Integrity:  Wholeness and Holiness
Memory Text: Titus 2:7-8 NIV 7 In everything set them an example by  doing what is good. In your teaching show integrity, seriousness 8 and soundness of  speech that cannot be condemned, so that those who oppose you may be ashamed  because they have nothing bad to say about us.
“Scripture taken from the NEW  KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.
Sabbath Afternoon
Sunday
  Jesus in the Wilderness
Matthew 4:1-11 NKJV 1 Then Jesus was  led up by the Spirit into the wilderness to be tempted by the devil. 2 And when He  had fasted forty days and forty nights, afterward He was hungry. 3 Now when  the tempter came to Him, he said, "If You are the Son of God, command that  these stones become bread." 4 But He answered and said, "It is written, 'Man  shall not live by bread alone, but by every word that proceeds from the mouth  of God.'" 5 Then the devil took Him up into the holy city, set Him on the  pinnacle of the temple, 6 and said to Him, "If You are the Son of God, throw  Yourself down. For it is written: 'He shall give His angels charge over you,'  and, 'In their hands they shall bear you up, Lest you dash your foot against a  stone.'" 7 Jesus said to him, "It is written again, 'You shall not tempt the LORD  your God.'" 8 Again, the devil took Him up on an exceedingly high mountain,  and showed Him all the kingdoms of the world and their glory. 9 And he said  to Him, "All these things I will give You if You will fall down and worship me."  10 Then Jesus said to him, "Away with you, Satan! For it is written, 'You  shall worship the LORD your God, and Him only you shall serve.'" 11 Then the  devil left Him, and behold, angels came and ministered to Him.
Monday
  Maintaining Integrity
Genesis 39:6-12 NKJV 6 Thus he left  all that he had in Joseph's hand, and he did not know what he had except for the  bread which he ate. Now Joseph was handsome in form and appearance. 7 And it  came to pass after these things that his master's wife cast longing eyes on  Joseph, and she said, "Lie with me." 8 But he refused and said to his master's wife,  "Look, my master does not know what is with me in the house, and he has  committed all that he has to my hand. 
Genesis 39:9-12 "There is no one  greater in this house than I, nor has he kept back anything from me but you,  because you are his wife. How then can I do this great wickedness, and sin against  God?" 10 So it was, as she spoke to Joseph day by day, that he did not heed her,  to lie with her or to be with her. 11 But it happened about this time, when  Joseph went into the house to do his work, and none of the men of the house was inside, 12 that she caught him by his garment, saying, "Lie with me."  But he left his garment in her hand, and fled and ran outside.
1 Samuel 24:1-10 NKJV 1 Now it  happened, when Saul had returned from following the Philistines, that it was told him,  saying, "Take note! David is in the Wilderness of En Gedi." 2 Then Saul took  three thousand chosen men from all Israel, and went to seek David and his men  on the Rocks of the Wild Goats. 3 So he came to the sheepfolds by the road,  where there was a cave; and Saul went in to attend to his needs. (David and  his men were staying in the recesses of the cave.) 4 Then the men of David said  to him, "This is the day of which the LORD said to you, 'Behold, I will deliver  your enemy into your hand, that you may do to him as it seems good to you.'"  And David arose and secretly cut off a corner of Saul's robe. 5 Now it  happened afterward that David's heart troubled him because he had cut Saul's  robe. 6 And he said to his men, "The LORD forbid that I should do this thing to my  master, the LORD'S anointed, to stretch out my hand against him, seeing he is  the anointed of the LORD." 7 So David restrained his servants with these  words, and did not allow them to rise against Saul. And Saul got up from the cave  and went on his way. 8 David also arose afterward, went out of the cave, and  called out to Saul, saying, "My lord the king!" And when Saul looked behind him,  David stooped with his face to the earth, and bowed down. 9 And David said to  Saul: "Why do you listen to the words of men who say, 'Indeed David seeks your  harm'? 10 "Look, this day your eyes have seen that the LORD delivered you today  into my hand in the cave, and someone urged me to kill you. But my eye spared  you, and I said, 'I will not stretch out my hand against my lord, for he is  the LORD'S anointed.'
Daniel 6:1-10 NKJV 1 It pleased Darius  to set over the kingdom one hundred and twenty satraps, to be over the whole  kingdom; 2 and over these, three governors, of whom Daniel was one, that the  satraps might give account to them, so that the king would suffer no loss. 3  Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to setting him  over the whole realm. 4 So the governors and satraps sought to find some charge  against Daniel concerning the kingdom; but they could find no charge or fault,  because he was faithful; nor was there any error or fault found in him. 5 Then  these men said, "We shall not find any charge against this Daniel unless we  find it against him concerning the law of his God." 6 So these governors and  satraps thronged before the king, and said thus to him: "King Darius, live  forever! 7 "All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal  statute and to make a firm decree, that whoever petitions any god or man for  thirty days, except you, O king, shall be cast into the den of lions. 8 "Now, O  king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter." 9 Therefore King Darius signed the written decree. 10 Now when Daniel knew  that the writing was signed, he went home. And in his upper room, with his  windows open toward Jerusalem, he knelt down on his knees three times that day,  and prayed and gave thanks before his God, as was his custom since early  days.
Tuesday
  Integrity in Our Spiritual Lives
Ephesians 3:14-21 NKJV 14 For this  reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the  whole family in heaven and earth is named, 16 that He would grant you,  according to the riches of His glory, to be strengthened with might through His  Spirit in the inner man, 17 that Christ may dwell in your hearts through faith;  that you, being rooted and grounded in love, 18 may be able to comprehend with all  the saints what is the width and length and depth and height-- 19 to know  the love of Christ which passes knowledge; that you may be filled with all the  fullness of God. 20 Now to Him who is able to do exceedingly abundantly above all  that we ask or think, according to the power that works in us, 21 to Him be  glory in the church by Christ Jesus to all generations, forever and ever. Amen.
Wednesday
  Sexual Integrity
Romans 1:26-27 NKJV 26 For this reason  God gave them up to vile passions. For even their women exchanged the  natural use for what is against nature. 27 Likewise also the men, leaving the  natural use of the woman, burned in their lust for one another, men with men  committing what is shameful, and receiving in themselves the penalty of their error  which was due.
1 Corinthians 6:15-18 NKJV 15 Do you  not know that your bodies are members of Christ? Shall I then take the members of  Christ and make them members of a harlot? Certainly not! 16 Or do you not know  that he who is joined to a harlot is one body with her? For "the two," He says,  "shall become one flesh." 17 But he who is joined to the Lord is one spirit  with Him. 18 Flee sexual immorality. Every sin that a man does is outside the  body, but he who commits sexual immorality sins against his own body.
1 Thessalonians 4:3 NKJV 3 For this is  the will of God, your sanctification: that you should abstain from sexual immorality;
Jude 1:25 NKJV 25 To God our Savior,  Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.
            
  Thursday
  Acting on Belief
Romans 12:1-2 NKJV 1 I beseech you  therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 
Romans 12:2 And do not be conformed to  this world, but be transformed by the renewing of your mind, that you may  prove what is that good and acceptable and perfect will of God.
Ellen G. White comments, Counsels on Health,  p. 480 
The Lord has been sending us line upon  line, and if we reject these principles, we are not rejecting the messenger  who teaches them, but the One who has given us the principles. {CH 480.1} 
      Be Light Bearers Reform, continual reform, must be kept before the people, and by our example we must  enforce our teaching. True religion and the laws of health go hand in hand. It is impossible to work for the salvation of men and women without presenting  to them the need of breaking away from sinful gratifications, which destroy  the health, debase the soul, and prevent divine truth from impressing the  mind. Men and women must be taught to take a careful view of every habit and every practice and at once put away those things that cause an unhealthy  condition of the body, and thus cast a dark shadow over the mind. God desires His  light bearers ever to keep a high standard before them. By precept and example  they must hold their perfect standard high above Satan's false standard,  which, if followed, will lead to misery, degradation, disease, and death for both  body and soul. Let those who have obtained a knowledge of how to eat and  drink and dress so as to preserve health, impart this knowledge to others. Let the  poor have the gospel of health preached unto them from a practical point of  view, that they may know how to care properly for the body, which is the  temple of the Holy Spirit. (481) {CH 480.2} 
Friday
Ellen G. White Comments, Education, p. 57
What a lifework was that of these  noble Hebrews! As they bade farewell to their childhood home, how little did  they dream of their high destiny! Faithful and steadfast, they yielded  themselves to the divine guiding, so that through them God could fulfill His purpose.  {Ed 57.1} 
       The same mighty truths that were revealed through these men, God desires to reveal through the youth and  the children of today. The history of Joseph and Daniel is an illustration  of what He will do for those who yield themselves to Him and with the whole  heart seek to accomplish His purpose. {Ed 57.2} 
       The greatest want of the world is the want of men--men who will not be bought or sold, men who in their  inmost souls are true and honest, men who do not fear to call sin by its right  name, men whose conscience is as true to duty as the needle to the pole, men  who will stand for the right though the heavens fall. {Ed 57.3} 
       But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature--the surrender of self for  the service of love to God and man. {Ed 57.4} 
       The youth need to be impressed  with the truth that their endowments are not their own. Strength, time,  intellect, are but lent treasures. They belong to God, and it should be the resolve  of every youth to put them to the highest use. He is a branch, from which  God expects (p.58)
  fruit; a steward, whose capital must  yield increase; a light, to illuminate the world's darkness. 
  Ellen G. White, Counsels on Diet and Foods,  p. 28-29
To win the prize for which they  strove,--a chaplet of perishable flowers, bestowed amid the applause of the multitude,--was considered the highest honor. If so much could be  endured, so much self-denial practiced, in the hope of gaining so worthless a prize,  which only one at best could obtain, how much greater should be the sacrifice,  how much more willing the self-denial, for an incorruptible crown, and for everlasting life! {CD 28.1} 
       There is work for us to  do--stern, earnest work. All our habits, tastes, and inclinations must be educated  in harmony with the laws of life and health. By this means we may secure  the very best physical conditions, and have mental clearness to discern between  the evil and the good. {CD 28.2} Daniel's  Example  (1890) C.T.B.H. 25-28 
       33. In order rightly to  understand the subject of temperance, we must consider it from a Bible standpoint;  and nowhere can we find a more comprehensive and forcible illustration of  true temperance and its attendant blessings, than is afforded by the history  of the prophet Daniel and his Hebrew associates in the court of Babylon. . . .  {CD 28.3} 
       God always honors the right. The most promising youth from all the lands subdued by the great conqueror  had been gathered at Babylon, yet amid them all, the Hebrew captives were without  a rival. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breath,--all were so many certificates of  good habits,--insignia of the nobility with which nature honors those who are obedient to her laws. {CD 28.4} 
       The history of Daniel and his companions has been recorded on the pages of the Inspired Word for the  benefit of the youth of all succeeding ages. What men have done, men may do. Did  those youthful Hebrews stand firm amid great temptations, and bear a noble  testimony in favor of true temperance? The youth of today may bear a similar  testimony. (p. 29 {CD 28.5} 
       The lesson here presented is one which we would do well to ponder. Our danger is not from scarcity, but  from abundance. We are constantly tempted to excess. Those who would preserve  their powers unimpaired for the service of God, must observe strict temperance  in the use of His bounties, as well as total abstinence from every injurious or debasing indulgence. {CD 29.1} 
       The rising generation are  surrounded with allurements calculated to tempt the appetite. Especially in our  large cities, every form of indulgence is made easy and inviting. Those who,  like Daniel, refuse to defile themselves, will reap the reward of their  temperate habits. With their greater physical stamina and increased power of  endurance, they have a bank of deposit upon which to draw in case of emergency. {CD  29.2} 
       Right physical habits promote  mental superiority. Intellectual power, physical strength, and longevity depend  upon immutable laws. There is no happen-so, no chance, about this matter.  Nature's God will not interfere to preserve men from the consequences of  violating nature's laws. There is much sterling truth in the adage, "Every man is  the architect of his own fortune." While parents are responsible for the  stamp of character, as well as for the education and training, of their sons and daughters, it is still true that our position and usefulness in the  world depend, to a great degree, upon our own course of action. Daniel and his companions enjoyed the benefits of correct training and education in  early life, but these advantages alone would not have made them what they  were. The time came when they must act for themselves--when their future depended  upon their own course. Then they decided to be true to the lessons given them  in childhood. The fear of God, which is the beginning of wisdom, was the foundation of their greatness. His Spirit strengthened every true  purpose, every noble resolution. {CD 29.3} R. & H., Jan. 25, 1881 34. The  youth [DANIEL, HANANIAH, MISHAEL, AND AZARIAH] in this school of training were  not only to be admitted to the royal palace, but it was provided that they  should eat of the meat, and drink of the wine, which came from the king's (p.  30) table. In all this the king considered that he was not only bestowing  great honor upon them, but securing for them the best physical and mental  development that could be attained. {CD 29.4}
Jerry Giardina of Pecos, Texas, assisted by                   his wife, Cheryl, prepares a series of helps to  accompany the                   Sabbath School lesson. He includes all related  scripture and                   most EGW quotations. Jerry has chosen the "New King  James                   Version" of the scriptures this quarter. It is used  with                   permission. 
        A Work of     Reform
      
 The work of Sabbath  reform to   be accomplished in the last days is foretold in the prophecy of  Isaiah: "Thus   saith the Lord, Keep ye judgment, and do justice: for My salvation is  near to   come, and My righteousness to be revealed. Blessed is the man that  doeth this,   and the son of man that layeth hold on it; that keepeth the Sabbath  from   polluting it, and keepeth his hand from doing any evil." "The sons of  the   stranger, that join themselves to the Lord, to serve Him, and to love  the name   of the Lord, to be His servants, everyone that keepeth the Sabbath  from   polluting it, and taketh hold of My covenant; even them will I bring  to My holy   mountain, and make them joyful in My house of prayer." Isaiah 56:1, 2,  6, 7.   
     These words  apply   in the Christian age, as shown by the context: "The Lord God which  gathereth   the outcasts of Israel saith, Yet will I gather others to him, beside  those   that are gathered unto him." Verse 8. Here is foreshadowed the  gathering in of   the Gentiles by the gospel. And upon those who then honor the Sabbath,  a   blessing is pronounced. Thus the obligation of the fourth commandment  extends   past the crucifixion, resurrection, and ascension of Christ, to the  time when   His servants should preach to all nations the message of glad tidings.   
     452
      The Lord  commands   by the same prophet: "Bind up the testimony, seal the law among My  disciples."   Isaiah 8:16. The seal of God's law is found in the fourth commandment.  This   only, of all the ten, brings to view both the name and the title of  the   Lawgiver. It declares Him to be the Creator of the heavens and the  earth, and   thus shows His claim to reverence and worship above all others. Aside  from this   precept, there is nothing in the Decalogue to show by whose authority  the law   is given. When the Sabbath was changed by the papal power, the seal  was taken   from the law. The disciples of Jesus are called upon to restore it by  exalting   the Sabbath of the fourth commandment to its rightful position as the  Creator's   memorial and the sign of His authority. 
     "To the law  and to   the testimony." While conflicting doctrines and theories abound, the  law of God   is the one unerring rule by which all opinions, doctrines, and  theories are to   be tested. Says the prophet: "If they speak not according to this  word, it is   because there is no light in them." Verse 20. 
     Again, the  command   is given: "Cry aloud, spare not, lift up thy voice like a trumpet, and  show My   people their transgression, and the house of Jacob their sins." It is  not the   wicked world, but those whom the Lord designates as "my people," that  are to be   reproved for their transgressions. He declares further: "Yet they seek  Me   daily, and delight to know My ways, as a nation that did  righteousness, and   forsook not the ordinance of their God." Isaiah 58:1, 2. Here is  brought to   view a class who think themselves righteous and appear to manifest  great   interest in the service of God; but the stern and solemn rebuke of the  Searcher   of hearts proves them to be trampling upon the divine precepts. 
      The prophet  thus   points out the ordinance which has been forsaken: "Thou shalt raise up  the   foundations of many generations; and thou shalt be called, The  repairer of the   breach, The restorer of paths to dwell in. If thou turn away 
      453
      thy foot from  the   Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a   delight, the holy of the Lord, honorable; and shalt honor Him, not  doing thine   own ways, nor finding thine own pleasure, nor speaking thine own  words: then   shalt thou delight thyself in the Lord." Verses 12-14. This prophecy  also   applies in our time. The breach was made in the law of God when the  Sabbath was   changed by the Roman power. But the time has come for that divine  institution   to be restored. The breach is to be repaired and the foundation of  many   generations to be raised up. 
     Hallowed by  the   Creator's rest and blessing, the Sabbath was kept by Adam in his  innocence in   holy Eden; by Adam, fallen yet repentant, when he was driven from his  happy   estate. It was kept by all the patriarchs, from Abel to righteous  Noah, to   Abraham, to Jacob. When the chosen people were in bondage in Egypt,  many, in   the midst of prevailing idolatry, lost their knowledge of God's law;  but when   the Lord delivered Israel, He proclaimed His law in awful grandeur to  the   assembled multitude, that they might know His will and fear and obey  Him   forever. 
     From that day  to   the present the knowledge of God's law has been preserved in the  earth, and the   Sabbath of the fourth commandment has been kept. Though the "man of  sin"   succeeded in trampling underfoot God's holy day, yet even in the  period of his   supremacy there were, hidden in secret places, faithful souls who paid  it   honor. Since the Reformation, there have been some in every generation  to   maintain its observance. Though often in the midst of reproach and  persecution,   a constant testimony has been borne to the perpetuity of the law of  God and the   sacred obligation of the creation Sabbath. 
     These truths,  as   presented in Revelation 14 in connection with "the everlasting  gospel," will   distinguish the church of Christ at the time of His appearing. For as  the   result of the 
     454
      threefold  message   it is announced: "Here are they that keep the commandments of God, and  the   faith of Jesus." And this message is the last to be given before the  coming of   the Lord. Immediately following its proclamation the Son of man is  seen by the   prophet, coming in glory to reap the harvest of the earth. 
      Those who  received   the light concerning the sanctuary and the immutability of the law of  God were   filled with joy and wonder as they saw the beauty and harmony of the  system of   truth that opened to their understanding. They desired that the light  which   appeared to them so precious might be imparted to all Christians; and  they   could not but believe that it would be joyfully accepted. But truths  that would   place them at variance with the world were not welcome to many who  claimed to   be followers of Christ. Obedience to the fourth commandment required a   sacrifice from which the majority drew back. 
     As the claims  of   the Sabbath were presented, many reasoned from the worldling's  standpoint. Said   they: "We have always kept Sunday, our fathers kept it, and many good  and pious   men have died happy while keeping it. If they were right, so are we.  The   keeping of this new Sabbath would throw us out of harmony with the  world, and   we would have no influence over them. What can a little company  keeping the   seventh day hope to accomplish against all the world who are keeping  Sunday?"   It was by similar arguments that the Jews endeavored to justify their  rejection   of Christ. Their fathers had been accepted of God in presenting the  sacrificial   offerings, and why could not the children find salvation in pursuing  the same   course? So, in the time of Luther, papists reasoned that true  Christians had   died in the Catholic faith, and therefore that religion was sufficient  for   salvation. Such reasoning would prove an effectual barrier to all  advancement   in religious faith or practice. 
     Many urged  that   Sundaykeeping had been an established doctrine and a widespread custom  of the   church for many 
     455
      centuries.  Against   this argument it was shown that the Sabbath and its observance were  more   ancient and widespread, even as old as the world itself, and bearing  the   sanction both of angels and of God. When the foundations of the earth  were   laid, when the morning stars sang together, and all the sons of God  shouted for   joy, then was laid the foundation of the Sabbath. Job 38:6, 7; Genesis  2:1-3.   Well may this institution demand our reverence; it was ordained by no  human   authority and rests upon no human traditions; it was established by  the Ancient   of Days and commanded by His eternal word. 
     As the  attention of   the people was called to the subject of Sabbath reform, popular  ministers   perverted the word of God, placing such interpretations upon its  testimony as   would best quiet inquiring minds. And those who did not search the  Scriptures   for themselves were content to accept conclusions that were in  accordance with   their desires. By argument, sophistry, the traditions of the Fathers,  and the   authority of the church, many endeavored to overthrow the truth. Its  advocates   were driven to their Bibles to defend the validity of the fourth  commandment.   Humble men, armed with the word of truth alone, withstood the attacks  of men of   learning, who, with surprise and anger, found their eloquent sophistry   powerless against the simple, straightforward reasoning of men who  were versed   in the Scriptures rather than in the subtleties of the schools. 
      In the absence  of   Bible testimony in their favor, many with unwearying persistence   urged--forgetting how the same reasoning had been employed against  Christ and   His apostles: "Why do not our great men understand this Sabbath  question? But   few believe as you do. It cannot be that you are right and that all  the men of   learning in the world are wrong." 
     To refute such   arguments it was needful only to cite the teachings of the Scriptures  and the   history of the Lord's dealings with His people in all ages. God works  through   
     456
      those who hear  and   obey His voice, those who will, if need be, speak unpalatable truths,  those who   do not fear to reprove popular sins. The reason why He does not  oftener choose   men of learning and high position to lead out in reform movements is  that they   trust to their creeds, theories, and theological systems, and feel no  need to   be taught of God. Only those who have a personal connection with the  Source of   wisdom are able to understand or explain the Scriptures. Men who have  little of   the learning of the schools are sometimes called to declare the truth,  not   because they are unlearned, but because they are not too  self-sufficient to be   taught of God. They learn in the school of Christ, and their humility  and   obedience make them great. In committing to them a knowledge of His  truth, God   confers upon them an honor, in comparison with which earthly honor and  human   greatness sink into insignificance. 
     The majority  of   Adventists rejected the truths concerning the sanctuary and the law of  God, and   many also renounced their faith in the advent movement and adopted  unsound and   conflicting views of the prophecies which applied to that work. Some  were led   into the error of repeatedly fixing upon a definite time for the  coming of   Christ. The light which was now shining on the subject of the  sanctuary should   have shown them that no prophetic period extends to the second advent;  that the   exact time of this advent is not foretold. But, turning from the  light, they   continued to set time after time for the Lord to come, and as often  they were   disappointed. 
     When the   Thessalonian church received erroneous views concerning the coming of  Christ,   the apostle Paul counseled them to test their hopes and anticipations  carefully   by the word of God. He cited them to prophecies revealing the events  to take   place before Christ should come, and showed that they had no ground to  expect   Him in their day. "Let no man deceive you by any means" (2  Thessalonians 2:3),   are his words of warning. Should they indulge expectations that were  not   sanctioned by the Scriptures, they would be led to 
     457
      a mistaken  course   of action; disappointment would expose them to the derision of  unbelievers, and   they would be in danger of yielding to discouragement and would be  tempted to   doubt the truths essential for their salvation. The apostle's  admonition to the   Thessalonians contains an important lesson for those who live in the  last days.   Many Adventists have felt that unless they could fix their faith upon a   definite time for the Lord's coming, they could not be zealous and  diligent in   the work of preparation. But as their hopes are again and again  excited, only   to be destroyed, their faith receives such a shock that it becomes  well-nigh   impossible for them to be impressed by the great truths of prophecy.   
     The preaching  of a   definite time for the judgment, in the giving of the first message,  was ordered   by God. The computation of the prophetic periods on which that message  was   based, placing the close of the 2300 days in the autumn of 1844,  stands without   impeachment. The repeated efforts to find new dates for the beginning  and close   of the prophetic periods, and the unsound reasoning necessary to  sustain these   positions, not only lead minds away from the present truth, but throw  contempt   upon all efforts to explain the prophecies. The more frequently a  definite time   is set for the second advent, and the more widely it is taught, the  better it   suits the purposes of Satan. After the time has passed, he excites  ridicule and   contempt of its advocates, and thus casts reproach upon the great  advent   movement of 1843 and 1844. Those who persist in this error will at  last fix   upon a date too far in the future for the coming of Christ. Thus they  will be   led to rest in a false security, and many will not be undeceived until  it is   too late. 
     The history of   ancient Israel is a striking illustration of the past experience of  the   Adventist body. God led His people in the advent movement, even as He  led the   children of Israel from Egypt. In the great disappointment their faith  was   tested as was that of the Hebrews at the Red Sea. Had they still  trusted to the   guiding hand that had been with them in 
     458
      their past   experience, they would have seen the salvation of God. If all who had  labored   unitedly in the work in 1844, had received the third angel's message  and   proclaimed it in the power of the Holy Spirit, the Lord would have  wrought   mightily with their efforts. A flood of light would have been shed  upon the   world. Years ago the inhabitants of the earth would have been warned,  the   closing work completed, and Christ would have come for the redemption  of His   people. 
     It was not the  will   of God that Israel should wander forty years in the wilderness; He  desired to   lead them directly to the land of Canaan and establish them there, a  holy,   happy people. But "they could not enter in because of unbelief."  Hebrews 3:19.   Because of their backsliding and apostasy they perished in the desert,  and   others were raised up to enter the Promised Land. In like manner, it  was not   the will of God that the coming of Christ should be so long delayed  and His   people should remain so many years in this world of sin and sorrow.  But   unbelief separated them from God. As they refused to do the work which  He had   appointed them, others were raised up to proclaim the message. In  mercy to the   world, Jesus delays His coming, that sinners may have an opportunity  to hear   the warning and find in Him a shelter before the wrath of God shall be  poured   out. 
     Now as in  former   ages, the presentation of a truth that reproves the sins and errors of  the   times will excite opposition. "Everyone that doeth evil hateth the  light,   neither cometh to the light, lest his deeds should be reproved." John  3:20. As   men see that they cannot maintain their position by the Scriptures,  many   determine to maintain it at all hazards, and with a malicious spirit  they   assail the character and motives of those who stand in defense of  unpopular   truth. It is the same policy which has been pursued in all ages.  Elijah was   declared to be a troubler in Israel, Jeremiah a traitor, Paul a  polluter of the   temple. From that day to this, those who would be loyal to truth have  been   denounced as seditious, 
     459
      heretical, or   schismatic. Multitudes who are too unbelieving to accept the sure word  of   prophecy will receive with unquestioning credulity an accusation  against those   who dare to reprove fashionable sins. This spirit will increase more  and more.   And the Bible plainly teaches that a time is approaching when the laws  of the   state will so conflict with the law of God that whosoever would obey  all the   divine precepts must brave reproach and punishment as an evildoer. 
      In view of  this,   what is the duty of the messenger of truth? Shall he conclude that the  truth   ought not to be presented, since often its only effect is to arouse  men to   evade or resist its claims? No; he has no more reason for withholding  the   testimony of God's word, because it excites opposition, than had  earlier   Reformers. The confession of faith made by saints and martyrs was  recorded for   the benefit of succeeding generations. Those living examples of  holiness and   steadfast integrity have come down to inspire courage in those who are  now   called to stand as witnesses for God. They received grace and truth,  not for   themselves alone, but that, through them, the knowledge of God might  enlighten   the earth. Has God given light to His servants in this generation?  Then they   should let it shine forth to the world. 
     Anciently the  Lord   declared to one who spoke in His name: "The house of Israel will not  hearken   unto thee; for they will not hearken unto Me." Nevertheless He said:  "Thou   shalt speak My words unto them, whether they will hear, or whether  they will   forbear." Ezekiel 3:7; 2:7. To the servant of God at this time is the  command   addressed: "Lift up thy voice like a trumpet, and show My people their   transgression, and the house of Jacob their sins." 
     So far as his   opportunities extend, everyone who has received the light of truth is  under the   same solemn and fearful responsibility as was the prophet of Israel,  to whom   the word of the Lord came, saying: "Son of man, I have set thee a  watchman unto   the house of Israel; therefore thou shalt hear 
     460
      the word at My   mouth, and warn them from Me. When I say unto the wicked, O wicked  man, thou   shalt surely die; if thou dost not speak to warn the wicked from his  way, that   wicked man shall die in his iniquity; but his blood will I require at  thine   hand. Nevertheless, if thou warn the wicked of his way to turn from  it; if he   do not turn from his way, he shall die in his iniquity; but thou hast  delivered   thy soul." Ezekiel 33:7-9. 
     The great  obstacle   both to the acceptance and to the promulgation of truth is the fact  that it   involves inconvenience and reproach. This is the only argument against  the   truth which its advocates have never been able to refute. But this  does not   deter the true followers of Christ. These do not wait for truth to  become   popular. Being convinced of their duty, they deliberately accept the  cross,   with the apostle Paul counting that "our light affliction, which is  but for a   moment, worketh for us a far more exceeding and eternal weight of  glory;" with   one of old, "esteeming the reproach of Christ greater riches than the  treasures   in Egypt." 2 Corinthians 4:17; Hebrews 11:26. 
     Whatever may  be   their profession, it is only those who are world servers at heart that  act from   policy rather than principle in religious things. We should choose the  right   because it is right, and leave consequences with God. To men of  principle,   faith, and daring, the world is indebted for its great reforms. By  such men the   work of reform for this time must be carried forward. 
     Thus saith the   Lord: "Hearken unto Me, ye that know righteousness, the people in  whose heart   is My law; fear ye not the reproach of men, neither be ye afraid of  their   revilings. For the moth shall eat them up like a garment, and the worm  shall   eat them like wool: but My righteousness shall be forever, and My  salvation   from generation to generation." Isaiah 51:7, 8.