1rst Trimester 2013   THE ORIGINS

 

Lesson & References Index* (For the context Check www.biblia.com www.biblegateway.com) with notes added from the different versions of the lesson by our site www.sse6.blogspot.com- Lesson 3 – January 12 to January 18

 

*From http://www.ssnet.org/lessons/13a/#Helps

http://www.ssnet.org/lessons/13a/helps/lesshp03.html

 

The Creation Completed

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory text: Genesis 2:2

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

It may be that God established the week to provide a period of time suitable for ordinary work, yet with a regular period of time set aside as a reminder of our relationship to God (see Mark 2:28). This would help humans to remember that God is the true provider and that we are totally dependent upon Him. L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Genesis 1:14-31

14 Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; 15 and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so. 16 Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. 17 God set them in the firmament of the heavens to give light on the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness. And God saw that it was good. 19 So the evening and the morning were the fourth day.

20 Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.” 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 So the evening and the morning were the fifth day.

24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

26 Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

29 And God said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. 30 Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food”; and it was so. 31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.

Mark 2:28

28 Therefore the Son of Man is also Lord of the Sabbath

Sunday – Sun, Moon and Stars

Genesis 1:14-19

See above

It is probably a good rule not to give a question more significance than the Bible gives it, and we ought to acknowledge that our understanding is limited. This acknowledgment, especially in the area of creation, shouldn’t be that hard to accept. After all, think about how many scientific mysteries exist at present; that is, they are right here for experimental science to investigate and yet still remain mysteries. How much more mysterious is something hidden so far in the past? L. James Gibson, Sabbath School lesson of the day at www.ssnet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Revelation 21:23

23 The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light.

Monday – Creation of Air and Water Animals

Genesis 1:20-23

20 Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.” 21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 So the evening and the morning were the fifth day.

Diversity was present from the beginning. There was no single ancestor from which all other species descended, but each species seems to have been endowed with the possibility of producing varieties of individuals. L. James Gibson, Sabbath School lesson of the day at www.ssnet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Matthew 10:29-31

29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.

Few living creatures excite our imagination and admiration more than the birds. Birds are truly amazing creatures and are wonderfully designed. Their feathers are lightweight but strong, stiff yet flexible. The parts of a flight feather are held together by complex sets of tiny barbs that provide strong but lightweight bracing. A bird’s lung is so designed that it can obtain oxygen as it inhales and also as it exhales. This provides the high level of oxygen required for powered flight. This result is accomplished by the presence of air sacs in some of the bones. These sacs function to sustain the flow of oxygen and, at the same time, to lighten the body of the bird, making flight easier to maintain and control. Birds are amazingly constructed. L. James Gibson, Sabbath School lesson of the day at www.ssnet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Tuesday – Creation of the Land Animals

Genesis 1:24

24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so.

1 Corinthians 14:33

33 For God is not the author of confusion but of peace, as in all the churches of the saints.

Genesis 1:11

11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so.

Genesis 1:21

21 So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good.

Genesis 1:24-25

24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind”; and it was so. 25 And God made the beast of the earth according to its kind, cattle according to its kind, and everything that creeps on the earth according to its kind. And God saw that it was good.

Romans 8:19-22

19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now.

We know that species have changed, as expressed in the curses of Genesis 3 (Ellen G. White wrote about the “threefold curse” on the earth—the curse after the Fall, after Cain’s sin, and after the Flood), and as seen in the parasites and predators that cause so much suffering and violence. The meaning of the phrase “according to their kind” is best understood by examining the context in which it is used. L. James Gibson, Sabbath School lesson of the day at www.ssnet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Genesis 6:20

20 Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive.

Genesis 7:14

14 they and every beast after its kind, all cattle after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.

Leviticus 11:14-22

14 the kite, and the falcon after its kind; 15 every raven after its kind, 16 the ostrich, the short-eared owl, the sea gull, and the hawk after its kind; 17 the little owl, the fisher owl, and the screech owl; 18 the white owl, the jackdaw, and the carrion vulture; 19 the stork, the heron after its kind, the hoopoe, and the bat.

20 ‘All flying insects that creep on all fours shall be an abomination to you. 21 Yet these you may eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth. 22 These you may eat: the locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind.

The phrase “after his kind,” or equivalent, should not be interpreted as some rule of reproduction. Rather, it refers to the fact that there were diverse kinds of creatures involved in the respective stories. Some Bible translations use the phrase “of various kinds,” which seems more true to the context. Instead of referring to fixity of species, the phrase refers to the diversity of creatures created on the sixth day. From the time of the Creation, there have been many kinds of plants and animals. L. James Gibson, Sabbath School lesson of the day at www.snet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

Wednesday – The Creation Completed

Genesis 2:1-3

1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Mark 2:27-28

27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath.28 Therefore the Son of Man is also Lord of the Sabbath.”

Thursday – The Literal Day

Genesis 1:5

5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

Genesis 1:8

8 And God called the firmament Heaven. So the evening and the morning were the second day.

Genesis 1:31

31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.

Leviticus 23:3

3 ‘Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings.

Exodus 20:9

9 Six days you shall labor and do all your work,

Exodus 20:11

11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it.

Even many scholars who reject the idea of these being literal days often admit that the writers of the Bible understood that literal days were meant.
So crucial to our relationship with God is our trust of God and of His Word. If we can’t trust the Word of God on something as foundational and as explicitly stated as the Genesis Creation in six literal days, what can we trust Him on? L. James Gibson, Sabbath School lesson of the day at www.ssnet.org. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day added by us here at sse6.blogspot.com

 He also “established the seventh-day Sabbath so that we would have a weekly reminder that we are creatures of His making. The Sabbath was a gift of grace, speaking not of what we did, but of what God has done. He especially blessed this day and sanctified it so we would never forget that, besides work, life should include communion with the Creator, rest, and celebration of God's marvelous creative works.”* * Seventh-day Adventists Believe . . . , 2nd ed. (Boise, Idaho: Pacific Press®, 2005), p. 84. in Retchie R. Reyes, Olongapo City, Philippines, Collegiate Quarterly, Thursday JANUARY 17, www.cqbiblestudy.org

Friday – Further Study

Psalm 90:4

4 For a thousand years in Your sight
Are like yesterday when it is past,
And like a watch in the night.

2 Peter 3:8

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.

“Of each successive day of creation, the Sacred Record declares that it consisted of the evening and the morning, like all other days that have followed.”—Ellen G. White, Patriarchs and Prophets, p. 112.

Revelation 14:7 (NKJV)

7 saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

 

God did not rest on the seventh day because He was exhausted, but because He was appreciating the totality of His creation. In giving us the Sabbath, He invites us to do the same. In acknowledging the Sabbath, we not only proclaim our faith in God's sufficiency for us, but we accept the responsibility He has given us to care for what He has created.

  Contemplating the acts of God in creating you as the person He desires you to be (see Gal. 5:13-26). Alan Hecht, Takoma Park, Maryland, U.S.A. Friday JANUARY 18, Collegiate Quarterly, www.cqbiblestudy.org


Ellen G. White, Patriarchs and Prophets, Chapter 9, pp. 111-114

Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.

In the law given from Sinai, God recognized the week, and the facts upon which it is based. After giving the command, "Remember the Sabbath day, to keep it holy," and specifying what shall be done on the six days, and what shall not be done on the seventh, He states the reason for thus observing the week, by pointing back to His own example: "For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it." Exodus 20:8-11. This reason appears beautiful and forcible when we understand the days of creation to be literal. The first six days of each week are given to man for labor, because God employed the same period of the first week in the work of creation. On the seventh day man is to refrain from labor, in commemoration of the Creator's rest.

But the assumption that the events of the first week required thousands upon thousands of years, strikes directly at the foundation of the fourth commandment. It represents the Creator as commanding men to observe the week of literal days in commemoration of vast, indefinite periods. This is unlike His method of dealing with His creatures. It makes indefinite and obscure that which He has made very plain. It is infidelity in its most insidious and hence most dangerous form; its real character is so disguised that it is held and taught by many who profess to believe the Bible.

"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth." "For He spake, and it was done; He commanded, and it stood fast." Psalm 33:6, 9. The Bible recognizes no long ages in which the earth was slowly evolved from chaos. Of each successive day of creation, the sacred record declares that it consisted of the evening and the morning, like all other days that have followed. At the close of each day is given the result of the Creator's work. The statement is made at the close of the first week's record, "These are the generations of the heavens and of the earth when they were created." Genesis 2:4. But this does not convey the idea that the days of creation were other than literal days. Each day was called a generation, because that in it God generated, or produced, some new portion of His work.

Geologists claim to find evidence from the earth itself that it is very much older than the Mosaic record teaches. Bones of men and animals, as well as instruments of warfare, petrified trees, etcetera, much larger than any that now exist, or that have existed for thousands of years, have been discovered, and from this it is inferred that the earth was populated long before the time brought to view in the record of creation, and by a race of beings vastly superior in size to any men now living. Such reasoning has led many professed Bible believers to adopt the position that the days of creation were vast, indefinite periods.

But apart from Bible history, geology can prove nothing. Those who reason so confidently upon its discoveries have no adequate conception of the size of men, animals, and trees before the Flood, or of the great changes which then took place. Relics found in the earth do give evidence of conditions differing in many respects from the present, but the time when these conditions existed can be learned only from the Inspired Record. In the history of the Flood, inspiration has explained that which geology alone could never fathom. In the days of Noah, men, animals, and trees, many times larger than now exist, were buried, and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men, with their vain reasoning, fall into the same error as did the people before the Flood--the things which God gave them as a benefit, they turn into a curse by making a wrong use of them.

It is one of Satan's devices to lead the people to accept the fables of infidelity; for he can thus obscure the law of God, in itself very plain, and embolden men to rebel against the divine government. His efforts are especially directed against the fourth commandment, because it so clearly points to the living God, the Maker of the heavens and the earth.

There is a constant effort made to explain the work of creation as the result of natural causes; and human reasoning is accepted even by professed Christians, in opposition to plain Scripture facts. There are many who oppose the investigation of the prophecies, especially those of Daniel and the Revelation, declaring them to be so obscure that we cannot understand them; yet these very persons eagerly receive the suppositions of geologists, in contradiction of the Mosaic record. But if that which God has revealed is so difficult to understand, how inconsistent it is to accept mere suppositions in regard to that which He has not revealed!

"The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever." Deuteronomy 29:29. Just how God accomplished the work of creation He has never revealed to men; human science cannot search out the secrets of the Most High. His creative power is as incomprehensible as His existence.

God has permitted a flood of light to be poured upon the world in both science and art; but when professedly scientific men treat upon these subjects from a merely human point of view, they will assuredly come to wrong conclusions. It may be innocent to speculate beyond what God's word has revealed, if our theories do not contradict facts found in the Scriptures; but those who leave the word of God, and seek to account for His created works upon scientific principles, are drifting without chart or compass upon an unknown ocean. The greatest minds, if not guided by the word of God in their research, become bewildered in their attempts to trace the relations of science and revelation. Because the Creator and His works are so far beyond their comprehension that they are unable to explain them by natural laws, they regard Bible history as unreliable. Those who doubt the reliability of the records of the Old and New Testaments, will be led to go a step further, and doubt the existence of God; and then, having lost their anchor, they are left to beat about upon the rocks of infidelity.

These persons have lost the simplicity of faith. There should be a settled belief in the divine authority of God's Holy Word. The Bible is not to be tested by men's ideas of science. Human knowledge is an unreliable guide. Skeptics who read the Bible for the sake of caviling, may, through an imperfect comprehension of either science or revelation, claim to find contradictions between them; but rightly understood, they are in perfect harmony. Moses wrote under the guidance of the Spirit of God, and a correct theory of geology will never claim discoveries that cannot be reconciled with his statements. All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.

In the word of God many queries are raised that the most profound scholars can never answer. Attention is called to these subjects to show us how much there is, even among the common things of everyday life, that finite minds, with all their boasted wisdom, can never fully understand.

Yet men of science think that they can comprehend the wisdom of God, that which He has done or can do. The idea largely prevails that He is restricted by His own laws. Men either deny or ignore His existence, or think to explain everything, even the operation of His Spirit upon the human heart; and they no longer reverence His name or fear His power. They do not believe in the supernatural, not understanding God's laws or His infinite power to work His will through them. As commonly used, the term "laws of nature" comprises what men have been able to discover with regard to the laws that govern the physical world; but how limited is their knowledge, and how vast the field in which the Creator can work in harmony with His own laws and yet wholly beyond the comprehension of finite beings!

Many teach that matter possesses vital power--that certain properties are imparted to matter, and it is then left to act through its own inherent energy; and that the operations of nature are conducted in harmony with fixed laws, with which God Himself cannot interfere. This is false science, and is not sustained by the word of God. Nature is the servant of her Creator. God does not annul His laws or work contrary to them, but He is continually using them as His instruments. Nature testifies of an intelligence, a presence, an active energy, that works in and through her laws. There is in nature the continual working of the Father and the Son. Christ says, "My Father worketh hitherto, and I work." John 5:17.

Ellen G. White, Spiritual Gifts vol. 3, pp90-94

Disguised Infidelity

I was then carried back to the creation and was shown that the first week, in which God performed the work of creation in six days and rested on the seventh day, was just like every other week. The great God in his days of creation and day of rest, measured off the first cycle as a sample for successive weeks till the close of time. "These are the generations of the heavens and of the earth when they were created." God gives us the productions of his work at the close of each literal day. Each day was accounted of him a generation, because every day he generated or produced some new portion of his work. On the seventh day of the first week God rested from his work, and then blessed the day of his rest, and set it apart for the use of man. The weekly cycle of seven literal days, six for labor, and the seventh for rest, which has been preserved and brought down through Bible history, originated in the great facts of the first seven days.

When God spake his law with an audible voice from Sinai, he introduced the Sabbath by saying, "Remember the Sabbath day to keep it holy." He then declares definitely what shall be done on the six days, and what shall not be done on the seventh. He then, in giving the reason for thus observing the week, points them back to his example on the first seven days of time. "For in six days the Lord made heaven and earth, the sea and all that in them is, and rested the seventh day, wherefore the Lord blessed the Sabbath day and hallowed it." This reason appears beautiful and forcible when we understand the record of creation to mean literal days. The first six days of each week are given to man in which to labor, because God employed the same period of the first week in the work of creation. The seventh day God has reserved as a day of rest, in commemoration of his rest during the same period of time after he had performed the work of creation in six days.

But the infidel supposition, that the events of the first week required seven vast, indefinite periods for their accomplishment, strikes directly at the foundation of the Sabbath of the fourth commandment.It makes indefinite and obscure that which God has made very plain. It is the worst kind of infidelity; for with many who profess to believe the record of creation, it is infidelity in disguise. It charges God with commanding men to observe the week of seven literal days in commemoration of seven indefinite periods, which is unlike his dealings with mortals, and is an impeachment of his wisdom.

Infidel geologists claim that the world is very much older than the Bible record makes it. They reject the Bible record, because of those things which are to them evidences from the earth itself, that  the world has existed tens of thousands of years. And many who profess to believe the Bible record are at a loss to account for wonderful things which are found in the earth, with the view that creation week was only seven literal days, and that the world is now only about six thousand years old. These, to free themselves of difficulties thrown in their way by infidel geologists, adopt the view that the six days of creation were six vast, indefinite periods, and the day of God's rest was another indefinite period; making senseless the fourth commandment of God's holy law. Some eagerly receive this position, for it destroys the force of the fourth commandment, and they feel a freedom from its claims upon them. They have limited ideas of the size of men, animals and trees before the flood, and of the great changes which then took place in the earth.

Lesson & References Index - Lesson 2 – January 5 to January 11

http://www.ssnet.org/lessons/13a/helps/lesshp02.html

 

Creation: Forming the World

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory text:  Isaiah 45:18

For thus says the Lord, who created the heavens, who is God, who formed the earth and made it, who has established it, who did not create it in vain, who formed it to be inhabited: ‘I am the Lord, and there is no other.

Sunday – Without Form and Void

Gen. 1:1-2

1 In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.

Isaiah 45:18

See memory verse

Monday – Let There Be Light

Genesis 1:3-5

3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

Psalm 139:12

12 Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.

1 John 1:5

5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.

Revelation 22:5

5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.

Tuesday – The Heaven Created

Genesis 1:6-8

6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.8 And God called the firmament Heaven. So the evening and the morning were the second day.

Genesis 2:6

6 but a mist went up from the earth and watered the whole face of the ground.

Genesis 1:20

20 Then God said, “Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens.”

Genesis 1:14

14 Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years;

Wednesday – Space for Living

Genesis 1:9-13

9 Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear”; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.

11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.

Thursday – God’s All-Powerful Word

2 Corinthians 4:6

6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Isaiah 55:11

11 So shall My word be that goes forth from My mouth;
It shall not return to Me void,
But it shall accomplish what I please,
And it shall prosper in the thing for which I sent it.

2 Peter 3:5

5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water,

Friday – Further Study

Job 38:4-6

4 “Where were you when I laid the foundations of the earth?
Tell Me, if you have understanding.
5 Who determined its measurements?
Surely you know!
Or who stretched the line upon it?
6 To what were its foundations fastened?
Or who laid its cornerstone,

1 Corinthians 4:9

9 For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.

Revelation 12:9

9 So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

Luke 10:18

18 And He said to them, “I saw Satan fall like lightning from heaven.

Ezekiel 28:14-15

14 “You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
15 You were perfect in your ways from the day you were created,
Till iniquity was found in you.

Ellen G. White, Patriarchs and Prophets, Chapter 2, p. 44

"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth." "For He spake, and it was;" "He commanded, and it stood fast." Psalm 33:6,9. He "laid the foundations of the earth, that it should not be removed forever." Psalm 104:5.

As the earth came forth from the hand of its Maker, it was exceedingly beautiful. Its surface was diversified with mountains, hills, and plains, interspersed with noble rivers and lovely lakes; but the hills and mountains were not abrupt and rugged, abounding in terrific steeps and frightful chasms, as they now do; the sharp, ragged edges of earth's rocky framework were buried beneath the fruitful soil, which everywhere produced a luxuriant growth of verdure. There were no loathsome swamps or barren deserts. Graceful shrubs and delicate flowers greeted the eye at every turn. The heights were crowned with trees more majestic than any that now exist. The air, untainted by foul miasma, was clear and healthful. The entire landscape outvied in beauty the decorated grounds of the proudest palace. The angelic host viewed the scene with delight, and rejoiced at the wonderful works of God.

After the earth with its teeming animal and vegetable life had been called into existence, man, the crowning work of the Creator, and the one for whom the beautiful earth had been fitted up, was brought upon the stage of action. To him was given dominion over all that his eye could behold; for "God said, Let Us make man in Our image, after Our likeness: and let them have dominion over . . . all the earth. . . . So God created man in His own image; . . . male and female created He them." Here is clearly set forth the origin of the human race; and the divine record is so plainly stated that there is no occasion for erroneous conclusions. God created man in His own image. Here is no mystery. There is no ground for the supposition that man was evolved by slow degrees of development from the lower forms of animal or vegetable life. Such teaching lowers the great work of the Creator to the level of man's narrow, earthly conceptions. Men are so intent upon excluding God from the sovereignty of the universe that they degrade man and defraud him of the dignity of his origin. He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was "the son of God."

He was placed, as God's representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, "Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet: . . . the beasts of the field; the fowl of the air, . . . and whatsoever passeth through the paths of the seas." Psalm 8:6-8.

Lesson References Help from www.ssnet.org Quarter 1, 2013

Origins

Introduction: In the Beginning of the Beginning

Open the Bible to the first book, first chapter, first line. Notice: it says nothing about Christ dying for our sins, nothing about the Second Coming, nothing about His bodily resurrection from the grave. It says nothing about the state of the dead, the Day of Atonement, or even the seventh-day Sabbath.

The first words of the Bible don’t talk about these teachings because they, and the truths associated with them, are meaningless apart from what the first words of the Bible do talk about-and that is, “In the beginning God created the heavens and the earth.”
Creation is the foundational truth of Scripture. All other biblical teachings-the Incarnation, the Cross, the Second Coming, and every other biblical teaching, as well-are founded upon the truth that our world was created by the Lord.
That’s why Creation appears not only in the opening pages of the Bible but in the first five books of Moses, in the prophets, in the Psalms, in the Gospels, in the Epistles, in Acts, and in Revelation. And, in almost all cases, the theological context demands that it be taken literally.
For instance, Paul wrote that “death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come” (Rom. 5:14, NKJV). Paul not only links a literal Adam to a literal Jesus, but his context in Romans 5 ties that link to the plan of salvation, a crucial doctrine that we understand in the most literal sense, as well: we are fallen beings who face eternal destruction or eternal life-literally!
And here’s Jesus Himself quoting from Genesis 1 and 2: “And He answered and said to them, ‘Have you not read that He who made them at the beginning “made them male and female,” and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So then, they are no longer two but one flesh’” (Matt. 19:4-6, NKJV). If Jesus accepted and taught the Creation account as literal, how can those who claim to be His followers do otherwise?
Our name, Seventh-day Adventist, itself bears direct witness to a six-day creation. Though some voices may urge us to incorporate evolution into our theology, Seventh-day Adventism and Darwinism are inherently contradictory. Logically one cannot hold both views at the same time.
Thus, this quarter’s lessons delve into the doctrine of creation as depicted in Genesis 1 and 2 and explores its implications for a number of our beliefs-including morality, sin, marriage, stewardship, and more. Although working on the assumption that the story is literal, the quarter will show, again and again, how the central message of the Bible is built upon the historical truth of the Creation story.
Take, for instance, the gospel. According to Scripture, humans were created better than we are now. Jesus came to rescue us from the death brought by the sin of Adam and Eve. But in an evolutionary model, the Lord incarnates into an evolved ape, created through the vicious and painfully murderous cycle of natural selection, all in order to abolish death, “the last enemy” (1 Cor. 15:26). But how can death be the “enemy” if it was one of God’s chosen means for creating humans? The Lord must have expended plenty of dead Homo erectus, Homo heidelbergensis, and Homo neanderthalensis in order to finally get one in His own image (Homo sapiens). If evolution were true, then Jesus came to save humankind from the process that God used to create it in the first place.
We can see here that mixing biblical truths with non-biblical views generates logical absurdities that should be of concern to the honest seeker of truth. As we go through this quarter, we’ll see even more reasons why a literal six-day creation is essential to all that we believe and why to compromise on creation is to undermine the basis of the gospel and teachings that make us what we are.

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L. James Gibson is director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. He has written numerous articles on the relationship between Creation and science.

(This is the Introduction to this Quarter's lessons on Origins from our Index page)

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Lesson 1 *December 29-January 4

Jesus, Creator of Heaven and Earth

SABBATH AFTERNOON

Read for This Week’s Study: Gen. 1:1; Heb. 11:3; Ps. 19:1-3;John 1:1-3, 14;Col. 1:15, 16;John 2:7-11.

Memory Text: “In the beginning God created the heavens and the earth” (Genesis 1:1, NKJV).

Only something greater than what it creates could have created it. Thus, only a Being greater than the universe could have created the universe. And that Being is the God who is revealed in the Bible, the God whom we worship and serve because, among other things, He is our Creator.

We also learn that this God-the One who created the universe, the One who has spun those billions of galaxies across the expanse of the cosmos-is the same One who came to earth, to live among us as a human being and, even more amazing, to bear in Himself the punishment for our sins.
Sometimes we hear of things that are “too good to be true.” What could be better, though, for us as sinful beings in a fallen, painful world than to know the wonderful truth of our Creator’s love, a love so great that He would come down in the person of Christ and link Himself to each of us with ties that never can be broken?
In response to such a wondrous truth, how are we to live our lives?

*Study this week’s lesson to prepare for Sabbath, January 5.

SUNDAYDecember 30

In the Beginning

“In the beginning God created the heaven and the earth” (Gen. 1:1).
There are many deep truths in that simple text, one of the most profound being that the universe itself had a beginning. While that idea might not seem so radical to us today, it goes against the long-held belief in an eternally existing creation. Not until the twentieth century, when the “Big Bang” model of origins took hold, did the notion that the universe had a beginning gain general acceptance. Until then many believed that it had always existed. Many people resisted the concept of the universe having been created because that implied some sort of Creator. (In fact, the name “Big Bang” was intended to mock the notion of a created universe.) But the evidence that the universe had a beginning has become so strong that nearly all scientists have accepted it, at least for now (scientific views, even those once deemed sacrosanct, are often changed or refuted).

Read Hebrews 11:3. What does that tell us about God and the creation of the universe?

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As with Genesis 1:1, Hebrews 11:3 is full of mystery and things that are unexplainable by our present knowledge. Yet, the text does seem to tell us that the universe was not formed from pre-existing matter. The universe was created by the power of God’s Word; that is, both matter and energy were brought into existence by God’s power.
Creation from nothing is known as creation ex nihilo. We often credit humans with the creation of various things, but humans are incapable of creating from nothing. We can change the form of pre-existing matter, but we have no power to create ex nihilo. Only the supernatural power of God can do that. This is one of the most dramatic differences between God and humans and reminds us that our very existence depends on the Creator.
In fact, the verb created in Genesis 1:1 comes from a Hebrew root word that is used only in reference to the creative activity of God. Only God, not humans, can do that kind of creating (see also Rom. 4:17).

Why is a supernatural Creator, One who exists above and beyond the creation, the only logical explanation for the Creation? Bring your answer to class on Sabbath.

MONDAYDecember 31

The Heavens Declare

“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard” (Ps. 19:1-3, see also Rom. 1:19, 20). How have you experienced the truth of these texts? How has modern science helped us to even more appreciate the power and wisdom of God as Creator?

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Not just any kind of universe would be capable of supporting life. In fact, it seems that the universe must be extremely well-designed in order for life to exist. First, the building blocks of all matter-atoms-must be stable enough that stable material objects could be created. The stability of atoms depends on the forces that hold the parts of the atoms together. Atoms contain charged particles that both attract and repel each other. The forces of attraction and repulsion must be carefully balanced. If the attractive forces were too strong, only large atoms would form, and there would be no hydrogen. Without hydrogen, there would be no water, and thus no life. If the repulsive forces were too strong, only small atoms would form, such as hydrogen, and there would be no carbon or oxygen. Without oxygen, there would be no water and no life. Carbon is also essential for all forms of life as we know it.
Not only must the atoms be stable, but they must be able to interact with one another in order to form vast numbers of different chemical compounds. There must be a balance between the forces that hold the molecules together and the energy required to break up the molecule in order to permit the chemical reactions upon which life depends.
The precise fitness of our universe for life has gained the admiration of scientists and has led many of them to comment that the universe appears to be designed by an intelligent Being.
The world also must have been wisely designed in order for life to exist. The range of temperatures must be compatible with life; so, the distance from the sun, the speed of rotation, and the composition of the atmosphere must all be in appropriate balance. Many other details of the world must be carefully designed. Truly, God’s wisdom is shown in what He created.

TUESDAYJanuary 1

The Power of His Word

Read Jeremiah 51:15, 16 and Psalm 33:6, 9. In addition to wisdom, what other attribute of God is mentioned in the Creation? How was this attribute expressed in Creation? More important, what are the implications of this truth for us?

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Though we cannot know exactly how God created, we are told that it was through His powerful word. All the energy in all parts of the universe had its origin in the word of God. All the energy in all our fuels came from God’s power. All the gravity throughout the universe, every star guided in its course, and every black hole result from God’s power.
Perhaps the greatest amount of energy is within the atom itself. We are justifiably impressed by the power of nuclear weapons, in which a small amount of matter is converted into a large amount of energy. Yet, scientists tell us that all matter contains large amounts of energy. If a small amount of matter can produce the vast energy of a nuclear weapon, consider the amount of energy stored in the material of the entire world! But that is as nothing when compared with the energy stored in the matter of the universe. Imagine the power of God utilized to bring the universe into existence.
Many scientists believe that anything God may do in the creation is restricted by the “laws of nature,” but this idea is contrary to the Bible. God is not restricted by natural law; instead, God has determined natural law. God’s power has not always followed the patterns that we call the “laws of nature.”
For example, one of the fundamental “laws of nature” is the “Law of Conservation of Matter and Energy.” This law states that the total amount of matter and energy in the universe remains constant. But how could the universe appear from nothing if this law were inviolable? God’s creative word is not bound by the “laws” of science. God is sovereign over all His creation and is free to carry out His will.

Dwell (the best that you can) on the size of the universe. Think about the incredible power needed in order to create it. And to think that the God who wields such power loves us, even died for us. How can you learn to draw comfort from this amazing truth?

WEDNESDAYJanuary 2

Jesus, Creator of Heaven and Earth

Read John 1:1-3, 14; Colossians 1:15, 16; Hebrews 1:1, 2. How do the New Testament writers identify the Creator? What are the implications of the answer?

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John refers to Jesus as the Word ("Logos”) and equates Him with God. More specifically, Jesus is the One through whom all things were created. In John’s day, the term logos was commonly used to represent the creative principle. John’s readers would be familiar with the concept of logos as a creative principle or even as a creator. John applied this familiar concept to Jesus, identifying Him as the true Creator. Jesus, the Logos, the Incarnate One who lived among us, was not only present in the beginning, He was the One by whom the universe was created. This means that we could read Genesis 1:1 as “In the beginning, Jesus created the heavens and the earth.”
Paul’s words in Colossians 1 resonate with those of John in the identification of the Creator as Jesus Christ. By Him, all things were created. Paul adds two other attributes of Jesus. First, He is the image of the invisible God. In our sinful state, we cannot see God the Father, but we can see Jesus. If we want to know what God is like, we can study the life of Jesus (John 14:9). Second, Paul calls Jesus the “firstborn” of creation (Col. 1:15). In this context, “firstborn” does not refer to origin but to status. The firstborn was the head of the family and the heir of the property. Jesus was the “firstborn” in the sense that, as Creator and through the Incarnation (His taking upon Himself our humanity), He is the rightful head of the human family. Jesus was not a created being; rather, from eternity He was one with the Father. Hebrews 1:1,2 repeats the same points as in the Colossians passage. Jesus is appointed heir of all things and is the One by whom the world was created. In addition, He is the exact representation of the Father’s nature, another way of stating that He is the image of God.

How would you respond if someone were to ask you, “What is your God like?” What justification could you give for your answer?

THURSDAYJanuary 3

The Creator Among Us

Read John 2:7-11, 6:8-13, 9:1-34. What do these texts reveal about the creative power of God?

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Each of these miracles gives us a glimpse of God’s power over the material world that He Himself created.

First, what kind of process would be required to change water directly into wine? None that we know of. Indeed, it took an act outside of the laws of nature, at least as we now know them, to do what Jesus did here.
In the miracle of the fish and loaves, Jesus started with five loaves and two small fish and ended with enough to feed a multitude and have 12 baskets of leftovers. All the food was made of atoms and molecules. At the end, there were many times more atoms and molecules of food than when Jesus started to feed the crowd. From where did the additional molecules come, if not by the supernatural intervention of God?
Furthermore, what physical changes occurred to the blind man when he was healed? He was blind from birth; thus, his brain had never been stimulated to form images from the messages sent by the eye through the optic nerve. So, his brain had to be rewired in order to process the incoming information, form images, and interpret their meaning. Next, there was something wrong with the eye itself. Perhaps some photoreceptor molecules were produced incorrectly as a result of a mutation in his DNA. Or perhaps some mutation had occurred at birth in the genes that control the development of the parts of the eye-the retina, optic nerve, lens, etc. Or perhaps some mechanical damage had occurred that prevented the eye from functioning properly.
Whatever the details of the man’s blindness, the words of Jesus caused molecules to form in appropriate places, forming functional receptors, neuronal connections, and brain cells so that light entering the eye would form an image, and the man would have the ability to recognize images that he had never before seen.

Miracles are wonderful when they happen, but what is the danger of making your faith dependent upon them? Upon what, then, must our faith depend?

FRIDAYJanuary 4

Further Study: “The work of creation can never be explained by science. What science can explain the mystery of life? “The theory that God did not create matter when He brought the world into existence is without foundation. In the formation of our world, God was not indebted to pre-existing matter. On the contrary, all things, material or spiritual, stood up before the Lord Jehovah at His voice and were created for His own purpose. The heavens and all the host of them, the earth and all things therein, are not only the work of His hand; they came into existence by the breath of His mouth.”-Ellen G. White, Testimonies for the Church, vol. 8, pp. 258, 259. “Just how God accomplished the work of creation he has never revealed to men; human science cannot search out the secrets of the Most High. His creative power is as incomprehensible as his existence.”-Ellen G. White, Patriarchs and Prophets, p. 113.

Discussion Questions

1. In class, discuss your answer to Sunday’s final question.
2. Science talks about what it calls “anthropic coincidences” (from the Greek word anthropos for “man”), the incredibly fine-tuned balance of forces in nature that make it possible for human life to exist. Notice, though, the built-in bias revealed in the word coincidences. If you don’t believe in God, you have to attribute these amazing balances to mere coincidence. Why is the belief that these balances were the product of a Creator God a more reasonable explanation than to simply call them “coincidences”?
3. Consider the love of the Creator as He formed Adam and Eve and provided them with a beautiful garden home, knowing that He Himself would suffer and die on Calvary at the hands of the race He was creating. What do we learn about God’s love from the decision that He made to go ahead with the creation anyway?
4. How does the “Big Bang” theory compare with the Creation statement in Genesis 1:1? Might the “Big Bang” be a description of the way in which the universe came into existence at God’s Word? What issues or problems do you see in this idea? Why would it be dangerous to link our theology to any scientific theory, especially when science so often changes?

Inside Story~ MEU Division: Unnamed country

The Powerful Sword

A pastor in a difficult, mostly non-Christian country was studying with a young man who had shown an interest in knowing about Jesus. Things were going well until the boy's father returned home from prison, where he had been serving a sentence for murder.
At first the young man's father was impressed with the changes he saw in his son. But when he learned that his son had been studying with a Christian, he became furious. He felt he had to save his son from the dangerous ideas Christians have.
The father tried talking to his son. When that didn't work, he yelled, then he beat his son. But the young man refused to give up his new faith in Christ. His father knew if he kept on beating his son, he would soon kill him. And what good would that do?
Then the father had an idea. He would kill the pastor instead. It would be worth another prison sentence to save his son from the Christians' heresy.
The father staked out the pastor's house and learned his schedule. He sharpened his long knife. When the time was right, he drove to the pastor's house, waited for him to get into his car, and then blocked the pastor's driveway with his own car. When the pastor got out of his car to see what the problem was, the angry father grabbed him and forced him into his own car.
The pastor recognized the man and guessed why he had attacked him. The pastor tried to share some Bible verses with the man, but the man yelled at him as he reached for his knife. Suddenly the man's hand froze midair; his arm went numb, and he couldn't move it.
The pastor calmly continued sharing scripture with the man until his attacker began to weep.
A few months later the father was baptized. As the members publically welcomed him into the church, he asked for the microphone. "I have a gift for the pastor," he said. Carefully he unwrapped the long, sharp knife and said, "This is the sword I was going to use to kill you. But you have a longer, stronger, sharper sword-a two-edged one, which is the Word of God. That sword killed the old man in me. I am now a new man. Praise God!"
Your mission offerings help reach people for Christ in some of the most difficult regions of the world. Thank you for your support.

Homer Trecartin is president of the Greater Middle East Union Mission.

Produced by the General Conference Office of Adventist Mission.  email:  info@adventistmission.org   website: www.adventistmission.org