and his companions, at the very outset of their career, there came a decisive test. The direction that their food should be supplied from the royal table was an

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expression both of the king's favor and of his solicitude for their welfare. But a portion having been offered to idols, the food from the king's table was consecrated to idolatry; and in partaking of the king's bounty these youth would be regarded as uniting in his homage to false gods. In such homage loyalty to Jehovah forbade them to participate. Nor dared they risk the enervating effect of luxury and dissipation on physical, mental, and spiritual development.

Daniel and his companions had been faithfully instructed in the principles of the word of God. They had learned to sacrifice the earthly to the spiritual, to seek the highest good. And they reaped the reward. Their habits of temperance and their sense of responsibility as representatives of God called to noblest development the powers of body, mind, and soul. At the end of their training, in their examination with other candidates for the honors of the kingdom, there was "found none like Daniel, Hananiah, Mishael, and Azariah." Daniel 1:19.

At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts, and possessed of the highest culture this world could bestow; yet amidst them all, the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainment, they stood unrivaled. "In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm." Daniel 1:20.

Unwavering in allegiance to God, unyielding in the mastery of himself, Daniel's noble dignity and courteous

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deference won for him in his youth the "favor and tender love" of the heathen officer in whose charge he was. The same characteristics marked his life. Speedily he rose to the position of prime minister of the kingdom. Throughout the reign of successive monarchs, the downfall of the nation, and the establishment of a rival kingdom, such were his wisdom and statesmanship, so perfect his tact, his courtesy, and his genuine goodness of heart, combined with fidelity to principle, that even his enemies were forced to the confession that "they could find none occasion nor fault; forasmuch as he was faithful." Daniel 6:4. {Ed 5.3}

While Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While honored by men with the responsibilities of the court and the secrets of the kingdom, he was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven's representative, were constrained to acknowledge the God of Daniel. "Of a truth it is," declared Nebuchadnezzar, "that your God is a God of gods, and a Lord of kings, and a revealer of secrets." And Darius, in his proclamation "unto all people, nations, and languages, that dwell in all the earth," exalted the "God of Daniel" as "the living God, and steadfast forever, and His kingdom that which shall not be destroyed;" who "delivereth and rescueth, and . . . worketh signs and wonders in heaven and in earth." Daniel 2:47; 6:25-27.

True and Honest Men
[Top]

By their wisdom and justice, by the purity and benevolence of their daily life, by their devotion to the interests of the people,--and they, idolaters,--Joseph and Daniel proved themselves true to the principles of their early

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training, true to Him whose representatives they were. These men, both in Egypt and in Babylon, the whole nation honored; and in them a heathen people, and all the nations with which they were connected, beheld an illustration of the goodness and beneficence of God, an illustration of the love of Christ.

What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, how little did they dream of their high destiny! Faithful and steadfast, they yielded themselves to the divine guiding, so that through them God could fulfill His purpose.

The same mighty truths that were revealed through these men, God desires to reveal through the youth and the children of today. The history of Joseph and Daniel is an illustration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose.

The greatest want of the world is the want of men-- men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.

But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature--the surrender of self for the service of love to God and man.

The youth need to be impressed with the truth that their endowments are not their own. Strength, time, intellect, are but lent treasures. They belong to God, and it should be the resolve of every youth to put them to the highest use. He is a branch, from which God expects

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fruit; a steward, whose capital must yield increase; a light, to illuminate the world's darkness.

Every youth, every child, has a work to do for the honor of God and the uplifting of humanity.

Elisha, Faithful in Little Things
[Top]

The early years of the prophet Elisha were passed in the quietude of country life, under the teaching of God and nature and the discipline of useful work. In a time of almost universal apostasy his father's household were among the number who had not bowed the knee to Baal. Theirs was a home where God was honored and where faithfulness to duty was the rule of daily life.

The son of a wealthy farmer, Elisha had taken up the work that lay nearest. While possessing the capabilities of a leader among men, he received a training in life's common duties. In order to direct wisely, he must learn to obey. By faithfulness in little things, he was prepared for weightier trusts.

Of a meek and gentle spirit, Elisha possessed also energy and steadfastness. He cherished the love and fear of God, and in the humble round of daily toil he gained strength of purpose and nobleness of character, growing in divine grace and knowledge. While co-operating with his father in the home duties, he was learning to co-operate with God.

The prophetic call came to Elisha while with his father's servants he was plowing in the field. As Elijah, divinely directed in seeking a successor, cast his mantle upon the young man's shoulders, Elisha recognized and obeyed the summons. He "went after Elijah, and ministered unto him." 1 Kings 19:21. It was no great work

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that was at first required of Elisha; commonplace duties still constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his master. As the prophet's personal attendant, he continued to prove faithful in little things, while with daily strengthening purpose he devoted himself to the mission appointed him by God.

When he was first summoned, his resolution had been tested. As he turned to follow Elijah he was bidden by the prophet to return home. He must count the cost-- decide for himself to accept or reject the call. But Elisha understood the value of his opportunity. Not for any worldly advantage would he forgo the possibility of becoming God's messenger, or sacrifice the privilege of association with His servant.

As time passed, and Elijah was prepared for translation, so Elisha was prepared to become his successor. And again his faith and resolution were tested. Accompanying Elijah in his round of service, knowing the change soon to come, he was at each place invited by the prophet to turn back. "Tarry here, I pray thee," Elijah said; "for the Lord hath sent me to Bethel." But in his early labor of guiding the plow, Elisha had learned not to fail or to become discouraged; and now that he had set his hand to the plow in another line of duty, he would not be diverted from his purpose. As often as the invitation to turn back was given, his answer was, "As the Lord liveth, and as thy soul liveth, I will not leave thee." 2 Kings 2:2.

"And they two went on. . . . And they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground. And it came to pass, when they were gone over,

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that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

"And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him." 2 Kings 2:6-15.

Henceforth Elisha stood in Elijah's place. And he who had been faithful in that which was least, proved himself faithful also in much.

Elijah, the man of power, had been God's instrument for the overthrow of gigantic evils. Idolatry, which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been cast down. Baal's prophets had been slain. The whole people of Israel had been deeply stirred,

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and many were returning to the worship of God. As successor to Elijah was needed one who by careful, patient instruction could guide Israel in safe paths. For this work Elisha's early training under God's direction had prepared him.

The lesson is for all. None can know what may be God's purpose in His discipline; but all may be certain that faithfulness in little things is the evidence of fitness for greater responsibilities. Every act of life is a revelation of character, and he only who in small duties proves himself "a workman that needeth not to be ashamed" (2 Timothy 2:15) will be honored by God with weightier trusts.

Moses, Powerful Through Faith
[Top]

Younger than Joseph or Daniel was Moses when removed from the sheltering care of his childhood home; yet already the same agencies that shaped their lives had molded his. Only twelve years did he spend with his Hebrew kindred; but during these years was laid the foundation of his greatness; it was laid by the hand of one little known to fame.

Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother's teaching and the lesson of her life, no after influence could induce Moses to renounce.

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From the humble home in Goshen the son of Jochebed passed to the palace of the Pharaohs, to the Egyptian princess, by her to be welcomed as a loved and cherished son. In the schools of Egypt, Moses received the highest civil and military training. Of great personal attractions, noble in form and stature, of cultivated mind and princely bearing, and renowned as a military leader, he became the nation's pride. The king of Egypt was also a member of the priesthood; and Moses, though refusing to participate in the heathen worship, was initiated into all the mysteries of the Egyptian religion. Egypt at this time being still the most powerful and most highly civilized of nations, Moses, as its prospective sovereign, was heir to the highest honors this world could bestow. But his was a nobler choice. For the honor of God and the deliverance of His downtrodden people, Moses sacrificed the honors of Egypt. Then, in a special sense, God undertook his training.

Not yet was Moses prepared for his lifework. He had yet to learn the lesson of dependence upon divine power. He had mistaken God's purpose. It was his hope to deliver Israel by force of arms. For this he risked all, and failed. In defeat and disappointment he became a fugitive and exile in a strange land.

In the wilds of Midian, Moses spent forty years as a keeper of sheep. Apparently cut off forever from his life's mission, he was receiving the discipline essential for its fulfillment. Wisdom to govern an ignorant and undisciplined multitude must be gained through self-mastery. In the care of the sheep and the tender lambs he must obtain the experience that would make him a faithful, long-suffering shepherd to Israel. That he might

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become a representative of God, he must learn of Him.

The influences that had surrounded him in Egypt, the affection of his foster mother, his own position as the grandson of the king, the luxury and vice that allured in ten thousand forms, the refinement, the subtlety, and the mysticism of a false religion, had made an impression on his mind and character. In the stern simplicity of the wilderness all this disappeared.

Amidst the solemn majesty of the mountain solitudes Moses was alone with God. Everywhere the Creator's name was written. Moses seemed to stand in His presence and to be overshadowed by His power. Here his self-sufficiency was swept away. In the presence of the Infinite One he realized how weak, how inefficient, how short-sighted, is man.

Here Moses gained that which went with him throughout the years of his toilsome and care-burdened life--a sense of the personal presence of the Divine One. Not merely did he look down the ages for Christ to be made manifest in the flesh; he saw Christ accompanying the host of Israel in all their travels. When misunderstood and misrepresented, when called to bear reproach and insult, to face danger and death, he was able to endure "as seeing Him who is invisible." Hebrews 11:27.

Moses did not merely think of God, he saw Him. God was the constant vision before him. Never did he lose sight of His face.

To Moses faith was no guesswork; it was a reality. He believed that God ruled his life in particular; and in all its details he acknowledged Him. For strength to withstand every temptation, he trusted in Him.

The great work assigned him he desired to make in

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the highest degree successful, and he placed his whole dependence upon divine power. He felt his need of help, asked for it, by faith grasped it, and in the assurance of sustaining strength went forward.

Such was the experience that Moses gained by his forty years of training in the desert. To impart such an experience, Infinite Wisdom counted not the period too long or the price too great.

The results of that training, of the lessons there taught, are bound up, not only with the history of Israel, but with all which from that day to this has told for the world's progress. The highest testimony to the greatness of Moses, the judgment passed upon his life by Inspiration, is, "There arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face." Deuteronomy 34:10.

Paul, Joyful in Service
[Top]

With the faith and experience of the Galilean disciples who had companied with Jesus were united, in the work of the gospel, the fiery vigor and intellectual power of a rabbi of Jerusalem. A Roman citizen, born in a Gentile city; a Jew, not only by descent but by lifelong training, patriotic devotion, and religious faith; educated in Jerusalem by the most eminent of the rabbis, and instructed in all the laws and traditions of the fathers, Saul of Tarsus shared to the fullest extent the pride and the prejudices of his nation. While still a young man, he became an honored member of the Sanhedrin. He was looked upon as a man of promise, a zealous defender of the ancient faith.

In the theological schools of Judea the word of God had been set aside for human speculations; it was robbed of its power by the interpretations and traditions of the rabbis.

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Self-aggrandizement, love of domination, jealous exclusiveness, bigotry and contemptuous pride, were the ruling principles and motives of these teachers.

The rabbis gloried in their superiority, not only to the people of other nations, but to the masses of their own. With their fierce hatred of their Roman oppressors, they cherished the determination to recover by force of arms their national supremacy. The followers of Jesus, whose message of peace was so contrary to their schemes of ambition, they hated and put to death. In this persecution, Saul was one of the most bitter and relentless actors.

In the military schools of Egypt, Moses was taught the law of force, and so strong a hold did this teaching have upon his character that it required forty years of quiet and communion with God and nature to fit him for the leadership of Israel by the law of love. The same lesson Paul had to learn.

At the gate of Damascus the vision of the Crucified One changed the whole current of his life. The persecutor became a disciple, the teacher a learner. The days of darkness spent in solitude at Damascus were as years in his experience. The Old Testament Scriptures stored in his memory were his study, and Christ his teacher. To him also nature's solitudes became a school. To the desert of Arabia he went, there to study the Scriptures and to learn of God. He emptied his soul of prejudices and traditions that had shaped his life, and received instruction from the Source of truth.

His afterlife was inspired by the one principle of self-sacrifice, the ministry of love. "I am debtor," he said, "both to the Greeks, and to the barbarians; both to the

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wise, and to the unwise." "The love of Christ constraineth us." Romans 1:14; 2 Corinthians 5:14.

The greatest of human teachers, Paul accepted the lowliest as well as the highest duties. He recognized the necessity of labor for the hand as well as for the mind, and he wrought at a handicraft for his own support. His trade of tentmaking he pursued while daily preaching the gospel in the great centers of civilization. "These hands," he said, at parting with the elders of Ephesus, "have ministered unto my necessities, and to them that were with me." Acts 20:34.

While he possessed high intellectual endowments, the life of Paul revealed the power of a rarer wisdom. Principles of deepest import, principles concerning which the greatest minds of this time were ignorant, are unfolded in his teachings and exemplified in his life. He had that greatest of all wisdom, which gives quickness of insight and sympathy of heart, which brings man in touch with men, and enables him to arouse their better nature and inspire them to a higher life.

Listen to his words before the heathen Lystrians, as he points them to God revealed in nature, the Source of all good, who "gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." Acts 14:17.

See him in the dungeon at Philippi, where, despite his pain-racked body, his song of praise breaks the silence of midnight. After the earthquake has opened the prison doors, his voice is again heard, in words of cheer to the heathen jailer, "Do thyself no harm: for we are all here" (Acts 16:28)--every man in his place, restrained by the presence of one fellow prisoner. And the jailer, convicted

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of the reality of that faith which sustains Paul, inquires the way of salvation, and with his whole household unites with the persecuted band of Christ's disciples.

See Paul at Athens before the council of the Areopagus, as he meets science with science, logic with logic, and philosophy with philosophy. Mark how, with the tact born of divine love, he points to Jehovah as "the Unknown God," whom his hearers have ignorantly worshiped; and in words quoted from a poet of their own he pictures Him as a Father whose children they are. Hear him, in that age of caste, when the rights of man as man were wholly unrecognized, as he sets forth the great truth of human brotherhood, declaring that God "hath made of one blood all nations of men for to dwell on all the face of the earth." Then he shows how, through all the dealings of God with man, runs like a thread of gold His purpose of grace and mercy. He "hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us." Acts 17:23, 26, 27.

Hear him in the court of Festus, when King Agrippa, convicted of the truth of the gospel, exclaims, "Almost thou persuadest me to be a Christian." With what gentle courtesy does Paul, pointing to his own chain, make answer, "I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds." Acts 26:28, 29.

Thus passed his life, as described in his own words, "in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the

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heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness." 2 Corinthians 11:26, 27.

"Being reviled," he said, "we bless; being persecuted, we suffer it: being defamed, we entreat; "as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things." 1 Corinthians 4:12, 13; 2 Corinthians 6:10.

In service he found his joy; and at the close of his life of toil, looking back on its struggles and triumphs, he could say, "I have fought a good fight." 2 Timothy 4:7.

These histories are of vital interest. To none are they of deeper importance than to the youth. Moses renounced a prospective kingdom, Paul the advantages of wealth and honor among his people, for a life of burden bearing in God's service. To many the life of these men appears one of renunciation and sacrifice. Was it really so? Moses counted the reproach of Christ greater riches than the treasures in Egypt. He counted it so because it was so. Paul declared: "What things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ." Philippians 3:7, 8, R.V., margin. He was satisfied with his choice.

Moses was offered the palace of the Pharaohs and the monarch's throne; but the sinful pleasures that make men forget God were in those lordly courts, and he chose instead

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the "durable riches and righteousness." Proverbs 8:18. Instead of linking himself with the greatness of Egypt, he chose to bind up his life with God's purpose. Instead of giving laws to Egypt, he by divine direction enacted laws for the world. He became God's instrument in giving to men those principles that are the safeguard alike of the home and of society, that are the cornerstone of the prosperity of nations--principles recognized today by the world's greatest men as the foundation of all that is best in human governments.

The greatness of Egypt is in the dust. Its power and civilization have passed away. But the work of Moses can never perish. The great principles of righteousness which he lived to establish are eternal.

Moses' life of toil and heart-burdening care was irradiated with the presence of Him who is "the chiefest among ten thousand," and the One "altogether lovely." Canticles 5:10, 16. With Christ in the wilderness wandering, with Christ on the mount of transfiguration, with Christ in the heavenly courts--his was a life on earth blessing and blessed, and in heaven honored.

Paul also in his manifold labors was upheld by the sustaining power of His presence. "I can do all things," he said, "through Christ which strengtheneth me." "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? . . . Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing (Rotherham's translation), shall be able to separate

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us from the love of God, which is in Christ Jesus our Lord." Philippians 4:13; Rom. 8:35-39.

Yet there is a future joy to which Paul looked forward as the recompense of his labors--the same joy for the sake of which Christ endured the cross and despised the shame --the joy of seeing the fruition of his work. "What is our hope, or joy, or crown of rejoicing?" he wrote to the Thessalonian converts. "Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy." I Thessalonians 2:19, 20.

Who can measure the results to the world of Paul's lifework? Of all those beneficent influences that alleviate suffering, that comfort sorrow, that restrain evil, that uplift life from the selfish and the sensual, and glorify it with the hope of immortality, how much is due to the labors of Paul and his fellow workers, as with the gospel of the Son of God they made their unnoticed journey from Asia to the shores of Europe?

What is it worth to any life to have been God's instrument in setting in motion such influences of blessing? What will it be worth in eternity to witness the results of such a lifework?

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THE POWER OF CHOICE

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CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

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Genesis 2:16; Genesis 2:17; Genesis 3:1-13; Deuteronomy 30:10-19; Psalm 119:11; Colossians 3:2; Hebrews 11:8-10 (New International Version)

New International Version (NIV)
Genesis 2:16 Listen to this passage 16 And the LORD God commanded the man, "You are free to eat from any tree in the garden; New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 2:17 Listen to this passage 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Genesis 3:1-13 Listen to this passage Genesis 3 The Fall of Man 1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" 2 The woman said to the serpent, "We may eat fruit from the trees in the garden, 3 but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' " 4 "You will not surely die," the serpent said to the woman. 5 "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?" 10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid." 11 And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?" 12 The man said, "The woman you put here with me—she gave me some fruit from the tree, and I ate it." 13 Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate." New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Deuteronomy 30:10-19 Listen to this passage 10 if you obey the LORD your God and keep his commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul. The Offer of Life or Death 11 Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, "Who will ascend into heaven to get it and proclaim it to us so we may obey it?" 13 Nor is it beyond the sea, so that you have to ask, "Who will cross the sea to get it and proclaim it to us so we may obey it?" 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it. 15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the LORD your God, to walk in his ways, and to keep his commands, decrees and laws; then you will live and increase, and the LORD your God will bless you in the land you are entering to possess. 17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. 19 This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Psalm 119:11 Listen to this passage 11 I have hidden your word in my heart that I might not sin against you. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Colossians 3:2 Listen to this passage View commentary related to this passage 2Set your minds on things above, not on earthly things. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica
Hebrews 11:8-10 Listen to this passage 8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God. New International Version (NIV) Copyright © 1973, 1978, 1984 by Biblica

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Working for the Intemperate

Every true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life. Especially does the temperance reform demand the support of Christian workers. They should call attention to this work and make it a living issue. Everywhere they should present to the people the principles of true temperance and call for signers to the temperance pledge. Earnest effort should be made in behalf of those who are in bondage to evil habits.
There is everywhere a work to be done for those who through intemperance have fallen. In the midst of churches, religious institutions, and professedly Christian homes, many of the youth are choosing the path to destruction. Through intemperate habits they bring upon themselves disease, and through greed to obtain money for sinful indulgence they fall into dishonest practices. Health and character are ruined. Aliens from God, outcasts from society, these poor souls feel that they are without hope either for this life or for the life to come. The hearts of the parents are broken. Men speak of these erring ones as hopeless; but not so does God regard them. He understands all the circumstances that have made

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them what they are, and He looks upon them with pity. This is a class that demand help. Never give them occasion to say, "No man cares for my soul."
Among the victims of intemperance are men of all classes and all professions. Men of high station, of eminent talents, of great attainments, have yielded to the indulgence of appetite until they are helpless to resist temptation. Some of them who were once in the possession of wealth are without home, without friends, in suffering, misery, disease, and degradation. They have lost their self-control. Unless a helping hand is held out to them, they will sink lower and lower. With these self-indulgence is not only a moral sin, but a physical disease.
Often in helping the intemperate we must, as Christ so often did, give first attention to their physical condition. They need wholesome, unstimulating food and drink, clean clothing, opportunity to secure physical cleanliness. They need to be surrounded with an atmosphere of helpful, uplifting Christian influence. In every city a place should be provided where the slaves of evil habit may receive help to break the chains that bind them. Strong drink is regarded by many as the only solace in trouble; but this need not be, if, instead of acting the part of the priest and Levite, professed Christians would follow the example of the good Samaritan.
In dealing with the victims of intemperance we must remember that we are not dealing with sane men, but with those who for the time being are under the power of a demon. Be patient and forbearing. Think not of the repulsive, forbidding appearance, but of the precious life that Christ died to redeem. As the drunkard awakens to a sense of his degradation, do all in your power to show that you are his friend. Speak no word of censure. Let no act or look express reproach or aversion. Very likely the poor soul curses himself. Help him to rise. Speak words that will encourage faith. Seek

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to strengthen every good trait in his character. Teach him how to reach upward. Show him that it is possible for him to live so as to win the respect of his fellow men. Help him to see the value of the talents which God has given him, but which he has neglected to improve.
Although the will has been depraved and weakened, there is hope for him in Christ. He will awaken in the heart higher impulses and holier desires. Encourage him to lay hold of the hope set before him in the gospel. Open the Bible before the tempted, struggling one, and over and over again read to him the promises of God. These promises will be to him as the leaves of the tree of life. Patiently continue your efforts, until with grateful joy the trembling hand grasps the hope of redemption through Christ.
You must hold fast to those whom you are trying to help, else victory will never be yours. They will be continually tempted to evil. Again and again they will be almost overcome by the craving for strong drink; again and again they may fall; but do not, because of this, cease your efforts.
They have decided to make an effort to live for Christ; but their will power is weakened, and they must be carefully guarded by those who watch for souls as they that must give an account. They have lost their manhood, and this they must win back. Many have to battle against strong hereditary tendencies to evil. Unnatural cravings, sensual impulses, were their inheritance from birth. These must be carefully guarded against. Within and without, good and evil are striving for the mastery. Those who have never passed through such experiences cannot know the almost overmastering power of appetite or the fierceness of the conflict between habits of self-indulgence and the determination to be temperate in all things. Over and over again the battle must be fought.
Many who are drawn to Christ will not have moral courage to continue the warfare against appetite and passion. But

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the worker must not be discouraged by this. Is it only those rescued from the lowest depths that backslide?
Remember that you do not work alone. Ministering angels unite in service with every truehearted son and daughter of God. And Christ is the restorer. The Great Physician Himself stands beside His faithful workers, saying to the repentant soul, "Child, thy sins be forgiven thee." Mark 2:5, A.R.V. margin.
Many are the outcasts who will grasp the hope set before them in the gospel and will enter the kingdom of heaven, while others who were blessed with great opportunities and great light which they did not improve will be left in outer darkness.
The victims of evil habit must be aroused to the necessity of making an effort for themselves. Others may put forth the most earnest endeavor to uplift them, the grace of God may be freely offered, Christ may entreat, His angels may minister; but all will be in vain unless they themselves are roused to fight the battle in their own behalf.
The last words of David to Solomon, then a young man, and soon to receive the crown of Israel, were, "Be ... strong, ... and show thyself a man." 1 Kings 2:2. To every child of humanity, the candidate for an immortal crown, are these words of inspiration spoken, "Be ... strong, ... and show thyself a man."
The self-indulgent must be led to see and feel that great moral renovation is necessary if they would be men. God calls upon them to arouse and in the strength of Christ win back the God-given manhood that has been sacrificed through sinful indulgence.
Feeling the terrible power of temptation, the drawing of desire that leads to indulgence, many a man cries in despair, "I cannot resist evil." Tell him that he can, that he must resist. He may have been overcome again and again, but it need not be always thus. He is weak in moral power,

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controlled by the habits of a life of sin. His promises and resolutions are like ropes of sand. The knowledge of his broken promises and forfeited pledges weakens his confidence in his own sincerity and causes him to feel that God cannot accept him or work with his efforts. But he need not despair.
Those who put their trust in Christ are not to be enslaved by any hereditary or cultivated habit or tendency. Instead of being held in bondage to the lower nature, they are to rule every appetite and passion. God has not left us to battle with

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evil in our own finite strength. Whatever may be our inherited or cultivated tendencies to wrong, we can overcome through the power that He is ready to impart.





































The Power of the Will
The tempted one needs to understand the true force of the will. This is the governing power in the nature of man--the power of decision, of choice. Everything depends on the right action of the will. Desires for goodness and purity are right, so far as they go; but if we stop here, they avail nothing. Many will go down to ruin while hoping and desiring to overcome their evil propensities. They do not yield the will to God. They do not choose to serve Him.
God has given us the power of choice; it is ours to exercise. We cannot change our hearts, we cannot control our thoughts, our impulses, our affections. We cannot make ourselves pure, fit for God's service. But we can choose to serve God, we can give Him our will; then He will work in us to will and to do according to His good pleasure. Thus our whole nature will be brought under the control of Christ.
Through the right exercise of the will, an entire change may be made in the life. By yielding up the will to Christ, we ally ourselves with divine power. We receive strength from above to hold us steadfast. A pure and noble life, a life of victory over appetite and lust, is possible to everyone who will unite his weak, wavering human will to the omnipotent, unwavering will of God.
Those who are struggling against the power of appetite should be instructed in the principles of healthful living. They should be shown that violation of the laws of health, by creating diseased conditions and unnatural cravings, lays the foundation of the liquor habit. Only by living in obedience to the

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principles of health can they hope to be freed from the craving for unnatural stimulants. While they depend upon divine strength to break the bonds of appetite, they are to co-operate with God by obedience to His laws, both moral and physical.
Those who are endeavoring to reform should be provided with employment. None who are able to labor should be taught to expect food and clothing and shelter free of cost. For their own sake, as well as for the sake of others, some way should be devised whereby they may return an equivalent for what they receive. Encourage every effort toward self-support. This will strengthen self-respect and a noble independence. And occupation of mind and body in useful work is essential as a safeguard against temptation.





































Disappointments; Dangers
Those who work for the fallen will be disappointed in many who give promise of reform. Many will make but a superficial change in their habits and practices. They are moved by impulse, and for a time may seem to have reformed; but there is no real change of heart. They cherish the same self-love, have the same hungering for foolish pleasures, the same desire for self-indulgence. They have not a knowledge of the work of character building, and they cannot be relied upon as men of principle. They have debased their mental and spiritual powers by the gratification of appetite and passion, and this makes them weak. They are fickle and changeable. Their impulses tend toward sensuality. These persons are often a source of danger to others. Being looked upon as reformed men and women, they are trusted with responsibilities and are placed where their influence corrupts the innocent.

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Even those who are sincerely seeking to reform are not beyond the danger of falling. They need to be treated with great wisdom as well as tenderness. The disposition to flatter and exalt those who have been rescued from the lowest depths sometimes proves their ruin. The practice of inviting men and women to relate in public the experience of their life of sin is full of danger to both speaker and hearers. To dwell upon scenes of evil is corrupting to mind and soul. And the prominence given to the rescued ones is harmful to them. Many are led to feel that their sinful life has given them a certain distinction. A love of notoriety and a spirit of self-trust are encouraged that prove fatal to the soul. Only in distrust of self and dependence on the mercy of Christ can they stand.
All who give evidence of true conversion should be encouraged to work for others. Let none turn away a soul who leaves the service of Satan for the service of Christ. When one gives evidence that the Spirit of God is striving with him, present every encouragement for entering the Lord's service. "Of some have compassion, making a difference." Jude 22. Those who are wise in the wisdom that comes from God will see souls in need of help, those who have sincerely repented, but who without encouragement would hardly dare to lay hold of hope. The Lord will put it into the hearts of His servants to welcome these trembling, repentant ones to their loving fellowship. Whatever may have been their besetting sins, however low they may have fallen, when in contrition they come to Christ, He receives them. Then give them something to do for Him. If they desire to labor in uplifting others from the pit of destruction from which they themselves were rescued, give them opportunity. Bring them into association with experienced Christians, that they may gain spiritual strength.

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Fill their hearts and hands with work for the Master.
When light flashes into the soul, some who appeared to be most fully given to sin will become successful workers for just such sinners as they themselves once were. Through faith in Christ some will rise to high places of service and be entrusted with responsibilities in the work of saving souls. They see where their own weakness lies, they realize the depravity of their nature. They know the strength of sin, the power of evil habit. They realize their inability to overcome without the help of Christ, and their constant cry is, "I cast my helpless soul on Thee."
These can help others. The one who has been tempted and tried, whose hope was well-nigh gone, but who was saved by hearing a message of love, can understand the science of soulsaving. He whose heart is filled with love for Christ because he himself has been sought for by the Saviour and brought back to the fold, knows how to seek the lost. He can point sinners to the Lamb of God. He has given himself without reserve to God and has been accepted in the Beloved. The hand that in weakness was held out for help has been grasped. By the ministry of such ones many prodigals will be brought to the Father.
For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only "name under heaven given among men, whereby we must be saved." Acts 4:12. "If any man thirst" for restful hope, for deliverance from sinful propensities, Christ says, "let him come unto Me, and drink." John 7:37. The only remedy for vice is the grace and power of Christ.
The good resolutions made in one's own strength avail nothing. Not all the pledges in the world will break the power of evil habit. Never will men practice temperance in

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all things until their hearts are renewed by divine grace. We cannot keep ourselves from sin for one moment. Every moment we are dependent upon God.
True reformation begins with soul cleansing. Our work for the fallen will achieve real success only as the grace of Christ reshapes the character and the soul is brought into living connection with God.
Christ lived a life of perfect obedience to God's law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction.
In our work for the fallen the claims of the law of God and the need of loyalty to Him are to be impressed on mind and heart. Never fail to show that there is a marked difference between the one who serves God and the one who serves Him not. God is love, but He cannot excuse willful disregard for His commands. The enactments of His government are such that men do not escape the consequences of disloyalty. Only those who honor Him can He honor. Man's conduct in this world decides his eternal destiny. As he has sown, so he must reap. Cause will be followed by effect.
Nothing less than perfect obedience can meet the standard of God's requirement. He has not left His requirements indefinite. He has enjoined nothing that is not necessary in order to bring man into harmony with Him. We are to point sinners to His ideal of character and to lead them to Christ, by whose grace only can this ideal be reached.
The Saviour took upon Himself the infirmities of humanity and lived a sinless life, that men might have no fear that because of the weakness of human nature they could not overcome. Christ came to make us "partakers of the divine nature," and His life declares that humanity, combined with divinity, does not commit sin.

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The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God's promises, He received power to obey God's commandments, and the tempter could gain no advantage. To every temptation His answer was, "It is written." So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we "might be partakers of the divine nature, having escaped the corruption that is in the world through lust." 2 Peter 1:4.
Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God's word. All its strength is ours. "Thy word," says the psalmist, "have I hid in mine heart, that I might not sin against Thee." "By the word of Thy lips I have kept me from the paths of the destroyer." Psalms 119:11; 17:4.
Talk courage to the people; lift them up to God in prayer. Many who have been overcome by temptation are humiliated by their failures, and they feel that it is in vain for them to approach unto God; but this thought is of the enemy's suggestion. When they have sinned, and feel that they cannot pray, tell them that it is then the time to pray. Ashamed they may be, and deeply humbled; but as they confess their sins, He

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who is faithful and just will forgive their sins and cleanse them from all unrighteousness.
Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go.
These precious words every soul that abides in Christ may make his own. He may say:






































"I will look unto the Lord;
I will wait for the God of my salvation:
My God will hear me.
Rejoice not against me, O mine enemy:
When I fall, I shall arise;
When I sit in darkness,
The Lord shall be a light unto me."
Micah 7:7, 8.

"He will again have compassion on us,
He will blot out our iniquities;
Yea, Thou wilt cast all our sins into the depths of the sea!"
Micah 7:19, Noyes.


God has promised:






































"I will make a man more precious than fine gold;
Even a man than the golden wedge of Ophir."
Isaiah 13:12.

"Though ye have lain among the pots,
Yet shall ye be as the wings of a dove covered with silver,
And her feathers with yellow gold."
Psalm 68:13.


Those whom Christ has forgiven most will love Him most. These are they who in the final day will stand nearest to His throne.
"They shall see His face; and His name shall be in their foreheads." Revelation 22:4.

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[Table of Contents] [Chapter 10] [Chapter 12]

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HEALTH AND HEALING: PRAISE GOD FROM WHOM ALL BLESSINGS FLOW

Here's Pastor Doug Batchelor from http://www.amazingfacts.com

CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

http://media.forestlakechurch.org/content/media/2010q204-03-praise-god-whom-all-blessings-flow

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Praise God From Whom All Blessings Flow!

Memory Text: Psalms 103:1 NKJV 1 <> Bless the LORD, O my soul; And all that is within me, bless His holy name!


“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.


Sabbath Afternoon


Job 11:7 NKJV 7 "Can you search out the deep things of God? Can you find out the limits of the Almighty?


Sunday

Our God of Love


2 Timothy 1:9 NKJV 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began,


Ephesians 4:32 NKJV 32 And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.


Ephesians 5:2 NKJV 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.


Philippians 2:5-8 NKJV 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.


Colossians 3:13 NKJV 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.


Monday

God of Grace


Ephesians 2:8-9 NKJV 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.


Galatians 3:21 NKJV 21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.


Tuesday

A Love Relationship


Matthew 22:37-38 NKJV 37 Jesus said to him," 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' 38 "This is the first and great commandment.


Wednesday

Praising the Lord


Ellen G. White comments Advent Review and Sabbath Herald, April 7, 1904
April 7, 1904 Help in Every Time of Need - Mrs. E. G. White To My Sisters Tempted by Discouragement,-- To each one of us has been given the inestimable privilege of being a child of God. Why, then, should we be unhappy? We are all sinful, but we have a Saviour who can take away our sins; for in him is no sin. We all have many difficulties to meet, many perplexing problems to solve. But we have an all-powerful Helper, who will listen to our requests as willingly and gladly as he listened to the requests of those who, when he was on this earth in person, came to him for help. I ask you not to take the ordering of your life out of his hands. {RH, April 7, 1904 par. 1}
When discouragement presses heavily upon you, read the following scriptures: -- {RH, April 7, 1904 par. 2}
"My tears have been my meat day and night, while they continually say unto me, Where is thy God?. . . Why art thou cast down, O my soul? and why art thou disquieted in me? Hope thou in God: for I shall yet praise him for the help of his countenance." {RH, April 7, 1904 par. 3}
"Deep calleth unto deep at the noise of thy water-spouts: all thy waves and thy billows are gone over me. Yet the Lord will command his loving-kindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me,
Where is thy God? {RH, April 7, 1904 par. 4}
"Why art thou cast down, O my soul; and why art thou disquieted within me? Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God." {RH, April 7, 1904 par. 5}
"God is our refuge and strength, a very present help in trouble. Therefore will we not fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof." {RH, April 7, 1904 par. 6}
"For this God is our God forever and ever: he will be our guide even unto death." {RH, April 7, 1904 par. 7}
Do you make mistakes? Do not let this discourage you. The Lord may permit you to make small mistakes in order to save you from making larger mistakes. Go to Jesus, and ask him to forgive you, and then believe that he does. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." {RH, April 7, 1904 par. 8}
When unkind, discouraging words are spoken to you, do not retaliate. Do not reply unless you can return a pleasant answer. Say to yourself, "I will not disappoint my Saviour. The Christian woman is a gentlewoman. On her lips is ever the law of kindness. She utters no hasty words. To speak gentle words when you are irritated will bring sunshine into your hearts, and make your path more smooth. A schoolgirl, when asked for a definition of meekness, said. "Meek people are those who give soft answers to rough questions." Christ says, "Blessed are the meek: for they shall inherit the earth." They will be fit subjects for the kingdom of heaven; for they are willing to be taught. {RH, April 7, 1904 par. 9}
Do not treat life as a romance, but as a reality. Perform your smallest duty in the fear and love of God, with faithfulness and cheerfulness. God declares, "He that is faithful in that which is least is faithful also in much." {RH, April 7, 1904 par. 10}
Study the life that Christ lived while on this earth. He did not neglect the smallest, simplest duty. Perfection marked all that he did. Look to him for help, and you will be enabled to perform your daily duties with the grace and dignity of one who is seeking for the crown of immortal life. {RH, April 7, 1904 par. 11}
We dwell much on the grandeur of Christ's life. We speak of the great things that he accomplished, of the miracles he wrought, of how he spoke peace to the tempestuous waters, restored sight to the blind and hearing to the deaf, and raised the dead to life. But his attention to small things is even higher proof of his greatness. Listen to him speaking to Martha, as she comes to him with the request that he bid her sister help her with the serving. He tells her not to allow the cares of the household to disturb the peace of her soul. "Martha, Martha," he says, "thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her." {RH, April 7, 1904 par. 12}
Listen to the words that he spoke as the weary mothers brought their children to him to be blessed. The disciples, unwilling that their Master should be disturbed, were sending the women away. But Christ said, "Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God." And taking them in his arms, he blessed them. Could the future of these children be opened before us, we could see the mothers recalling to the minds of the children the scene of that day, and repeating the loving words of the Saviour. We should see, too, how often, in after years, the memory of those words kept the children from straying from the path cast up for the ransomed of the Lord. {RH, April 7, 1904 par. 13}
Think of the words that Christ spoke to the one woman in Samaria. He was sitting by Jacob's well, and the woman came to draw water. Christ asked a favor of her. "Give me to drink," he said. He wanted a cool draft, and he wished, also, to open the way whereby he might give her the water of life. {RH, April 7, 1904 par. 14}
"How is it," said the woman, "that thou, being a Jew, askest drink of me, which am a woman of Samaria?" Jesus answered, "If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water....Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." {RH, April 7, 1904 par. 15}
How much interest Christ manifested in this one woman! How earnest and eloquent were his words! When the woman heard them, she left her waterpot, and went into the city, saying to those she met, "Come, see a man, which told me all things that ever I did: is not this the Christ?" We read that many of the Samaritans of that city believed on him. And who can estimate the influence that these words have exerted for the saving of souls in the years that have passed since then! {RH, April 7, 1904 par. 16}
My dear sisters, this same Jesus is your Saviour. Have faith in him. Do not distrust him. He is a present help in every time of need. Do not take your troubles to human beings. Take them to the Lord. You may think that others ought to sympathize with you in your trials; but you will sometimes be disappointed. Jesus never disappoints the one who comes to him for help. He is saying to you today, "Come unto me, ... and I will give you rest." He will give you rest in him. No one who comes to him goes away unhelped. Take your burdens to the divine burden-bearer, and leave them with him, knowing that he will carry them for you. He is the Christ, the One who bears the sins of the world. He will take you under his watchcare; for he loves you. He will accept you, and set you apart for his service. By the indwelling of his Spirit, he will make you more than conquerors. {RH, April 7, 1904 par. 17}
Act your part in helping yourselves, as all must do who would be blessed. Do not dwell upon the hardship of the Christian life. Do not talk of your trials. If you do, you will become more and more inclined to complain. God asks you to speak no unkind words of the Saviour. Instead of bemoaning your weakness, and feeling that you are hardly used, talk of the goodness and mercy of the Lord. {RH, April 7, 1904 par. 18}
Do not utter one despondent word: for such words please Satan. Talk of Christ's goodness and tell of his power. Words of hope and trust and courage are as easily spoken as words of complaint. "Rejoice in the Lord alway: and again I say, Rejoice." {RH, April 7, 1904 par. 19}
When the enemy tells you that the Lord has forsaken you, tell him that you know he has not; for he declares, "I will never leave thee, nor forsake thee." Dismiss the enemy. Tell him you will not dishonor the Lord by doubting his love. {RH, April 7, 1904 par. 20}
Christ asks us to believe in him as one who is able to keep us from falling. There is no limit to the help that the Saviour is willing to bestow on us. He asks us to bring into our lives the grace that will keep us from sin. From the cross of Calvary there comes to us liberty, hope, and strength. Do not dishonor your Redeemer by doubting his power. Trust him all the time. Take hold of the riches of his grace, saying, "I will believe, I do believe that Jesus died for me." The way before you may seem dark, but Jesus can make it light. {RH, April 7, 1904 par. 21}
Be joyful in God. Christ is light, and in him is no darkness at all. Look toward the light.
Accustom yourselves to speak the praise of God. Make others happy. This is your first work. It will strengthen the best traits of character. Throw the windows of the soul wide open heavenward, and let the sunshine of Christ's righteousness in. Morning, noon, and night your hearts may be filled with the bright rays of heaven's light. - {RH, April 7, 1904 par. 22}
Revelation 21:4 NKJV 4 "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."
Thursday
A “Reasonable Service”
Romans 12:1 NKJV 1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
1 John 4:10 NKJV 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
Friday
Ellen G. White Patriarchs and Prophets, pp. 637-642
Chap. 62 - The Anointing of David A few miles south of Jerusalem, "the city of the great King," is Bethlehem, where David, the son of Jesse, was born more than a thousand years before the infant Jesus was cradled in the manger and worshiped by the Wise Men from the East. Centuries before the advent of the Saviour, David, in the freshness of boyhood, kept watch of his flocks as they grazed on the hills surrounding Bethlehem. The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and was preparing him, in his solitary life with his flocks, for the work He designed to commit to his trust in after years. {PP 637.1}
While David was thus living in the retirement of his humble shepherd's life, the Lord God was speaking about him to the prophet Samuel. "And the Lord said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided Me a king among his sons. . . . Take an heifer with thee, and say, I am come to sacrifice to the Lord. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto Me him whom I name unto thee. And Samuel did that which the Lord spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably? And he said, Peaceably." The elders accepted an invitation to the sacrifice, and Samuel called also Jesse and his sons. The altar was built and the sacrifice was ready. All the household of Jesse were present, with the exception of David, the youngest son, who had been left to guard the sheep, for it was not safe to leave the flocks unprotected. (p. 638) {PP 637.2}
When the sacrifice was ended, and before partaking of the offering feast, Samuel began his prophetic inspection of the noble-appearing sons of Jesse. Eliab was the eldest, and more nearly resembled Saul for stature and beauty than the others. His comely features and finely developed form attracted the attention of the prophet. As Samuel looked upon his princely bearing, he thought, "This is indeed the man whom God has chosen as successor to Saul," and he waited for the divine sanction that he might anoint him. But Jehovah did not look upon the outward appearance. Eliab did not fear the Lord. Had he been called to the throne, he would have been a proud, exacting ruler. The Lord's word to Samuel was, "Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart." No outward beauty can recommend the soul to God. The wisdom and excellence revealed in the character and deportment, express the true beauty of the man; and it is the inner worth, the excellency of the heart, that determines our acceptance with the Lord of hosts. How deeply should we feel this truth in the judgment of ourselves and others. We may learn from the mistake of Samuel how vain is the estimation that rests on beauty of face or nobility of stature. We may see how incapable is man's wisdom of understanding the secrets of the heart or of comprehending the counsels of God without special enlightenment from heaven. The thoughts and ways of God in relation to His creatures are above our finite minds; but we may be assured that His children will be brought to fill the very place for which they are qualified, and will be enabled to accomplish the very work committed to their hands, if they will but submit their will to God, that His beneficent plans may not be frustrated by the perversity of man. {PP 638.1}
Eliab passed from the inspection of Samuel, and the six brothers who were in attendance at the service followed in succession to be observed by the prophet; but the Lord did not signify His choice of any one of them. With painful suspense Samuel had looked upon the last of the young men; the prophet was perplexed and bewildered. He inquired of Jesse, "Are here all thy children?" The father answered, "There remaineth yet the youngest, and behold, he keepeth the sheep." Samuel directed that he should be summoned, saying, "We will not sit down till he come hither." (p. 641) {PP 638.2}
The lonely shepherd was startled by the unexpected call of the messenger, who announced that the prophet had come to Bethlehem and had sent for him. With surprise he questioned why the prophet and judge of Israel should desire to see him; but without delay he obeyed the call. "Now he was ruddy, and withal of a beautiful countenance, and goodly to look to." As Samuel beheld with pleasure the handsome, manly, modest shepherd boy, the voice of the Lord spoke to the prophet, saying, "Arise, anoint him: for this is he." David had proved himself brave and faithful in the humble office of a shepherd, and now God had chosen him to be captain of His people. "Then Samuel took the horn of oil, and anointed him in the midst of [from among] his brethren: and the Spirit of the Lord came upon David from that day forward." The prophet had accomplished his appointed work, and with a relieved heart he returned to Ramah. {PP 641.1}
Samuel had not made known his errand, even to the family of Jesse, and the ceremony of anointing David had been performed in secret. It was an intimation to the youth of the high destiny awaiting him, that amid all the varied experiences and perils of his coming years, this knowledge might inspire him to be true to the purpose of God to be accomplished by his life. {PP 641.2}
The great honor conferred upon David did not serve to elate him. Notwithstanding the high position which he was to occupy, he quietly continued his employment, content to await the development of the Lord's plans in His own time and way. As humble and modest as before his anointing, the shepherd boy returned to the hills and watched and guarded his flocks as tenderly as ever. But with new inspiration he composed his melodies and played upon his harp. Before him spread a landscape of rich and varied beauty. The vines, with their clustering fruit, brightened in the sunshine. The forest trees, with their green foliage, swayed in the breeze. He beheld the sun flooding the heavens with light, coming forth as a bridegroom out of his chamber and rejoicing as a strong man to run a race. There were the bold summits of the hills reaching toward the sky; in the faraway distance rose the barren cliffs of the mountain wall of Moab; above all spread the tender blue of the overarching heavens. And beyond was God. He could not see Him, but His works were full of His praise. The light of day, gilding forest and mountain, meadow and stream, carried the mind up to behold the Father of lights, the (p. 642) Author of every good and perfect gift. Daily revelations of the character and majesty of his Creator filled the young poet's heart with adoration and rejoicing. In contemplation of God and His works the faculties of David's mind and heart were developing and strengthening for the work of his afterlife. He was daily coming into a more intimate communion with God. His mind was constantly penetrating into new depths for fresh themes to inspire his song and to wake the music of his harp. The rich melody of his voice poured out upon the air, echoed from the hills as if responsive to the rejoicing of the angels' songs in heaven. {PP 641.3}
Who can measure the results of those years of toil and wandering among the lonely hills? The communion with nature and with God, the care of his flocks, the perils and deliverances, the griefs and joys, of his lowly lot, were not only to mold the character of David and to influence his future life, but through the psalms of Israel's sweet singer they were in all coming ages to kindle love and faith in the hearts of God's people, bringing them nearer to the ever-loving heart of Him in whom all His creatures live. {PP 642.1}
David, in the beauty and vigor of his young manhood, was preparing to take a high position with the noblest of the earth. His talents, as precious gifts from God, were employed to extol the glory of the divine Giver. His opportunities of contemplation and meditation served to enrich him with that wisdom and piety that made him beloved of God and angels. As he contemplated the perfections of his Creator, clearer conceptions of God opened before his soul. Obscure themes were illuminated, difficulties were made plain, perplexities were harmonized, and each ray of new light called forth fresh bursts of rapture, and sweeter anthems of devotion, to the glory of God and the Redeemer. The love that moved him, the sorrows that beset him, the triumphs that attended him, were all themes for his active thought; and as he beheld the love of God in all the providences of his life, his heart throbbed with more fervent adoration and gratitude, his voice rang out in a richer melody, his harp was swept with more exultant joy; and the shepherd boy proceeded from strength to strength, from knowledge to knowledge; for the Spirit of the Lord was upon him. {PP 642.2}

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THE FRUIT OF THE SPIRIT: THE ESSENCE OF CHRISTIAN CHARACTER

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The Fruit of the Spirit: The Essence of Christian Character

Memory Text: Colossians 1:27 NKJV 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Matthew 6:33 NKJV 33 "But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
John 15:8 NKJV 8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples.
Romans 3:20-26 NKJV 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Romans 14:17 NKJV 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
1 Timothy 6:11 NKJV 11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
1 John 2:15 NKJV 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
Exodus 34:6 NKJV 6 And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth,
2 Corinthians 3:18 NKJV 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
Ellen G. White, My Life Today, p. 54
GoodnessA good man obtaineth favour of the Lord. Proverbs 12:2 {ML 54.1} rue goodness is accounted of Heaven as true greatness. The condition of the moral affections determines the worth of the man. A person may have property and intellect, and yet be valueless, because the glowing fire of goodness has never burned upon the altar of his heart. {ML 54.2}
Goodness is the result of divine power transforming human nature. By believing in Christ, the fallen race he has redeemed may obtain that faith which works by love and purifies the soul from all defilement. Then Christlike attributes appear: for by beholding Christ men become changed into the same image from glory to glory, from character to character. Good fruit is produced. The character is fashioned after the divine similitude, and integrity, uprightness, and true benevolence are manifested toward the sinful race. {ML 54.3}
The Lord has placed every human being on test and trial. He desires to prove and to try us, to see if we will be good and do good in this life, to see if he can trust us with eternal riches, and make us members of the royal family, children of the heavenly King. {ML 54.4}
There is no limit to the good you may do. If you make the Word of God the rule of your life, and govern your actions by its precepts, making all your purposes and exertions in the fulfilling of your duty a blessing and not a curse to others, success will crown your efforts. You have placed yourself in connection with God; you have become a channel of light to others. You are honored by becoming co-laborers with Jesus; and no higher honor can you receive than the blessed benediction from the lips of the Saviour: "Well done, good and faithful servant." (p. 55)
{ML 54.5}
Sunday
Seek First the Kingdom of God
Matthew 6:33 NKJV 33 "But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
Matthew 16:26 NKJV 26 "For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
Romans 14:17 NKJV 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
Monday
Other Fruit of the Spirit
Galatians 5:22-23 NKJV 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.
Ephesians 5:9 NKJV 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth),
1 Timothy 6:11 NKJV 11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
2 Timothy 3:10 NKJV 10 But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance,
2 Peter 1:5-7 NKJV 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love.
1 Corinthians 13:4-8 NKJV 4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.
1 Timothy 6:11 NKJV 11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
Romans 5:4-5 NKJV 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
2 Peter 1:5-7 NKJV 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love.
Galatians 5:22-23 NKJV 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.
2 Peter 1:5-6 NKJV 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness,
2 Peter 1:5-7 NKJV 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love.
Tuesday
Perseverance in Faith
2 Corinthians 13:5 NKJV 5 Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? --unless indeed you are disqualified.
Romans 3:20-26 NKJV 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
Wednesday
The Challenge of the World
1 John 2:15 NKJV 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
Ellen G. White, Christ’s Object Lessons, p. 51
Christ specified the things that are dangerous to the soul. As recorded by Mark He mentions the cares of this world, the deceitfulness of riches, and the lusts of other things. Luke specifies the cares, riches, and pleasures of this life. These are what choke the word, the growing spiritual seed. The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart. {COL 51.1}
"The cares of this world." No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ's followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him. {COL 51.2}
Many who might be fruitful in God's service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be "not slothful in business." Romans 12:11. We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there (p. 52) is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nourish the thorns of worldliness. {COL 51.3}
1 John 2:15 NKJV 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
James 4:4 NKJV 4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
1 John 2:15 NKJV 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
Thursday
How to Grow the Fruit of the Spirit
John 15:8 NKJV 8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples.
2 Timothy 3:16 NKJV 16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
2 Timothy 3:17 NKJV 17 that the man of God may be complete, thoroughly equipped for every good work.
Psalms 119:105 NKJV 105 NUN. Your word is a lamp to my feet And a light to my path.
Ellen G. White, Gospel Workers, pp. 254-255
Secret Prayer Family prayer and public prayer have their place; but it is secret communion with God that sustains the soul-life. It was in the mount with God that Moses beheld the pattern of that wonderful building which was to be the abiding-place of His glory. It is in the mount with God--the secret place of communion--that we are to contemplate His glorious ideal for humanity. Thus we shall be enabled so to fashion our character-building that to us may be fulfilled the promise, "I will dwell in them, and walk in them; and I will be their God, and they shall be My people." [2 Corinthians 6:16.] {GW 254.1}
While engaged in our daily work, we should lift the soul to heaven in prayer. These silent petitions rise like incense before the throne of grace; and the enemy is baffled. The Christian whose heart is thus stayed upon God cannot be overcome. No evil arts can destroy his peace. All the promises of God's word, all the power of divine grace, all the resources of Jehovah, are pledged to secure his deliverance. It was thus that Enoch walked with God. And God was with him, a present help in every time of need. {GW 254.2}
Christ's ministers must watch unto prayer. They may come with boldness to the throne of grace, lifting up holy hands without wrath or doubting. In faith they may supplicate the Father in heaven for wisdom and grace, that they may know how to work, how to deal with minds. {GW 254.3}
Prayer is the breath of the soul. It is the secret of spiritual power. No other means of grace can be (p. 255) substituted, and the health of the soul be preserved. Prayer brings the heart into immediate contact with the Well-spring of life, and strengthens the sinew and muscle of the religious experience. Neglect the exercise of prayer, or engage in prayer spasmodically, now and then, as seems convenient, and you lose your hold on God. The spiritual faculties lose their vitality, the religious experience lacks health and vigor. {GW 254.4}
It is only at the altar of God that we can kindle our tapers with divine fire. It is only the divine light that will reveal the littleness, the incompetence, of human ability, and give clear views of the perfection and purity of Christ. It is only as we behold Jesus that we desire to be like Him, only as we view His righteousness that we hunger and thirst to possess it; and it is only as we ask in earnest prayer, that God will grant us our heart's desire. {GW 255.1}
God's messengers must tarry long with Him, if they would have success in their work. The story is told of an old Lancashire woman who was listening to the reasons that her neighbors gave for their minister's success. They spoke of his gifts, of his style of address, of his manners. "Nay," said the old woman, "I will tell you what it is. Your man is very thick with the Almighty." {GW 255.2}
When men are as devoted as Elijah was and possess the faith that he had, God will reveal Himself as He did then. When men plead with the Lord as did Jacob, the results that were seen then will again be seen. Power will come from God in answer to the prayer of faith. {GW 255.3}
Because the life of Jesus was a life of constant trust, sustained by continual communion, His service (p. 256) for heaven was without failure or faltering. Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, from Him obtaining energy, perseverance, steadfastness. {GW 255.4}
Philippians 4:8 NKJV 8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy--meditate on these things.
Mark 5:18-20 NKJV 18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, "Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you." 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.
Friday
Psalms 40:8 NKJV 8 I delight to do Your will, O my God, And Your law is within my heart."
John 5:30 NKJV 30 "I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.
1 John 2:6 NKJV 6 He who says he abides in Him ought himself also to walk just as He walked.
Ellen G. White, Christ’s Object Lessons, p. 60
God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures. {COL 60.1}
"And bring forth fruit." Those who, having heard the word, keep it, will bring forth fruit in obedience. The word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, "I delight to do Thy will, O My God; yea, Thy law is within My heart." Psalm 40:8. "I seek not Mine own will, but the will of the Father which hath sent Me." John 5:30. And the Scripture says, "He that saith he abideth in Him ought himself also so to walk, even as He walked." 1 John 2:6. {COL 60.2}
The word of God often comes in collision with man's hereditary and cultivated traits of character and his habits of life. But the good-ground hearer, in receiving the word, accepts all its conditions and requirements. His habits, customs,
and practices are brought into submission to God's word. In his view the commands of finite, erring man sink into insignificance beside the word of the infinite God. With the whole heart, with undivided purpose, he is seeking the life eternal, and at the cost of loss, persecution, or death itself, he will obey the truth. {COL 60.3}
And he brings forth fruit "with patience." None who receive God's word are exempt from difficulty and trial; but (p. 61) when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God's providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation. {COL 60.4}

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Chapter 55

Transformed by Grace

In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted. As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. Day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. Day by day his heart was drawn out to Christ, until he lost sight of self in love for his Master. The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration. He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character.
In striking contrast to the sanctification worked out in the life of John is the experience of his fellow disciple,

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Judas. Like his associate, Judas professed to be a disciple of Christ, but he possessed only a form of godliness. He was not insensible to the beauty of the character of Christ; and often, as he listened to the Saviour's words, conviction came to him, but he would not humble his heart or confess his sins. By resisting the divine influence he dishonored the Master whom he professed to love. John warred earnestly against his faults; but Judas violated his conscience and yielded to temptation, fastening upon himself more securely his habits of evil. The practice of the truths that Christ taught was at variance with his desires and purposes, and he could not bring himself to yield his ideas in order to receive wisdom from heaven. Instead of walking in the light, he chose to walk in darkness. Evil desires, covetousness, revengeful passions, dark and sullen thoughts, were cherished until Satan gained full control of him.
John and Judas are representatives of those who profess to be Christ's followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan.

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Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.
John was a teacher of holiness, and in his letters to the church he laid down unerring rules for the conduct of Christians. "Every man that hath this hope in him," he wrote, "purifieth himself, even as He is pure." "He that saith he abideth in Him ought himself also so to walk, even as He walked." 1 John 3:3; 2:6. He taught that the Christian must be pure in heart and life. Never should he be satisfied with an empty profession. As God is holy in His sphere, so fallen man, through faith in Christ, is to be holy in his sphere.
"This is the will of God," the apostle Paul wrote, "even your sanctification." 1 Thessalonians 4:3. The sanctification of the church is God's object in all His dealings with His people. He has chosen them from eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them Her requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them.

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True sanctification comes through the working out of the principle of love. "God is love; and he that dwelleth in love dwelleth in God, and God in him." 1 John 4:16. The life of him in whose heart Christ abides, will reveal practical godliness. The character will be purified, elevated, ennobled, and glorified. Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices.
Those who would gain the blessing of sanctification must first learn the meaning of self-sacrifice. The cross of Christ is the central pillar on which hangs the "far more exceeding and eternal weight of glory." "If any man will come after Me," Christ says, "let him deny himself, and take up his cross, and follow Me." 2 Corinthians 4:17; Matthew 16:24. It is the fragrance of our love for our fellow men that reveals our love for God. It is patience in service that brings rest to the soul. It is through humble, diligent, faithful toil that the welfare of Israel is promoted. God upholds and strengthens the one who is willing to follow in Christ's way.
Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ. Wrongs cannot be righted nor reformations wrought in the character by feeble, intermittent efforts. It is only by long, persevering effort, sore discipline, and stern conflict, that we shall overcome. We know not one day how strong will be our conflict the next. So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no

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stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience.
None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ.
So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle's confession our own: "I know that in me (that is, in my flesh,) dwelleth no good thing." "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." Romans 7:18; Galatians 6:14.
Let the recording angels write the history of the holy struggles and conflicts of the people of God; let them record their prayers and tears; but let not God be dishonored by the declaration from human lips, "I am sinless; I am

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holy." Sanctified lips will never give utterance to such presumptuous words.
The apostle Paul had been caught up to the third heaven and had seen and heard things that could not be uttered, and yet his unassuming statement is: "Not as though I had already attained, either were already perfect: but I follow after." Philippians 3:12. Let the angels of heaven write of Paul's victories in fighting the good fight of faith. Let heaven rejoice in his steadfast tread heavenward, and that, keeping the prize in view, he counts every other consideration dross. Angels rejoice to tell his triumphs, but Paul makes no boast of his attainments. The attitude of Paul is the attitude that every follower of Christ should take as he urges his way onward in the strife for the immortal crown.
Let those who feel inclined to make a high profession of holiness look into the mirror of God's law. As they see its far-reaching claims, and understand its work as a discerner of the thoughts and intents of the heart, they will not boast of sinlessness. "If we," says John, not separating himself from his brethren, "say that we have no sin, we deceive ourselves, and the truth is not in us." "If we say that we have not sinned, we make Him a liar, and His word is not in us." "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:8, 10, 9.
There are those who profess holiness, who declare that they are wholly the Lord's, who claim a right to the promises of God, while refusing to render obedience to His

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commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. "He that saith, I know Him, and keepeth not His commandments," John wrote, "is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him." "He that keepeth His commandments dwelleth in Him, and He in him." 1 John 2:4, 5; 3:24.
John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. "Ye know that He was manifested to take away our sins," he said, "and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him." 1 John 3:5, 6. If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God's law.
There are many who, though striving to obey God's commandments, have little peace or joy. This lack in their experience is the result of a failure to exercise faith. They walk as it were in a salt land, a parched wilderness. They claim little, when they might claim much; for there is no

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limit to the promises of God. Such ones do not correctly represent the sanctification that comes through obedience to the truth. The Lord would have all His sons and daughters happy, peaceful, and obedient. Through the exercise of faith the believer comes into possession of these blessings. Through faith, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed.
Prayer is heaven's ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, "Ye shall receive."
It was in the mount with God that Moses beheld the pattern of that wonderful building that was to be the abiding place of His glory. It is in the mount with God--in the secret place of communion--that we are to contemplate His glorious ideal for humanity. In all ages, through the medium of communion with heaven, God has worked out His purpose for His children, by unfolding gradually to their minds the doctrines of grace. His manner of imparting truth is illustrated in the words, "His going forth is prepared as the morning." Hosea 6:3. He who places himself where God can enlighten him, advances, as it were, from the partial obscurity of dawn to the full radiance of noonday.

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True sanctification means perfect love, perfect obedience, perfect conformity to the will of God. We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection. Great possibilities, high and holy attainments, are placed within the reach of all.
The reason many in this age of the world make no greater advancement in the divine life is because they interpret the will of God to be just what they will to do. While following their own desires, they flatter themselves that they are conforming to God's will. These have no conflicts with self. There are others who for a time are successful in the struggle against their selfish desire for pleasure and ease. They are sincere and earnest, but grow weary of protracted effort, of daily death, of ceaseless turmoil. Indolence seems inviting, death to self repulsive; and they close their drowsy eyes and fall under the power of temptation instead of resisting it.
The directions laid down in the word of God leave no room for compromise with evil. The Son of God was manifested that He might draw all men unto Himself. He came not to lull the world to sleep, but to point out the narrow path in which all must travel who reach at last the gates of the City of God. His children must follow where He has led the way; at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or suffering, they must maintain a constant battle with self.

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The greatest praise that men can bring to God is to become consecrated channels through whom He can work. Time is rapidly passing into eternity. Let us not keep back from God that which is His own. Let us not refuse Him that which, though it cannot be given with merit, cannot be denied without ruin. He asks for a whole heart; give it to Him; it is His, both by creation and by redemption. He asks for your intellect; give it to Him; it is His. He asks for your money; give it to Him; it is His. "Ye are not your own, for ye are bought with a price." 1 Corinthians 6: 19, 20. God requires the homage of a sanctified soul, which has prepared itself, by the exercise of the faith that works by love, to serve Him. He holds up before us the highest ideal, even perfection. He asks us to be absolutely and completely for Him in this world as He is for us in the presence of God.
"This is the will of God" concerning you, "even your sanctification." 1 Thessalonians 4:3. Is it your will also? Your sins may be as mountains before you; but if you humble your heart and confess your sins, trusting in the merits of a crucified and risen Saviour, He will forgive and will cleanse you from all unrighteousness. God demands of you entire conformity to His law. This law is the echo of His voice saying to you, Holier, yes, holier still. Desire the fullness of the grace of Christ. Let your heart be filled with an intense longing for His righteousness, the work of which God's word declares is peace, and its effect quietness and assurance forever.

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As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches you will come into possession of them and will reveal the merits of the Saviour's sacrifice, the protection of His righteousness, the fullness of His wisdom, and His power to present you before the Father "without spot, and blameless." 2 Peter 3:14.

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THE FRUIT OF THE SPIRIT IS TRUTH

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The Fruit of the Spirit Is Truth

Memory Text: Jeremiah 29:13 NKJV 13 And you will seek Me and find Me, when you search for Me with all your heart.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
2 Chronicles 25:2 NKJV 2 And he did what was right in the sight of the LORD, but not with a loyal heart.
Psalms 51:17 NKJV 17 The sacrifices of God are a broken spirit, A broken and a contrite heart-These, O God, You will not despise.
Jeremiah 29:13 NKJV 13 And you will seek Me and find Me, when you search for Me with all your heart.
John 7:16-17 NKJV 16 Jesus answered them and said, "My doctrine is not Mine, but His who sent Me. 17 "If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.
John 14:6 NKJV 6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.
John 17:3 NKJV 3 "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
Hebrews 5:14 NKJV 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
Sunday
“I Am . . . the Truth”
John 14:6 NKJV 6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.
John 17:3 NKJV 3 "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
Monday
The Spirit and Truth
John 16:13 NKJV 13 "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.
John 15:26 NKJV 26 "But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.
Ellen G. White, The Desire of Ages, pp. 671-672
The Comforter is called "the Spirit of truth." His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself. {DA 671.1}
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure.
Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church. {DA 671.2}
Of the Spirit Jesus said, "He shall glorify Me." The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people. {DA 671.3}
"When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment." The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only (p. 672) when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ's ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, "Ye have filled Jerusalem with your doctrine." Acts 5:28. {DA 671.4}
Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure." Philippians 2:13. But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive. {DA 672.1}
In His discourse to the disciples, Jesus made no mournful allusion to His own sufferings and death. His last legacy to them was a legacy of peace. He said, "Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." {DA 672.2}
Before leaving the upper chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in the strains of some mournful lament, but in the joyful notes of the Passover hallel: "O praise the Lord, all ye nations: Praise Him, all ye people. For His merciful kindness is great toward us: And the truth of the Lord endureth forever. Praise ye the Lord." Psalm 117. {DA 672.3}
John 16:8 NKJV 8 "And when He has come, He will convict the world of sin, and of righteousness, and of judgment:
Psalms 51:17 NKJV 17 The sacrifices of God are a broken spirit, A broken and a contrite heart-These, O God, You will not despise.
Tuesday
“With All Your Heart”
Jeremiah 29:13 NKJV 13 And you will seek Me and find Me, when you search for Me with all your heart.
2 Chronicles 25:2 NKJV 2 And he did what was right in the sight of the LORD, but not with a loyal heart.
1 Chronicles 29:19 NASB 19 "and give to my son Solomon a perfect heart to keep Thy commandments, Thy testimonies, and Thy statutes, and to do them all, and to build the temple, for which I have made provision."
1 Chronicles 29:19 NKJV 19 "And give my son Solomon a loyal heart to keep Your commandments and Your testimonies and Your statutes, to do all these things, and to build the temple for which I have made provision."
Wednesday
A Conscience Seared
Matthew 23:27 NKJV 27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.
Mark 7:6 NKJV 6 He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honors Me with their lips, But their heart is far from Me.
1 Timothy 4:2 NKJV 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron,
Titus 1:15 NKJV 15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.
Hebrews 5:14 NKJV 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
John 7:16-17 NKJV 16 Jesus answered them and said, "My doctrine is not Mine, but His who sent Me. 17 "If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.
Thursday
Walking in Truth
2 John 1:4 NKJV 4 I rejoiced greatly that I have found some of your children walking in truth, as we received commandment from the Father.
1 John 1:6 NKJV 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
1 John 2:9-11 NKJV 9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.
Matthew 10:26 NKJV 26 "Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.
Friday
Ellen G. White, Christ’s Object Lessons, p. 402
The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone. The parable of the laborers rebukes all jealousy and suspicion. Love rejoices in the truth and institutes no envious comparisons. He who possesses love compares only the loveliness of Christ and his own imperfect character. {COL 402.1}
This parable is a warning to all laborers, however long their service, however abundant their labors, that without love to their brethren, without humility before God, they are nothing. There is no religion in the enthronement of self. He who makes self-glorification his aim will find himself destitute of that grace which alone can make him efficient in Christ's service. Whenever pride and self-complacency are indulged, the work is marred. {COL 402.2}
It is not the length of time we labor but our willingness and fidelity in the work that makes it acceptable to God. In all our service a full surrender of self is demanded.
The smallest duty done in sincerity and self-forgetfulness is more pleasing to God than the greatest work when marred with self-seeking. He looks to see how much of the spirit of Christ we cherish, and how much of the likeness of Christ our work reveals. He regards more the love and faithfulness with which we work than the amount we do. {COL 402.3}
Only when selfishness is dead, when strife for supremacy is banished, when gratitude fills the heart, and love makes fragrant the life--it is only then that Christ is abiding in the soul, and we are recognized as laborers together with God. {COL 402.4}
However trying their labor, the true workers do not regard it as drudgery. They are ready to spend and to be (p. 403) spent; but it is a cheerful work, done with a glad heart. Joy in God is expressed through Jesus Christ. Their joy is the joy set before Christ--"to do the will of Him that sent Me, and to finish His work." John 4:34. They are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, and co-operating with Him in His labor, they help to swell the tide of His joy and bring honor and praise to His exalted name. {COL 402.5}
Ellen G. White, The Adventist Home, p. 535
The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service is the sure foreshadowing of what we shall be. {AH 535.1}
The service rendered in sincerity of heart has great recompense. "Thy Father which seeth in secret Himself shall reward thee openly." By the life we live through the grace of Christ, the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun. They have Christ's joy, the joy of being a blessing to humanity. They have the honor of being accepted for the Master's use; they are trusted to do His work in His name. {AH 535.2}
All to Be Fitted for the Society of Heaven.--God desires that heaven's plan shall be carried out, and heaven's divine order and harmony prevail, in every family, in every church, in every institution. Did this love leaven society, we should see the outworking of noble principles in Christian refinement and courtesy and in Christian charity toward the purchase of the blood of Christ. Spiritual transformation would be seen in all our families, in our institutions, in our churches. When this transformation takes place, these agencies will become instrumentalities by which God will impart heaven's light to the world and thus, through divine discipline and training, fit men and women for the society of heaven. (p. 536) {AH 535.3}

Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.

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"Let Not Your Heart Be Troubled"

[This chapter is based on John 13:31-38; 14-17.]

Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, "Now is the Son of man glorified, and God is glorified in Him." Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father's name. To this He first directs the thoughts of His disciples.
Then addressing them by the endearing term, "Little children," He said, "Yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you."
The disciples could not rejoice when they heard this. Fear fell upon them. They pressed close about the Saviour. Their Master and Lord, their beloved Teacher and Friend, He was dearer to them than life. To Him they had looked for help in all their difficulties, for comfort in their sorrows and disappointments. Now He was to leave them, a lonely, dependent company. Dark were the forebodings that filled their hearts.
But the Saviour's words to them were full of hope. He knew that they were to be assailed by the enemy, and that Satan's craft is most successful against those who are depressed by difficulties. Therefore He pointed them away from "the things which are seen," to "the things which are not seen." 2 Cor. 4:18. From earthly exile He turned their thoughts to the heavenly home.

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"Let not your heart be troubled," He said; "ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that were I am, there ye may be also. And whither I go ye know, and the way ye know." For your sake I came into the world. I am working in your behalf. When I go away, I shall still work earnestly for you. I came into the world to reveal Myself to you, that you might believe. I go to the Father to co-operate with Him in your behalf. The object of Christ's departure was the opposite of what the disciples feared. It did not mean a final separation. He was going to prepare a place for them, that He might come again, and receive them unto Himself. While He was building mansions for them, they were to build characters after the divine similitude.
Still the disciples were perplexed. Thomas, always troubled by doubts, said, "Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him."
There are not many ways to heaven. Each one may not choose his own way. Christ says, "I am the way: . . . no man cometh unto the Father, but by Me." Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise the serpent's head, Christ had been uplifted as the way, the truth, and the life. He was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God.
"If ye had known Me," Christ said, "ye should have known My Father also: and from henceforth ye know Him, and have seen Him." But not yet did the disciples understand. "Lord, show us the Father," exclaimed Philip, "and it sufficeth us."
Amazed at his dullness of comprehension, Christ asked with pained surprise, "Have I been so long time with you, and yet hast thou not known Me, Philip?" Is it possible that you do not see the Father in the works He does through Me? Do you not believe that I came to testify of the Father? "How sayest thou then, Show us the Father?" "He that hath seen Me hath seen the Father." Christ had not ceased to be

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God when He became man. Though He had humbled Himself to humanity, the Godhead was still His own. Christ alone could represent the Father to humanity, and this representation the disciples had been privileged to behold for over three years.
"Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works' sake." Their faith might safely rest on the evidence given in Christ's works, works that no man, of himself, ever had done, or ever could do. Christ's work testified to His divinity. Through Him the Father had been revealed.
If the disciples believed this vital connection between the Father and the Son, their faith would not forsake them when they saw Christ's suffering and death to save a perishing world. Christ was seeking to lead them from their low condition of faith to the experience they might receive if they truly realized what He was,--God in human flesh. He desired them to see that their faith must lead up to God, and be anchored there. How earnestly and perseveringly our compassionate Saviour sought to prepare His disciples for the storm of temptation that was soon to beat upon them. He would have them hid with Him in God.
As Christ was speaking these words, the glory of God was shining from His countenance, and all present felt a sacred awe as they listened with rapt attention to His words. Their hearts were more decidedly drawn to Him; and as they were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near, and that the words to which they listened were a message to them from their heavenly Father.
"Verily, verily, I say unto you," Christ continued, "He that believeth on Me, the works that I do shall he do also." The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.
"And greater works than these shall he do; because I go unto My Father." By this Christ did not mean that the disciples' work would be of a more exalted character than His, but that it would have greater extent. He did not refer merely to miracle working, but to all that would take place under the working of the Holy Spirit.

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After the Lord's ascension, the disciples realized the fulfillment of His promise. The scenes of the crucifixion, resurrection, and ascension of Christ were a living reality to them. They saw that the prophecies had been literally fulfilled. They searched the Scriptures, and accepted their teaching with a faith and assurance unknown before. They knew that the divine Teacher was all that He had claimed to be. As they told their experience, and exalted the love of God, men's hearts were melted and subdued, and multitudes believed on Jesus.
The Saviour's promise to His disciples is a promise to His church to the end of time. God did not design that His wonderful plan to redeem men should achieve only insignificant results. All who will go to work, trusting not in what they themselves can do, but in what God can do for and through them, will certainly realize the fulfillment of His promise. "Greater works than these shall ye do," He declares; "because I go unto My Father."
As yet the disciples were unacquainted with the Saviour's unlimited resources and power. He said to them, "Hitherto have ye asked nothing in My name." John 16:24. He explained that the secret of their success would be in asking for strength and grace in His name. He would be present before the Father to make request for them. The prayer of the humble suppliant He presents as His own desire in that soul's behalf. Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection.
The path of sincerity and integrity is not a path free from obstruction, but in every difficulty we are to see a call to prayer. There is no one living who has any power that he has not received from God, and the source whence it comes is open to the weakest human being. "Whatsoever ye shall ask in My name," said Jesus, "that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it."
"In My name," Christ bade His disciples pray. In Christ's name His followers are to stand before God. Through the value of the sacrifice made for them, they are of value in the Lord's sight. Because of the imputed righteousness of Christ they are accounted precious. For Christ's sake the Lord pardons those that fear Him. He does not see in them the vileness of the sinner. He recognizes in them the likeness of His Son, in whom they believe.

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The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.
But to pray in Christ's name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour's promise is given on condition. "If ye love Me," He says, "keep My commandments." He saves men, not in sin, but from sin; and those who love Him will show their love by obedience.
All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.
As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ--the "all things" to supply the need of fallen men--was given to Him as the head and representative of humanity. And "whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight." 1 John 3:22.
Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that

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would bring within their reach the boundless resources of grace. "I will pray the Father," He said, "and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you." John 14:16-18, margin.
Before this the Spirit had been in the world; from the very beginning of the work of redemption He had been moving upon men's hearts. But while Christ was on earth, the disciples had desired no other helper. Not until they were deprived of His presence would they feel their need of the Spirit, and then He would come.
The Holy Spirit is Christ's representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. Therefore it was for their interest that He should go to the Father, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location or his personal contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He would be nearer to them than if He had not ascended on high.
"He that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him." Jesus read the future of His disciples. He saw one brought to the scaffold, one to the cross, one to exile among the lonely rocks of the sea, others to persecution and death. He encouraged them with the promise that in every trial He would be with them. That promise has lost none of its force. The Lord knows all about His faithful servants who for His sake are lying in prison or who are banished to lonely islands. He comforts them with His own presence. When for the truth's sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. All the reproaches that fall upon him, fall upon Christ. Christ is condemned over again in the person of His disciple. When one is incarcerated in prison walls, Christ ravishes the heart with His love. When one suffers death for His sake, Christ says, "I am He that liveth, and was dead; and, behold, I am alive forevermore, . . . and have the keys of hell and of death." Rev. 1:18. The life that is sacrificed for Me is preserved unto eternal glory.
At all times and in all places, in all sorrows and in all afflictions, when the outlook seems dark and the future perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the prayer of

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faith. Circumstances may separate us from every earthly friend; but no circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are, wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer.
The disciples still failed to understand Christ's words in their spiritual sense, and again He explained His meaning. By the Spirit, He said, He would manifest Himself to them. "The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things." No more will you say, I cannot comprehend. No longer will you see through a glass, darkly. You shall "be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge." Eph. 3:18, 19.
The disciples were to bear witness to the life and work of Christ. Through their word He was to speak to all the people on the face of the earth. But in the humiliation and death of Christ they were to suffer great trial and disappointment. That after this experience their word might be accurate, Jesus promised that the Comforter should "bring all things to your remembrance, whatsoever I have said unto you."
"I have yet many things to say unto you," He continued, "but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you." Jesus had opened before His disciples a vast tract of truth. But it was most difficult for them to keep His lessons distinct from the traditions and maxims of the scribes and Pharisees. They had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds, and molded their sentiments. Earthly ideas, temporal things, still had a large place in their thoughts. They did not understand the spiritual nature of Christ's kingdom, though He had so often explained it to them. Their minds had become confused. They did not comprehend the value of the scriptures Christ presented. Many of His lessons seemed almost lost upon them. Jesus saw that they did not lay hold of the real meaning of His words. He compassionately promised that the Holy Spirit should recall these sayings to their minds. And He had left unsaid many things that could not be comprehended by the disciples. These also would be opened to them by the Spirit. The Spirit was to quicken their

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understanding, that they might have an appreciation of heavenly things. "When He, the Spirit of truth, is come," said Jesus, "He will guide you into all truth."
The Comforter is called "the Spirit of truth." His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself.
In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.
Of the Spirit Jesus said, "He shall glorify Me." The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people.
"When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment." The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only

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when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ's ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, "Ye have filled Jerusalem with your doctrine." Acts 5:28.
Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord's promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people "to will and to do of His good pleasure." Phil. 2:13. But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive.
In His discourse to the disciples, Jesus made no mournful allusion to His own sufferings and death. His last legacy to them was a legacy of peace. He said, "Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."
Before leaving the upper chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in the strains of some mournful lament, but in the joyful notes of the Passover hallel:














































"O praise the Lord, all ye nations:
Praise Him, all ye people.
For His merciful kindness is great toward us:
And the truth of the Lord endureth forever.
Praise ye the Lord." Psalm 117.

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After the hymn, they went out. Through the crowded streets they made their way, passing out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, in a tone of deepest sadness, "All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad." Matt. 26:31. The disciples listened in sorrow and amazement. They remembered how in the synagogue at Capernaum, when Christ spoke of Himself as the bread of life, many had been offended, and had turned away from Him. But the twelve had not shown themselves unfaithful. Peter, speaking for his brethren, had then declared his loyalty to Christ. Then the Saviour had said, "Have not I chosen you twelve, and one of you is a devil?" John 6:70. In the upper chamber Jesus said that one of the twelve would betray Him, and that Peter would deny Him. But now His words include them all.
Now Peter's voice is heard vehemently protesting, "Although all shall be offended, yet will not I." In the upper chamber he had declared, "I will lay down my life for Thy sake." Jesus had warned him that he would that very night deny his Saviour. Now Christ repeats the warning: "Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny Me thrice." But Peter only "spake the more vehemently, If I should die with Thee, I will not deny Thee in anywise. Likewise also said they all." Mark 14:29, 30, 31. In their self-confidence they denied the repeated statement of Him who knew. They were unprepared for the test; when temptation should overtake them, they would understand their own weakness.
When Peter said he would follow his Lord to prison and to death, he meant it, every word of it; but he did not know himself. Hidden in his heart were elements of evil that circumstances would fan into life. Unless he was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love and assurance that would overbear even his love for Christ. Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper, heedlessness in entering into temptation, had been revealed in his experience. Christ's solemn warning was a call to heart searching. Peter needed to distrust himself, and to have a deeper faith in Christ. Had he in humility received the warning, he would have appealed to the Shepherd of the flock to keep His sheep. When on the Sea of Galilee he was about to sink, he cried, "Lord, save me." Matt. 14:30. Then the hand of Christ was outstretched

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to grasp his hand. So now if he had cried to Jesus, Save me from myself, he would have been kept. But Peter felt that he was distrusted, and he thought it cruel. He was already offended, and he became more persistent in his self-confidence.
Jesus looks with compassion on His disciples. He cannot save them from the trial, but He does not leave them comfortless. He assures them that He is to break the fetters of the tomb, and that His love for them will not fail. "After I am risen again," He says, "I will go before you into Galilee." Matt. 26:32. Before the denial, they have the assurance of forgiveness. After His death and resurrection, they knew that they were forgiven, and were dear to the heart of Christ.
Jesus and the disciples were on the way to Gethsemane, at the foot of Mount Olivet, a retired spot which He had often visited for meditation and prayer. The Saviour had been explaining to His disciples His mission to the world, and the spiritual relation to Him which they were to sustain. Now He illustrates the lesson. The moon is shining bright, and reveals to Him a flourishing grapevine. Drawing the attention of the disciples to it, He employs it as a symbol.
"I am the true Vine," He says. Instead of choosing the graceful palm, the lofty cedar, or the strong oak, Jesus takes the vine with its clinging tendrils to represent Himself. The palm tree, the cedar, and the oak stand alone. They require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was

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dependent upon divine power. "I can of Mine own self do nothing," He declared. John 5:30.
"I am the true Vine." The Jews had always regarded the vine as the most noble of plants, and a type of all that was powerful, excellent, and fruitful. Israel had been represented as a vine which God had planted in the Promised Land. The Jews based their hope of salvation on the fact of their connection with Israel. But Jesus says, I am the real Vine. Think not that through a connection with Israel you may become partakers of the life of God, and inheritors of His promise. Through Me alone is spiritual life received.
"I am the true Vine, and My Father is the husbandman." On the hills of Palestine our heavenly Father had planted this goodly Vine, and He Himself was the husbandman. Many were attracted by the beauty of this Vine, and declared its heavenly origin. But to the leaders in Israel it appeared as a root out of a dry ground. They took the plant, and bruised it, and trampled it under their unholy feet. Their thought was to destroy it forever. But the heavenly Husbandman never lost sight of His plant. After men thought they had killed it, He took it, and replanted it on the other side of the wall. The vine stock was to be no longer visible. It was hidden from the rude assaults of men. But the branches of the Vine hung over the wall. They were to represent the Vine. Through them grafts might still be united to the Vine. From them fruit has been obtained. There has been a harvest which the passers-by have plucked.
"I am the Vine, ye are the branches," Christ said to His disciples. Though He was about to be removed from them, their spiritual union with Him was to be unchanged. The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ's strength, his emptiness to Christ's fullness, his frailty to Christ's enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved.

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This union with Christ, once formed, must be maintained. Christ said, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me." This is no casual touch, no off-and-on connection. The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant. Separated from the vine, the branch cannot live. No more, said Jesus, can you live apart from Me. The life you have received from Me can be preserved only by continual communion. Without Me you cannot overcome one sin, or resist one temptation.
"Abide in Me, and I in you." Abiding in Christ means a constant receiving of His Spirit, a life of unreserved surrender to His service. The channel of communication must be open continually between man and his God. As the vine branch constantly draws the sap from the living vine, so are we to cling to Jesus, and receive from Him by faith the strength and perfection of His own character.
The root sends its nourishment through the branch to the outermost twig. So Christ communicates the current of spiritual strength to every believer. So long as the soul is united to Christ, there is no danger that it will wither or decay.
The life of the vine will be manifest in fragrant fruit on the branches. "He that abideth in Me," said Jesus, "and I in him, the same bringeth forth much fruit: for without Me ye can do nothing." When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.
"My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away." While the graft is outwardly united with the vine, there may be no vital connection. Then there will be no growth or fruitfulness. So there may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character and conduct show whether they are in connection with Christ. If they bear no fruit, they are false branches. Their separation from Christ involves a ruin as complete as that represented by the dead branch. "If a man abide not in Me," said Christ, "he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned."
"And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit." From the chosen twelve who had followed

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Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. Jesus with solemn tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand or indifferent heart. There are branches trailing upon the ground; these must be cut loose from the earthly supports to which their tendrils are fastening. They are to reach heavenward, and find their support in God. The excessive foliage that draws away the life current from the fruit must be pruned off. The overgrowth must be cut out, to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be richer and more abundant.
"Herein is My Father glorified," said Jesus, "that ye bear much fruit." God desires to manifest through you the holiness, the benevolence, the compassion, of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. "If ye abide in Me," He says, "and My words abide in you, ye shall ask what ye will, and it shall be done unto you." It is through the word that Christ abides in His followers. This is the same vital union that is represented by eating His flesh and drinking His blood. The words of Christ are spirit and life. Receiving them, you receive the life of the Vine. You live "by every word that proceedeth out of the mouth of God." Matt. 4:4. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.
In this last meeting with His disciples, the great desire which Christ expressed for them was that they might love one another as He had loved them. Again and again He spoke of this. "These things I command you," He said repeatedly, "that ye love one another." His very first injunction when alone with them in the upper chamber was, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." To the disciples this commandment was new; for they had not loved one another as Christ had loved them. He saw that new ideas and impulses must control them; that new principles must be practiced by them; through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice. The whole

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work of grace is one continual service of love, of self-denying, self-sacrificing effort. During every hour of Christ's sojourn upon the earth, the love of God was flowing from Him in irrepressible streams. All who are imbued with His Spirit will love as He loved. The very principle that actuated Christ will actuate them in all their dealing one with another.
This love is the evidence of their discipleship. "By this shall all men know that ye are My disciples," said Jesus, "if ye have love one to another." When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.
This love, manifested in the church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an easy path. "If the world hate you," He said, "ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also. But all these things will they do unto you for My name's sake, because they know not Him that sent Me." The gospel is to be carried forward by aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who do this work are only following in their Master's steps.
As the world's Redeemer, Christ was constantly confronted with apparent failure. He, the messenger of mercy to our world, seemed to do little of the work He longed to do in uplifting and saving. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through the prophecy of Isaiah He declares, "I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God. . . . Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and My God shall be My strength." It is to Christ that the promise is given, "Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom man despiseth, to Him whom the nation

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abhorreth; . . . thus saith the Lord: . . . I will preserve Thee, and give Thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them." Isa. 49:4, 5, 7-10.
Upon this word Jesus rested, and He gave Satan no advantage. When the last steps of Christ's humiliation were to be taken, when the deepest sorrow was closing about His soul, He said to His disciples, "The prince of this world cometh, and hath nothing in Me." "The prince of this world is judged." Now shall he be cast out. John 14:30; 16:11; 12:31. With prophetic eye Christ traced the scenes to take place in His last great conflict. He knew that when He should exclaim, "It is finished," all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the knell of Satan's empire would then be sounded, and the name of Christ would be heralded from world to world throughout the universe.
Christ rejoiced that He could do more for His followers than they could ask or think. He spoke with assurance, knowing that an almighty decree had been given before the world was made. He knew that truth, armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and that the bloodstained banner would wave triumphantly over His followers. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.
"These things I have spoken unto you," He said, "that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived, and work as He worked, because they depend on Him as the great Master Worker. Courage, energy, and perseverance they must possess. Though apparent impossibilities obstruct their way, by His grace they are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power

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to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame.
Christ designs that heaven's order, heaven's plan of government, heaven's divine harmony, shall be represented in His church on earth. Thus in His people He is glorified. Through them the Sun of Righteousness will shine in undimmed luster to the world. Christ has given to His church ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. He has bestowed upon His people capabilities and blessings that they may represent His own sufficiency. The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His mercy, His grace, and His love, are to appear in full and final display. Christ looks upon His people in their purity and perfection, as the reward of His humiliation, and the supplement of His glory,--Christ, the great Center, from whom radiates all glory.
With strong, hopeful words the Saviour ended His instruction. Then He poured out the burden of His soul in prayer for His disciples. Lifting His eyes to heaven, He said, "Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent."
Christ had finished the work that was given Him to do. He had glorified God on the earth. He had manifested the Father's name. He had gathered out those who were to continue His work among men. And He said, "I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are." "Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; . . . I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me."
Thus in the language of one who has divine authority, Christ gives His elect church into the Father's arms. As a consecrated high priest He intercedes for His people. As a faithful shepherd He gathers His flock under the shadow of the Almighty, in the strong and sure refuge. For Him there waits the last battle with Satan, and He goes forth to meet it.

http://www.whiteestate.org/books/da/da73.html

THE FRUIT OF THE SPIRIT IS RIGHTEOUSNESS

Here's Pastor Doug Batchelor from www.amazingfacts.com

CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

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The Fruit of the Spirit Is Righteousness

Memory Text: Matthew 5:6 NKJV 6 Blessed are those who hunger and thirst for righteousness, For they shall be filled.

“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.

Sabbath Afternoon

Galatians 5:22-23 NKJV 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

Ephesians 5:9 NKJV 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth),

Sunday
The Necessity of Righteousness

Romans 3:28 NKJV 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.

Psalms 11:7 NKJV 7 For the LORD is righteous, He loves righteousness; His countenance beholds the upright.

Proverbs 15:9 NKJV 9 The way of the wicked is an abomination to the LORD, But He loves him who follows righteousness.

1 Peter 2:24 NKJV 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness--by whose stripes you were healed.

Romans 8:4 NKJV 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Matthew 6:33 NKJV 33 "But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

1 John 2:29 NKJV 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him.

Monday
Do-It-Yourself Righteousness

Romans 10:3 NKJV 3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

Isaiah 64:6 NKJV 6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.

Matthew 5:20 NKJV 20 "For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

Matthew 23:25-28 NKJV 25 "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. 26 "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. 27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness. 28 "Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

Tuesday
Christ Our Righteousness

Romans 5:17-19 NKJV 17 For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) 18 Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

Galatians 3:6 NKJV 6 just as Abraham "believed God, and it was accounted to him for righteousness."

James 2:23 NKJV 23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God.

Romans 5:19 NKJV 19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

Romans 4:4 NKJV 4 Now to him who works, the wages are not counted as grace but as debt.

Romans 5:17 NASB 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

Romans 5:17 NKJV 17 For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

Galatians 3:6 NKJV 6 just as Abraham "believed God, and it was accounted to him for righteousness."

Wednesday
Righteousness and Obedience

1 John 2:29 NKJV 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him.

1 John 3:7 NKJV 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.

1 John 2:3-6 NKJV 3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked.

Ellen G. White, Christ’s Object Lessons, p. 312

The guests at the marriage feast were inspected by the king. Only those were accepted who had obeyed his requirements and put on the wedding garment. So it is with the guests at the gospel feast. All must pass the scrutiny of the great King, and only those are received who have put on the robe of Christ's righteousness. {COL 312.1}
Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. {COL 312.2}
It is not enough for us to believe that Jesus is not an impostor,
and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. "He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by (p. 313) the Spirit which He hath given us." "Hereby we do know that we know Him if we keep His commandments." 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. (p. 314) {COL 312.3}

Thursday
The Righteous Life

1 John 5:1-3 NKJV 1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2 By this we know that we love the children of God, when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome.

Ellen G. White, Christ’s Object Lessons, pp. 97-98

As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life. No mere external change is sufficient to bring us into harmony with God. There are many who try to reform by correcting this or that bad habit, and they hope in this way to become Christians, but they are beginning in the wrong place. Our first work is with the heart. {COL 97.1}
A profession of faith and the possession of truth in the soul are two different things. The mere knowledge of truth is not enough. We may possess this, but the tenor of our thoughts may not be changed. The heart must be converted and sanctified. {COL 97.2}
The man who attempts to keep the commandments of God from a sense of obligation merely--because he is required to do so--will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness (p. 98) is loyalty to our Redeemer. This will lead us to do right because it is right--because right doing is pleasing to God. {COL 97.3}
The great truth of the conversion of the heart by the Holy Spirit is presented in Christ's words to Nicodemus: "Verily, verily, I say unto thee, Except a man be born from above, he can not see the kingdom of God. . . . That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof,
but canst not tell whence it cometh and whither it goeth. So is every one that is born of the Spirit." John 3:3-8, margin. {COL 98.1}
The apostle Paul, writing by the Holy Spirit, says, "God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God." Ephesians 2:4-8. {COL 98.2}
The leaven hidden in the flour works invisibly to bring the whole mass under its leavening process; so the leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. (p. 99) A new standard of character is set up--the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. {COL 98.3}

Friday

1 John 3:24 NKJV 24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

1 John 2:3 NKJV 3 Now by this we know that we know Him, if we keep His commandments.

Ellen G. White, Christ’s Object Lessons, pp. 312-313

The guests at the marriage feast were inspected by the king. Only those were accepted who had obeyed his requirements and put on the wedding garment. So it is with the guests at the gospel feast. All must pass the scrutiny of the great King, and only those are received who have put on the robe of Christ's righteousness. {COL 312.1}
Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. {COL 312.2}
It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. "He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by (p. 313) the Spirit which He hath given us." "Hereby we do know that we know Him if we keep His commandments." 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. (p. 314) {COL 312.3}

The truth is to be planted in the heart. It is to control the mind and regulate the affections. The whole character must be stamped with the divine utterances. Every jot and tittle of the word of God is to be brought into the daily practice. {COL 314.1}
He who becomes a partaker of the divine nature will be in harmony with God's great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment. {COL 314.2}
There are many who claim that by the death of Christ the law was abrogated; but in this they contradict Christ's own words, "Think not that I am come to destroy the law, or the prophets. . . . Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law." Matthew 5:17, 18. It was to atone for man's transgression of the law that Christ laid down His life. Could the law have been changed or set aside, then Christ need not have died. By His life on earth He honored the law of God. By His death He established it. He gave His life as a sacrifice, not to destroy God's law, not to create a lower standard, but that justice might be maintained, that the law might be shown to be immutable, that it might stand fast forever. {COL 314.3}
Satan had claimed that it was impossible for man to obey God's commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God's precepts. {COL 314.4}
"As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ. (p. 315) {COL 314.5}

Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.

http://www.ssnet.org/qrtrly/eng/10a/helps/lesshp11.html

http://www.whiteestate.org/

The Test of Discipleship

"If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." 2 Corinthians 5:17.
A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. Christ said to Nicodemus, "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit." John 3:8. Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. That regenerating power, which no human eye can see, begets a new life in the soul; it creates a new being in the image of God. While the work of the Spirit is silent and imperceptible, its effects are manifest. If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. While we cannot do anything to change our hearts or to bring ourselves into harmony with God; while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not
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by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.
It is true that there may be an outward correctness of deportment without the renewing power of Christ. The love of influence and the desire for the esteem of others may produce a well-ordered life. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions. By what means, then, shall we determine whose side we are on?
Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ's, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things.
Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, "love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance." Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the "outward adorning," but "the hidden man of
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the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit." 1 Peter 3:3, 4.
There is no evidence of genuine repentance unless it works reformation. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life.
When, as erring, sinful beings, we come to Christ and become partakers of His pardoning grace, love springs up in the heart. Every burden is light, for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness.
The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour's life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns. "We love, because He first loved us." 1 John 4:19, R.V. In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.
There are two errors against which the children of God--particularly those who have just come to trust in His grace--especially need to guard. The first, already dwelt upon, is that of looking to their
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own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy.
The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption.
But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, "I will put My laws into their hearts, and in their minds will I write them." Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience--the service and allegiance of love--is the true sign of discipleship. Thus the scripture says, "This is the love of God, that we keep His commandments." "He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him." 1 John 5:3; 2:4. Instead of releasing man from obedience, it is faith,
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and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience.
We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. "Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him." 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. "Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous." 1 John 3:7. Righteousness is defined by the standard of God's holy law, as expressed in the ten precepts given on Sinai.
That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. "By grace are ye saved through faith." But "faith, if it hath not works, is dead." Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, "I delight to do Thy will, O My God: yea, Thy law is within My heart." Psalm 40:8. And just before He ascended again to heaven He declared, "I have kept My Father's commandments, and abide in His love." John 15:10. The scripture says, "Hereby we do know that we know Him, if we keep His commandments. . . . He that saith he abideth in Him ought himself also so to walk even as He walked." 1 John 2:3-6. "Because Christ also
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suffered for us, leaving us an example, that ye should follow His steps." 1 Peter 2:21.
The condition of eternal life is now just what it always has been,--just what it was in Paradise before the fall of our first parents,--perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.
It was possible for Adam, before the fall, to form a righteous character by obedience to God's law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned.
More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do
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according to His good pleasure. So you may say, "The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me." Galatians 2:20. So Jesus said to His disciples, "It is not ye that speak, but the Spirit of your Father which speaketh in you." Matthew 10:20. Then with Christ working in you, you will manifest the same spirit and do the same good works --works of righteousness, obedience.
So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.
When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that "the devils also believe, and tremble;" but this is not faith. James 2:19. Where there is not only a belief in God's word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith--faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, "O how love I Thy law! it is my meditation all the day." Psalm 119:97. And the righteousness of the law is fulfilled in us, "who
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walk not after the flesh, but after the Spirit." Romans 8:1.
There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No; Christ is at the right hand of God, who also maketh intercession for us. Said the beloved John, "These things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1. And do not forget the words of Christ, "The Father Himself loveth you." John 16:27. He desires to restore you to Himself, to see His own purity and holiness reflected in you. And if you will but yield yourself to Him, He that hath begun a good work in you will carry it forward to the day of Jesus Christ. Pray more fervently; believe more fully. As we come to distrust our own power, let us trust the power of our Redeemer, and we shall praise Him who is the health of our countenance.
The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan's delusions have lost their
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power; that the vivifying influence of the Spirit of God is arousing you.
No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ.
The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.

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THE FRUIT OF THE SPIRIT IS SELF CONTROL

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CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

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The Fruit of the Spirit Is Self-Control

Memory Text: 1 Corinthians 9:27 NKJV 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Galatians 5:22-23 NKJV 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.
Sunday
The Paradox of Self-Control
John 2:15-16 NKJV 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. 16 And He said to those who sold doves, "Take these things away! Do not make My Father's house a house of merchandise!"
Philippians 4:8 NKJV 8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy--meditate on these things.
1 John 2:15-16 NKJV 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world--the lust of the flesh, the lust of the eyes, and the pride of life--is not of the Father but is of the world.
Romans 7:15-18 NKJV 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.
Romans 8:1 NKJV 1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
Read Romans chapter 7
Monday
Joseph and the Immediate Results of Righteousness
Genesis 39:7-20 NKJV 7 And it came to pass after these things that his master's wife cast longing eyes on Joseph, and she said, "Lie with me." 8 But he refused and said to his master's wife, "Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. 9 "There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?" 10 So it was, as she spoke to Joseph day by day, that he did not heed her, to lie with her or to be with her. 11 But it happened about this time, when Joseph went into the house to do his work, and none of the men of the house was inside, 12 that she caught him by his garment, saying, "Lie with me." But he left his garment in her hand, and fled and ran outside. 13 And so it was, when she saw that he had left his garment in her hand and fled outside, 14 that she called to the men of her house and spoke to them, saying, "See, he has brought in to us a Hebrew to mock us. He came in to me to lie with me, and I cried out with a loud voice. 15 "And it happened, when he heard that I lifted my voice and cried out, that he left his garment with me, and fled and went outside." 16 So she kept his garment with her until his master came home. 17 Then she spoke to him with words like these, saying, "The Hebrew servant whom you brought to us came in to me to mock me; 18 "so it happened, as I lifted my voice and cried out, that he left his garment with me and fled outside." 19 So it was, when his master heard the words which his wife spoke to him, saying, "Your servant did to me after this manner," that his anger was aroused. 20 Then Joseph's master took him and put him into the prison, a place where the king's prisoners were confined. And he was there in the prison.
Genesis 39:20 NKJV 20 Then Joseph's master took him and put him into the prison, a place where the king's prisoners were confined. And he was there in the prison.
Galatians 6:8 NKJV 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.
Tuesday
Samson and the Fruits of Failure
Read Judges chapters 13-16
Ellen G. White, The SDA Bible Commentary, vol. 2, p. 1007
Samson Failed Where Joseph Overcame.--Samson in his peril had the same source of strength as had Joseph. He could choose the right or the wrong as he pleased. But instead of taking hold of the strength of God, he permitted the wild passions of his nature to have full sway. The reasoning powers were perverted, the morals corrupted. God had called Samson to a position of great responsibility, honor, and usefulness; but he must first learn to govern by first learning to obey the laws of God. Joseph was a free moral agent. Good and evil were before him. He could choose the path of purity, holiness, and honor, or the path of immorality and degradation. He chose the right way, and God approved. Samson, under similar temptations, which he had brought upon himself, gave loose rein to passion. The path which he entered upon he found to end in shame, disaster, and death. What a contrast to the history of Joseph! (ST Oct. 13, 1881). {2BC 1007.1}
(Galatians 6:7, 8). Samson's History a Lesson for Youth.--The history of Samson conveys a lesson for those whose characters are yet unformed, who have not yet entered upon the stage of active life. The youth who enter our schools and colleges will find there every class of mind. If they desire sport and folly, if they seek to shun the good and unite with the evil, they have the opportunity. Sin and righteousness are before them, and they are to choose for themselves. But let them remember that "whatsoever a man soweth that shall he also reap. . . . He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting" (ST Oct. 13, 1881). {2BC 1007.2}
4. Precious Hours Squandered.--In the society of this enchantress, the judge of Israel squandered precious hours that should have been sacredly devoted to the welfare of his people. But the blinding passions which make even the strongest weak, had gained control of reason and of conscience (ST Oct. 13, 1881). {2BC 1007.3}
Philistines Knowing Divine Law, Watched Samson.--The Philistines were well acquainted with the divine law, and its condemnation of sensual indulgence. They kept a vigilant watch over all the movements of their enemy, and when he degraded himself by this new attachment, and they saw the bewitching power of the enchantress, they determined, through her, to accomplish his ruin (ST Oct. 13, 1881). {2BC 1007.4}
15-17. Samson Deliberately Walked Into Net of Betrayer.--Samson's infatuation seems almost incredible. At first he was not so wholly enthralled as to reveal the secret; but he had deliberately walked into the net of the betrayer of souls, and its meshes were drawing closer about him at every step (ST Oct. 13, 1881). {2BC 1007.5}
15-20. Samson Lost Sense of Sacredness of His Work.--Samson, that mighty man of valor, was under a solemn vow to be a Nazarite during the period of his life; but becoming infatuated by the charms of a lewd woman, he rashly broke that sacred pledge. Satan worked through his agents to destroy this ruler of Israel, that the mysterious power which he possessed might no longer intimidate the enemies of God's people. It was the influence of this bold woman that separated him from God, her artifices that proved his ruin. The love and service which God claims, Samson gave to this woman. This was idolatry.
He lost all sense of the sacred character and work of God, and sacrificed honor, conscience, and every valuable interest, to base passion (ST July 1, 1903). {2BC 1007.6}
20. Willful Sin Caused Loss of Strength.--Had Samson's head been shaven without fault on his part, his strength would have remained. But his course had shown contempt for the favor and authority of God as much as if he had in disdain himself severed his locks from his head. Therefore God left him to endure the results of his own folly (ST Oct. 13, 1881). {2BC 1007.7}
28. Real Contest Between Jehovah and Dagon.--The contest, instead of being between Samson and the Philistines, was now between Jehovah and Dagon, and (p. 1008) thus the Lord was moved to assert His almighty power and His supreme authority (ST Oct. 13, 1881). {2BC 1007.8}
30. God's Design for Samson Marred by Sin.--God designed that Samson should accomplish a great work for Israel. Hence the utmost care had been taken at the very outset of life to surround him with the most favorable conditions for physical strength, intellectual vigor, and moral purity. Had he not in after years ventured among the ungodly and the licentious, he would not so basely have yielded to temptation (ST Oct. 13, 1881).
Judges 13:24-25 NKJV 24 So the woman bore a son and called his name Samson; and the child grew, and the LORD blessed him. 25 And the Spirit of the LORD began to move upon him at Mahaneh Dan between Zorah and Eshtaol.
Wednesday
Paul’s Long Race
1 Corinthians 9:24-27 NKJV 24 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25 And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Thursday
How to Grow in Self-Control
Hebrews 12:1 NKJV 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,
Colossians 3:1-10 NKJV 1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory. 5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them. 8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him,
1 Timothy 6:12 NKJV 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses.
Philippians 3:12 NKJV 12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.
1 Thessalonians 5:22 NKJV 22 Abstain from every form of evil.
Romans 13:14 NKJV 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
Friday
Ellen G. White, Patriarchs and Prophets, pp. 560-568
Chap. 54 - Samson
Amid the widespread apostasy the faithful worshipers of God continued to plead with Him for the deliverance of Israel. Though there was apparently no response, though year after year the power of the oppressor continued to rest more heavily upon the land, God's providence was preparing help for them. Even in the early years of the Philistine oppression a child was born through whom God designed to humble the power of these mighty foes. {PP 560.1}
On the border of the hill country overlooking the Philistine plain was the little town of Zorah. Here dwelt the family of Manoah, of the tribe of Dan, one of the few households that amid the general defection had remained true to Jehovah. To the childless wife of Manoah "the Angel of Jehovah" appeared with the message that she should have a son, through whom God would begin to deliver Israel. In view of this the Angel gave her instruction concerning her own habits, and also for the treatment of her child: "Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing." And the same prohibition was to be imposed, from the first, upon the child, with the addition that his hair should not be cut;
for he was to be consecrated to God as a Nazarite from his birth. {PP 560.2}
The woman sought her husband, and, after describing the Angel, she repeated His message. Then, fearful that they should make some mistake in the important work committed to them, the husband prayed, "Let the Man of God which Thou didst send come again unto us, and teach us what we shall do unto the child that shall be born." {PP 560.3}
When the Angel again appeared, Manoah's anxious inquiry was, "How shall we order the child, and how shall we do unto him?" The previous instruction was repeated--"Of all that I (p. 561) said unto the woman let her beware. She may not eat of anything that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe." {PP 560.4}
God had an important work for the promised child of Manoah to do, and it was to secure for him the qualifications necessary for this work that the habits of both the mother and the child were to be carefully regulated. "Neither let her drink wine or strong drink," was the Angel's instruction for the wife of Manoah, "nor eat any unclean thing. All that I commanded her let her observe." The child will be affected for good or for evil by the habits of the mother. She must herself be controlled by principle and must practice temperance and self-denial, if she would seek the welfare of her child. Unwise advisers will urge upon the mother the necessity of gratifying every wish and impulse, but such teaching is false and mischievous. The mother is by the command of God Himself placed under the most solemn obligation to exercise self-control. {PP 561.1}
And fathers as well as mothers are involved in this responsibility. Both parents transmit their own characteristics, mental and physical, their dispositions and appetites, to their children. As the result of parental intemperance children often lack physical strength and mental and moral power. Liquor drinkers and tobacco users may, and do, transmit their insatiable craving, their inflamed blood and irritable nerves, to their children. The licentious often bequeath their unholy desires, and even loathsome diseases, as a legacy to their offspring. And as the children have less power to resist temptation than had the parents, the tendency is for each generation to fall lower and lower. To a great degree parents are responsible not only for the violent passions and perverted appetites of their children but for the infirmities of the thousands born deaf, blind, diseased, or idiotic. {PP 561.2}
The inquiry of every father and mother should be, "What shall we do unto the child that shall be born unto us?" The effect of prenatal influences has been by many lightly regarded; but the instruction sent from heaven to those Hebrew parents, and twice repeated in the most explicit and solemn manner, shows how this matter is looked upon by our Creator. {PP 561.3}
And it was not enough that the promised child should receive a good legacy from the parents. This must be followed by careful (p. 562) training and the formation of right habits. God directed that the future judge and deliverer of Israel should be trained to strict temperance from infancy. He was to be a Nazarite from his birth, thus being placed under a perpetual prohibition against the use of wine or strong drink. The lessons of temperance, self-denial, and self-control are to be taught to children even from babyhood. {PP 561.4}
The angel's prohibition included "every unclean thing." The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body. {PP 562.1}
The divine promise to Manoah was in due time fulfilled in the birth of a son, to whom the name of Samson was given. As the boy grew up it became evident that he possessed extraordinary physical strength. This was not, however, as Samson and his parents well knew, dependent upon his well-knit sinews, but upon his condition as a Nazarite, of which his unshorn hair was a symbol. Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson's affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, "She pleaseth me well." The parents at last yielded to his wishes, and the marriage took place. (p. 563) {PP 562.2}
Just as he was entering upon manhood, the time when he must execute his divine mission--the time above all others when he should have been true to God--Samson connected himself with the enemies of Israel. He did not ask whether he could better glorify God when united with the object of his choice, or whether he was placing himself in a position where he could not fulfill the purpose to be accomplished by his life. To all who seek first to honor Him, God has promised wisdom; but there is no promise to those who are bent upon self-pleasing. {PP 563.1}
How many are pursuing the same course as did Samson! How often marriages are formed between the godly and the ungodly, because inclination governs in the selection of husband or wife! The parties do not ask counsel of God, nor have His glory in view. Christianity ought to have a controlling influence upon the marriage relation, but it is too often the case that the motives which lead to this union are not in keeping with Christian principles. Satan is constantly seeking to strengthen his power over the people of God by inducing them to enter into alliance with his subjects; and in order to accomplish this he endeavors to arouse unsanctified passions in the heart. But the Lord has in His word plainly instructed His people not to unite themselves with those who have not His love abiding in them. "What concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?" 2 Corinthians 6:15, 16. {PP 563.2}
At his marriage feast Samson was brought into familiar association with those who hated the God of Israel. Whoever voluntarily enters into such relations will feel it necessary to conform, to some degree, to the habits and customs of his companions. The time thus spent is worse than wasted. Thoughts are entertained and words are spoken that tend to break down the strongholds of principle and to weaken the citadel of the soul. {PP 563.3}
The wife, to obtain whom Samson had transgressed the command of God, proved treacherous to her husband before the close of the marriage feast. Incensed at her perfidy, Samson forsook her for the time, and went alone to his home at Zorah. When, afterward relenting, he returned for his bride, he found her the wife of another. His revenge, in the wasting of all the fields and vineyards of the Philistines, provoked them to murder her, although their threats had driven her to the deceit with (p. 564) which the trouble began. Samson had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Ashkelon. Now, moved to anger by the barbarous murder of his wife, he attacked the Philistines and smote them "with a great slaughter." Then, wishing a safe retreat from his enemies, he withdrew to "the rock Etam," in the tribe of Judah. {PP 563.4}
To this place he was pursued by a strong force, and the inhabitants of Judah, in great alarm, basely agreed to deliver him to his enemies. Accordingly three thousand men of Judah went up to him. But even at such odds they would not have dared approach him had they not felt assured that he would not harm his own countrymen. Samson consented to be bound and delivered to the Philistines, but first exacted from the men of Judah a promise not to attack him themselves, and thus compel him to destroy them. He permitted them to bind him with two new ropes, and he was led into the camp of his enemies amid demonstrations of great joy. But while their shouts were waking the echoes of the hills, "the Spirit of Jehovah came mightily upon him." He burst asunder the strong new cords as if they had been flax burned in the fire. Then seizing the first weapon at hand, which, though only the jawbone of an ass, was rendered more effective than sword or spear, he smote the Philistines until they fled in terror, leaving a thousand men dead upon the field. {PP 564.1}
Had the Israelites been ready to unite with Samson and follow up the victory, they might at this time have freed themselves from the power of their oppressors. But they had become dispirited and cowardly. They had neglected the work which God commanded them to perform, in dispossessing the heathen, and had united with them in their degrading practices, tolerating their cruelty, and, so long as it was not directed against themselves, even countenancing their injustice. When themselves brought under the power of the oppressor, they tamely submitted to the degradation which they might have escaped, had they only obeyed God. Even when the Lord raised up a deliverer for them, they would, not infrequently, desert him and unite with their enemies. {PP 564.2}
After his victory the Israelites made Samson judge, and he ruled Israel for twenty years. But one wrong step prepares the (p. 565) way for another. Samson had transgressed the command of God by taking a wife from the Philistines, and again he ventured among them--now his deadly enemies--in the indulgence of unlawful passion. Trusting to his great strength, which had inspired the Philistines with such terror, he went boldly to Gaza, to visit a harlot of that place. The inhabitants of the city learned of his presence, and they were eager for revenge.
Their enemy was shut safely within the walls of the most strongly fortified of all their cities; they felt sure of their prey, and only waited till the morning to complete their triumph. At midnight Samson was aroused. The accusing voice of conscience filled him with remorse, as he remembered that he had broken his vow as a Nazarite. But notwithstanding his sin, God's mercy had not forsaken him. His prodigious strength again served to deliver him. Going to the city gate, he wrenched it from its place and carried it, with its posts and bars, to the top of a hill on the way to Hebron. {PP 564.3}
But even this narrow escape did not stay his evil course. He did not again venture among the Philistines, but he continued to seek those sensuous pleasures that were luring him to ruin. "He loved a woman in the valley of Sorek," not far from his own birthplace. Her name was Delilah, "the consumer." The vale of Sorek was celebrated for its vineyards; these also had a temptation for the wavering Nazarite, who had already indulged in the use of wine, thus breaking another tie that bound him to purity and to God. The Philistines kept a vigilant watch over the movements of their enemy, and when he degraded himself by this new attachment, they determined, through Delilah, to accomplish his ruin. {PP 565.1}
A deputation consisting of one leading man from each of the Philistine provinces was sent to the vale of Sorek. They dared not attempt to seize him while in possession of his great strength, but it was their purpose to learn, if possible, the secret of his power. They therefore bribed Delilah to discover and reveal it. {PP 565.2}
As the betrayer plied Samson with her questions, he deceived her by declaring that the weakness of other men would come upon him if certain processes were tried. When she put the matter to the test, the cheat was discovered. Then she accused him of falsehood, saying, "How canst thou say, I love thee, when thine heart is not with me? Thou hast mocked me these (p. 566)
three times, and hast not told me wherein thy great strength lieth." Three times Samson had the clearest evidence that the Philistines had leagued with his charmer to destroy him; but when her purpose failed, she treated the matter as a jest, and he blindly banished fear. {PP 565.3}
Day by day Delilah urged him, until "his soul was vexed unto death;" yet a subtle power kept him by her side. Overcome at last, Samson made known the secret: "There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man." A messenger was immediately dispatched to the lords of the Philistines, urging them to come to her without delay. While the warrior slept, the heavy masses of his hair were severed from his head. Then, as she had done three times before, she called, "The Philistines be upon thee, Samson!" Suddenly awaking, he thought to exert his strength as before and destroy them; but his powerless arms refused to do his bidding, and he knew that "Jehovah was departed from him." When he had been shaven, Delilah began to annoy him and cause him pain, thus making a trial of his strength; for the Philistines dared not approach him till fully convinced that his power was gone. Then they seized him and, having put out both his eyes, they took him to Gaza. Here he was bound with fetters in their prison house and confined to hard labor. {PP 566.1}
What a change to him who had been the judge and champion of Israel!--now weak, blind, imprisoned, degraded to the most menial service! Little by little he had violated the conditions of his sacred calling. God had borne long with him;
but when he had so yielded himself to the power of sin as to betray his secret, the Lord departed from him. There was no virtue in his long hair merely, but it was a token of his loyalty to God; and when the symbol was sacrificed in the indulgence of passion, the blessings of which it was a token were also forfeited. {PP 566.2}
In suffering and humiliation, a sport for the Philistines, Samson learned more of his own weakness than he had ever known before; and his afflictions led him to repentance. As his hair grew, his power gradually returned; but his enemies, regarding him as a fettered and helpless prisoner, felt no apprehensions. {PP 566.3}
The Philistines ascribed their victory to their gods; and, (p. 567) exulting, they defied the God of Israel. A feast was appointed in honor of Dagon, the fish god, "the protector of the sea." From town and country throughout the Philistine plain the people and their lords assembled. Throngs of worshipers filled the vast temple and crowded the galleries about the roof. It was a scene of festivity and rejoicing. There was the pomp of the sacrificial service, followed by music and feasting. Then, as the crowning trophy of Dagon's power, Samson was brought in. Shouts of exultation greeted his appearance. People and rulers mocked his misery and adored the god who had overthrown "the destroyer of their country." After a time, as if weary, Samson asked permission to rest against the two central pillars which supported the temple roof. Then he silently uttered the prayer, "O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be at once avenged of the Philistines." With these words he encircled the pillars with his mighty arms; and crying, "Let me die with the Philistines!" he bowed himself, and the roof fell, destroying at one crash all that vast multitude. "So the dead which he slew at his death were more than they which he slew in his life." {PP 566.4}
The idol and its worshipers, priest and peasant, warrior and noble, were buried together beneath the ruins of Dagon's temple. And among them was the giant form of him whom God had chosen to be the deliverer of His people. Tidings of the terrible overthrow were carried to the land of Israel, and Samson's kinsmen came down from their hills, and, unopposed, rescued the body of the fallen hero. And they "brought him up, and buried him between Zorah and Eshtaol, in the burying place of Manoah his father." {PP 567.1}
God's promise that through Samson He would "begin to deliver Israel out of the hand of the Philistines" was fulfilled; but how dark and terrible the record of that life which might have been a praise to God and a glory to the nation! Had Samson been true to his divine calling, the purpose of God could have been accomplished in his honor and exaltation. But he yielded to temptation and proved untrue to his trust, and his mission was fulfilled in defeat, bondage, and death. {PP 567.2}
Physically, Samson was the strongest man upon the earth; but in self-control, integrity, and firmness, he was one of the weakest of men. Many mistake strong passions for a strong character, (p. 568) but the truth is that he who is mastered by his passions is a weak man. The real greatness of the man is measured by the power of the feelings that he controls, not by those that control him. {PP 567.3}
God's providential care had been over Samson, that he might be prepared to accomplish the work which he was called to do. At the very outset of life he was surrounded with favorable conditions for physical strength, intellectual vigor, and moral purity.
But under the influence of wicked associates he let go that hold upon God which is man's only safeguard, and he was swept away by the tide of evil. Those who in the way of duty are brought into trial may be sure that God will preserve them; but if men willfully place themselves under the power of temptation, they will fall, sooner or later. {PP 568.1}
The very ones whom God purposes to use as His instruments for a special work, Satan employs his utmost power to lead astray. He attacks us at our weak points, working through defects in the character to gain control of the whole man; and he knows that if these defects are cherished, he will succeed. But none need be overcome. Man is not left alone to conquer the power of evil by his own feeble efforts. Help is at hand and will be given to every soul who really desires it. Angels of God, that ascend and descend the ladder which Jacob saw in vision, will help every soul who will, to climb even to the highest heaven. {PP 568.2}
Ellen G. White, Patriarchs and Prophets, p. 562
The angel's prohibition included "every unclean thing." The distinction between articles of food as clean and unclean was not a merely ceremonial and arbitrary regulation, but was based upon sanitary principles. To the observance of this distinction may be traced, in a great degree, the marvelous vitality which for thousands of years has distinguished the Jewish people. The principles of temperance must be carried further than the mere use of spirituous liquors. The use of stimulating and indigestible food is often equally injurious to health, and in many cases sows the seeds of drunkenness. True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful. There are few who realize as they should how much their habits of diet have to do with their health, their character, their usefulness in this world, and their eternal destiny. The appetite should ever be in subjection to the moral and intellectual powers. The body should be servant to the mind, and not the mind to the body. {PP 562.1}
The divine promise to Manoah was in due time fulfilled in the birth of a son, to whom the name of Samson was given. As the boy grew up it became evident that he possessed extraordinary physical strength. This was not, however, as Samson and his parents well knew, dependent upon his well-knit sinews, but upon his condition as a Nazarite, of which his unshorn hair was a symbol. Had Samson obeyed the divine commands as faithfully as his parents had done, his would have been a nobler and happier destiny. But association with idolaters corrupted him. The town of Zorah being near the country of the Philistines, Samson came to mingle with them on friendly terms. Thus in his youth intimacies sprang up, the influence of which darkened his whole life. A young woman dwelling in the Philistine town of Timnath engaged Samson's affections, and he determined to make her his wife. To his God-fearing parents, who endeavored to dissuade him from his purpose, his only answer was, "She pleaseth me well." The parents at last yielded to his wishes, and the marriage took place. (p. 563) {PP 562.2}



Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.
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                                                                          Chapter 55















































Transformed by Grace

In the life of the disciple John true sanctification is exemplified. During the years of his close association with Christ, he was often warned and cautioned by the Saviour; and these reproofs he accepted. As the character of the Divine One was manifested to him, John saw his own deficiencies, and was humbled by the revelation. Day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. Day by day his heart was drawn out to Christ, until he lost sight of self in love for his Master. The power and tenderness, the majesty and meekness, the strength and patience, that he saw in the daily life of the Son of God, filled his soul with admiration. He yielded his resentful, ambitious temper to the molding power of Christ, and divine love wrought in him a transformation of character.
In striking contrast to the sanctification worked out in the life of John is the experience of his fellow disciple,

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Judas. Like his associate, Judas professed to be a disciple of Christ, but he possessed only a form of godliness. He was not insensible to the beauty of the character of Christ; and often, as he listened to the Saviour's words, conviction came to him, but he would not humble his heart or confess his sins. By resisting the divine influence he dishonored the Master whom he professed to love. John warred earnestly against his faults; but Judas violated his conscience and yielded to temptation, fastening upon himself more securely his habits of evil. The practice of the truths that Christ taught was at variance with his desires and purposes, and he could not bring himself to yield his ideas in order to receive wisdom from heaven. Instead of walking in the light, he chose to walk in darkness. Evil desires, covetousness, revengeful passions, dark and sullen thoughts, were cherished until Satan gained full control of him.
John and Judas are representatives of those who profess to be Christ's followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bondage to Satan.

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Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.
John was a teacher of holiness, and in his letters to the church he laid down unerring rules for the conduct of Christians. "Every man that hath this hope in him," he wrote, "purifieth himself, even as He is pure." "He that saith he abideth in Him ought himself also so to walk, even as He walked." 1 John 3:3; 2:6. He taught that the Christian must be pure in heart and life. Never should he be satisfied with an empty profession. As God is holy in His sphere, so fallen man, through faith in Christ, is to be holy in his sphere.
"This is the will of God," the apostle Paul wrote, "even your sanctification." 1 Thessalonians 4:3. The sanctification of the church is God's object in all His dealings with His people. He has chosen them from eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them Her requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them.

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True sanctification comes through the working out of the principle of love. "God is love; and he that dwelleth in love dwelleth in God, and God in him." 1 John 4:16. The life of him in whose heart Christ abides, will reveal practical godliness. The character will be purified, elevated, ennobled, and glorified. Pure doctrine will blend with works of righteousness; heavenly precepts will mingle with holy practices.
Those who would gain the blessing of sanctification must first learn the meaning of self-sacrifice. The cross of Christ is the central pillar on which hangs the "far more exceeding and eternal weight of glory." "If any man will come after Me," Christ says, "let him deny himself, and take up his cross, and follow Me." 2 Corinthians 4:17; Matthew 16:24. It is the fragrance of our love for our fellow men that reveals our love for God. It is patience in service that brings rest to the soul. It is through humble, diligent, faithful toil that the welfare of Israel is promoted. God upholds and strengthens the one who is willing to follow in Christ's way.
Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ. Wrongs cannot be righted nor reformations wrought in the character by feeble, intermittent efforts. It is only by long, persevering effort, sore discipline, and stern conflict, that we shall overcome. We know not one day how strong will be our conflict the next. So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no

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stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience.
None of the apostles and prophets ever claimed to be without sin. Men who have lived the nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God has honored with divine light and power, have confessed the sinfulness of their nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ.
So will it be with all who behold Christ. The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle's confession our own: "I know that in me (that is, in my flesh,) dwelleth no good thing." "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." Romans 7:18; Galatians 6:14.
Let the recording angels write the history of the holy struggles and conflicts of the people of God; let them record their prayers and tears; but let not God be dishonored by the declaration from human lips, "I am sinless; I am

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holy." Sanctified lips will never give utterance to such presumptuous words.
The apostle Paul had been caught up to the third heaven and had seen and heard things that could not be uttered, and yet his unassuming statement is: "Not as though I had already attained, either were already perfect: but I follow after." Philippians 3:12. Let the angels of heaven write of Paul's victories in fighting the good fight of faith. Let heaven rejoice in his steadfast tread heavenward, and that, keeping the prize in view, he counts every other consideration dross. Angels rejoice to tell his triumphs, but Paul makes no boast of his attainments. The attitude of Paul is the attitude that every follower of Christ should take as he urges his way onward in the strife for the immortal crown.
Let those who feel inclined to make a high profession of holiness look into the mirror of God's law. As they see its far-reaching claims, and understand its work as a discerner of the thoughts and intents of the heart, they will not boast of sinlessness. "If we," says John, not separating himself from his brethren, "say that we have no sin, we deceive ourselves, and the truth is not in us." "If we say that we have not sinned, we make Him a liar, and His word is not in us." "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:8, 10, 9.
There are those who profess holiness, who declare that they are wholly the Lord's, who claim a right to the promises of God, while refusing to render obedience to His

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commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. "He that saith, I know Him, and keepeth not His commandments," John wrote, "is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him." "He that keepeth His commandments dwelleth in Him, and He in him." 1 John 2:4, 5; 3:24.
John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. "Ye know that He was manifested to take away our sins," he said, "and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him." 1 John 3:5, 6. If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God's law.
There are many who, though striving to obey God's commandments, have little peace or joy. This lack in their experience is the result of a failure to exercise faith. They walk as it were in a salt land, a parched wilderness. They claim little, when they might claim much; for there is no

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limit to the promises of God. Such ones do not correctly represent the sanctification that comes through obedience to the truth. The Lord would have all His sons and daughters happy, peaceful, and obedient. Through the exercise of faith the believer comes into possession of these blessings. Through faith, every deficiency of character may be supplied, every defilement cleansed, every fault corrected, every excellence developed.
Prayer is heaven's ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, "Ye shall receive."
It was in the mount with God that Moses beheld the pattern of that wonderful building that was to be the abiding place of His glory. It is in the mount with God--in the secret place of communion--that we are to contemplate His glorious ideal for humanity. In all ages, through the medium of communion with heaven, God has worked out His purpose for His children, by unfolding gradually to their minds the doctrines of grace. His manner of imparting truth is illustrated in the words, "His going forth is prepared as the morning." Hosea 6:3. He who places himself where God can enlighten him, advances, as it were, from the partial obscurity of dawn to the full radiance of noonday.

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True sanctification means perfect love, perfect obedience, perfect conformity to the will of God. We are to be sanctified to God through obedience to the truth. Our conscience must be purged from dead works to serve the living God. We are not yet perfect; but it is our privilege to cut away from the entanglements of self and sin, and advance to perfection. Great possibilities, high and holy attainments, are placed within the reach of all.
The reason many in this age of the world make no greater advancement in the divine life is because they interpret the will of God to be just what they will to do. While following their own desires, they flatter themselves that they are conforming to God's will. These have no conflicts with self. There are others who for a time are successful in the struggle against their selfish desire for pleasure and ease. They are sincere and earnest, but grow weary of protracted effort, of daily death, of ceaseless turmoil. Indolence seems inviting, death to self repulsive; and they close their drowsy eyes and fall under the power of temptation instead of resisting it.
The directions laid down in the word of God leave no room for compromise with evil. The Son of God was manifested that He might draw all men unto Himself. He came not to lull the world to sleep, but to point out the narrow path in which all must travel who reach at last the gates of the City of God. His children must follow where He has led the way; at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or suffering, they must maintain a constant battle with self.

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The greatest praise that men can bring to God is to become consecrated channels through whom He can work. Time is rapidly passing into eternity. Let us not keep back from God that which is His own. Let us not refuse Him that which, though it cannot be given with merit, cannot be denied without ruin. He asks for a whole heart; give it to Him; it is His, both by creation and by redemption. He asks for your intellect; give it to Him; it is His. He asks for your money; give it to Him; it is His. "Ye are not your own, for ye are bought with a price." 1 Corinthians 6: 19, 20. God requires the homage of a sanctified soul, which has prepared itself, by the exercise of the faith that works by love, to serve Him. He holds up before us the highest ideal, even perfection. He asks us to be absolutely and completely for Him in this world as He is for us in the presence of God.
"This is the will of God" concerning you, "even your sanctification." 1 Thessalonians 4:3. Is it your will also? Your sins may be as mountains before you; but if you humble your heart and confess your sins, trusting in the merits of a crucified and risen Saviour, He will forgive and will cleanse you from all unrighteousness. God demands of you entire conformity to His law. This law is the echo of His voice saying to you, Holier, yes, holier still. Desire the fullness of the grace of Christ. Let your heart be filled with an intense longing for His righteousness, the work of which God's word declares is peace, and its effect quietness and assurance forever.

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As your soul yearns after God, you will find more and still more of the unsearchable riches of His grace. As you contemplate these riches you will come into possession of them and will reveal the merits of the Saviour's sacrifice, the protection of His righteousness, the fullness of His wisdom, and His power to present you before the Father "without spot, and blameless." 2 Peter 3:14.



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CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

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The Fruit of
the Spirit Is Meekness

Memory Text: Matthew 5:5 NKJV 5 Blessed are the meek, For they shall inherit the earth.
“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Matthew 11:29 NKJV 29 "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Sunday
Meek and lowly in Heart
Matthew 11:29 NKJV 29 "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Luke 22:42 NKJV 42 saying, "Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done."
Romans 12:3 NKJV 3 For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
Ephesians 4:2 NKJV 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love,
Monday
Models of Meekness
Genesis 13:8-9 NKJV 8 So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
Genesis 13:9 "Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left."
Read Genesis chapter 45
Genesis 50:20 NKJV 20 "But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
1 Samuel 24:3-7 NKJV 3 So he came to the sheepfolds by the road, where there was a cave; and Saul went in to attend to his needs. (David and his men were staying in the recesses of the cave.) 4 Then the men of David said to him, "This is the day of which the LORD said to you, 'Behold, I will deliver your enemy into your hand, that you may do to him as it seems good to you.'" And David arose and secretly cut off a corner of Saul's robe. 5 Now it happened afterward that David's heart troubled him because he had cut Saul's robe. 6 And he said to his men, "The LORD forbid that I should do this thing to my master, the LORD'S anointed, to stretch out my hand against him, seeing he is the anointed of the LORD." 7 So David restrained his servants with these words, and did not allow them to rise against Saul. And Saul got up from the cave and went on his way.
1 Samuel 26:7-12 NKJV 7 So David and Abishai came to the people by night; and there Saul lay sleeping within the camp, with his spear stuck in the ground by his head. And Abner and the people lay all around him. 8 Then Abishai said to David, "God has delivered your enemy into your hand this day. Now therefore, please, let me strike him at once with the spear, right to the earth; and I will not have to strike him a second time!" 9 And David said to Abishai, "Do not destroy him; for who can stretch out his hand against the LORD'S anointed, and be guiltless?" 10 David said furthermore, "As the LORD lives, the LORD shall strike him, or his day shall come to die, or he shall go out to battle and perish. 11 "The LORD forbid that I should stretch out my hand against the LORD'S anointed. But please, take now the spear and the jug of water that are by his head, and let us go." 12 So David took the spear and the jug of water by Saul's head, and they got away; and no man saw it or knew it or awoke. For they were all asleep, because a deep sleep from the LORD had fallen on them.
Numbers 12:3 NKJV 3 (Now the man Moses was very humble, more than all men who were on the face of the earth.)
Exodus 32:19-20 NKJV 19 So it was, as soon as he came near the camp, that he saw the calf and the dancing. So Moses' anger became hot, and he cast the tablets out of his hands and broke them at the foot of the mountain. 20 Then he took the calf which they had made, burned it in the fire, and ground it to powder; and he scattered it on the water and made the children of Israel drink it.
Matthew 11:29 NKJV 29 "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
John 18:21-23 NKJV 21 "Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said." 22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, "Do You answer the high priest like that?" 23 Jesus answered him, "If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?"
Matthew 26:39 NKJV 39 He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."
Tuesday
The Importance of Meekness
Zephaniah 2:3 NKJV 3 Seek the LORD, all you meek of the earth, Who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden In the day of the LORD'S anger.
James 1:21 NKJV 21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.
1 Peter 3:15 NKJV 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;
Ellen G. White, The Desire of Ages, p. 142
The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character. {DA 142.1}
And he who seeks to give light to others will himself be blessed. "There shall be showers of blessing." "He that watereth shall be watered also himself." Proverbs 11:25. God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ's, we must share in His work. In order to enter into His joy,--the joy of seeing souls redeemed by His sacrifice,--we must participate in His labors for their redemption. {DA 142.2}
Nathanael's first expression of his faith, so full and earnest and sincere, fell like music on the ears of Jesus. And He "answered and said unto him, Because I said unto thee,
I saw thee under the fig tree, believest thou? thou shalt see greater things than these." The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, "Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man." {DA 142.3}
Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended like a dove upon Me. That scene was but a token that I am the Son of God. If you believe on Me as such, your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The (p. 143) angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men. {DA 142.4}
1 Peter 3:4 NKJV 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.
Revelation 19:14 NKJV 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.
Revelation 3:4 NKJV 4 "You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.
Ellen G. White, The Act of the Apostles, pp. 523-524
The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. "Whose adorning," he counseled, "let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." {AA 523.1}
The lesson applies to believers in every age. "By their fruits ye shall know them." Matthew 7:20. The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. "If any man will come after Me," Christ said, "let him deny himself, and take up his cross, and follow Me." Matthew 16:24. Self-denial and sacrifice will mark the Christian's life. Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord. {AA 523.2}
It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that "meek and quiet spirit," the "fine (p. 524) linen, white and clean" (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, "They shall walk with Me in white: for they are worthy." Revelation 3:4. {AA 523.3}
Looking forward with prophetic vision to the perilous times into which the church of Christ was to enter, the apostle exhorted the believers to steadfastness in the face of trial and suffering. "Beloved," he wrote, "think it not strange concerning the fiery trial which is to try you." {AA 524.1}
Trial is part of the education given in the school of Christ, to purify God's children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success. He who reads the hearts of men knows their weaknesses better than they themselves can know them. He sees that some have qualifications which, if rightly directed, could be used in the advancement of His work. In His providence He brings these souls into different positions and varied circumstances, that they may discover the defects that are concealed from their own knowledge. He gives them opportunity to overcome these defects and to fit themselves for service. Often He permits the fires of affliction to burn, that they may be purified. {AA 524.2}
God's care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential (p. 525) for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross. {AA 524.3}
Wednesday
Practicing the Fruit of Meekness
Matthew 5:39 NKJV 39 "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.
Matthew 18:21-22 NKJV 21 Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" 22 Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven.
Galatians 6:1 NKJV 1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
2 Timothy 2:24-25 NKJV 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth,
Titus 3:2 NKJV 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men.
Philippians 2:2-3 NKJV 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.
Thursday
The Reward of the Meek
Psalms 22:26 NKJV 26 The poor shall eat and be satisfied; Those who seek Him will praise the LORD. Let your heart live forever!
Psalms 25:9 NKJV 9 The humble He guides in justice, And the humble He teaches His way.
Psalms 37:11 NKJV 11 But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.
Psalms 147:6 NKJV 6 The LORD lifts up the humble; He casts the wicked down to the ground.
Isaiah 29:19 NKJV 19 The humble also shall increase their joy in the LORD, And the poor among men shall rejoice In the Holy One of Israel.
Matthew 5:5 NKJV 5 Blessed are the meek, For they shall inherit the earth.
Friday
Ellen G. White, Counsels on Health, p. 400
The Beauty of Holiness Christ is not to be hid away in the heart and locked in as a coveted treasure, sacred and sweet, to be enjoyed solely by the possessor. We are to have Christ in our hearts as a well of water, springing up into everlasting life, refreshing all who come in contact with us. We must confess Christ openly and bravely, exhibiting in our characters his meekness, humility, and love, till men shall be charmed by the beauty of holiness. It is not the best way to preserve our religion as we bottle perfumes, lest the fragrance should escape. {CH 400.1}
The very conflicts and rebuffs we meet are to make us stronger and give stability to our faith. We are not to be swayed, like a reed in the wind, by every passing influence. Our souls, warmed and invigorated by the truths of the gospel and refreshed by divine grace, are to open and expand and shed their fragrance upon others. Clad in the whole armor of righteousness, we can meet any influence and our purity remain untarnished. {CH 400.2}
All should consider that God's claims upon them are paramount to all others. God has given to every person capabilities to improve, that he may reflect glory to the Giver. Every day some progress should be made. If the workers leave the sanitarium as they entered it,
without making decided improvement, gaining in knowledge and (p. 401) spiritual strength, they have met with loss. God designs that Christians shall grow continually--grow up into the full stature of men and women in Christ. All who do not grow stronger and become more firmly rooted and grounded in the truth are continually retrograding. {CH 400.3}
Ellen G. White, Counsels on Health, p. 403
The peace of Christ, the peace of Christ--money cannot buy it, brilliant talent cannot command it, intellect cannot secure it; it is the gift of God. The religion of Christ--how shall I make all understand their great loss if they fail to carry its holy principles into the daily life? The meekness and lowliness of Christ is the Christian's power. It is indeed more precious than all things which genius can create or wealth can buy. Of all things that are sought, cherished, and cultivated, there is nothing so valuable in the sight of God as a pure heart, a disposition imbued with thankfulness and peace. {CH 403.1}
If the divine harmony of truth and love exists in the heart, it will shine forth in words and actions. The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute. {CH 403.2}
Many are in danger of thinking that in the cares of labor, in writing and practicing as physicians, or performing the duties of the various departments, they are (p. 404) excusable if they lay down prayer, neglect the Sabbath, and neglect religious service. Sacred things are thus brought down to meet their convenience, while duties, denials, and crosses are left untouched. Neither physicians nor helpers should attempt to perform their work without taking time to pray. God would be the helper of all who profess to love Him, if they would come to Him in faith and, with a sense of their own weakness, crave His power. When they separate from God their wisdom will be found to be foolishness. When they are small in their own eyes and lean heavily upon their God, then He will be the arm of their power, and success will attend their efforts; but when they allow the mind to be diverted from God, then Satan comes in and controls the thoughts and perverts the judgment.... {CH 403.3}

Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the
Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James
Version" of the scriptures this quarter. It is used with permission.

http://www.ssnet.org/qrtrly/eng/10a/helps/lesshp09.html



http://www.whiteestate.org/

Meek Men and Women

He will beautify the meek with salvation. Ps. 149:4

The most precious fruit of sanctification is the grace of meekness.
When this grace presides in the soul the disposition is molded by its
influence. There is a continual waiting upon God and a submission of the
will to His. The understanding grasps every divine truth and the will
bows to every divine precept, without doubting or murmuring. True
meekness softens and subdues the heart and gives the mind a fitness for
the engrafted word. It brings the thoughts into obedience to Jesus
Christ. It opens the heart to the Word of God, as Lydia's was opened. It
places us with Mary, as learners at the feet of Jesus. "The meek will He
guide in judgment, and the meek will He teach His way."

The language of the meek is never that of boasting. Like the child
Samuel, they pray, "Speak, Lord, for Thy servant heareth." When Joshua
was placed in the highest position of honor, as commander of Israel, he
bade defiance to all the enemies of God. His heart was filled with noble
thoughts of his great mission. Yet upon the intimation of a message from
Heaven, he placed himself in the position of a little child to be
directed. "What saith my Lord unto His servant?" was his response. . . .


Meekness in the school of Christ is one of the marked fruits of the
Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and
enables its possessor at all times to control a rash and impetuous
temper. . . .

Meekness is the inward adorning, which God estimates as of great
price. . . . He who garnished the heavens with the orbs of light has by
the same Spirit promised that "He will beautify the meek with
salvation." Angels of heaven will register as best adorned those who put
on the Lord Jesus Christ and walk with Him in meekness and lowliness of
mind.

>From My Life Today - Page 253
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