The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Sunday, March 24, 2013

1rst trimester 2013   THE ORIGINS

Click on the video at the bottom right for a totally enlarged screen, and connect the sound to powerful headphones and/or quality speakers. Find a Good Time, Be Amazed and Enjoy the Inspiration...PLEASE SHOW THIS VIDEO AT YOUR CHURCHES ON SABBATH AFTERNOON, BELIEVE ME IT WILL BE A HIT. SURELY IT WILL HAVE A BLESSED EFFECT ON THE SPIRITUALITY OF THE CHURCH.  MAY GOD BLESS YOU EVEN MORE AND KEEP YOU IN A FRUITFUL FAITH IN HIM.



CREATION ANEW

Lesson & References Index (For the context Check www.biblia.com www.biblegateway.com) with notes added from the different versions of the lesson by our site www.sse6.blogspot.com

Lesson 13– March 23 to March 29

Sabbath: Creation, Again

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory text: 2 Peter 3:13

13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.
2 Peter 3:10-13
10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

As we can see in these promises, too, God’s role as Creator didn’t end with the first Creation of the earth. It doesn’t end with the work that He does in us, to make us new creatures in Christ either. No, it continues. The same Lord who through the supernatural power of His Word created the world once will create it again, and with His supernatural power too.
L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com

Introduction The Earth Versus Canis Majoris Rom. 1:20

Canis Majoris is the largest star known to humankind. "If the earth were a golf ball, Canis Majoris would be the height of Mount Everest!"* Climbing Mount Everest—29,029 feet above sea level—is a feat achieved only by the dedicated. Yet Revelation 1:16 describes Jesus as holding seven stars in His hand. Imagine Jesus holding Mount Everest. No wonder He tells us in Matthew 17:20 that faith, as small as a mustard seed, can move mountains. Imagine a mustard seed, a golf ball, Mount Everest, the earth, and the star.

 

The Word of God spoke, and nature occurred in an instant.

Canis Majoris. (Google images may help to give us a better perspective on size.) Then imagine Jesus, our Creator, holding seven stars in His hand. When John saw Jesus like this, he was so awestruck he "fell at his feet as though dead" (Rev. 1:17, NIV). What would your response be?
...


When we consider the immense power and intelligence of our Creator, how can we not trust Him with our lives. Gaze upon the stars and see the glory and splendor of God. Look below the surface at a cellular level and see how intricately we are made. Explore a tranquil forest and be filled with the peace of God. Wander along a beach, and let your troubles be washed into the deep blue sea. God’s nature helps us to break away from worldly distractions to hear His loving voice.

As you study this week’s lesson, make a point to spend time in nature, just you and God. If you live where that is not possible, look at nature pictures on the Internet or check out some nature photography books from a library. Let your heart be immersed in nature’s serenity, magnificence, and cleansing power—all a reflection of our Creator God.

Jeanelle Isaacs, Sydney, Australia in Collegiate Quarterly, Sabbath March 23 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com
 

Sunday – A New Beginning

Revelation 21:1-5
1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and betheir God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me,“Write, for these words are true and faithful.”
Genesis 1:31
31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.
 
No question, one of the best promises of our new existence is that death and suffering will be forever gone. It is clear that God does not regard these experiences as positive. They were not in the Creation that God pronounced “very good” (Gen. 1:31). They are alien intruders; they were never meant to be part of the original Creation, and they won’t be part of the new one either. Jesus came to destroy these things, and we will never have to experience them again.
The new creation brings a new beginning. This wretched experiment with sin will be over. The results are in, and they are clear: sin brings death and suffering, and God’s law is the law of life.
L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com

Logos Believing and Knowing “The Word” of Power

Gen. 1:1, 3, 6, 9; Pss. 19:1-3; 33:6, 9; 139:14; Jer. 51:15, 16; John 1:1-3, 14; 2:1-11; 6:4-13; 9:1-12; Rom. 1:18-20; Gal. 5:22-26; Col. 1:15, 16; Heb. 1:1, 2

Beginnings (Gen. 1:1; Ps. 33:6, 9)
Whether we believe in God or not, we are exercising faith. Everyone chooses who or what they believe in, and their faith becomes the driving force of their lives. Some people search for happiness by living for the pleasures of the flesh. Others look for fulfillment in gathering the wealth and treasures of this world. Still others seek meaning in wielding the power they think they have, while many others put their hope in false gods. Multitudes turn to humanism in their desperate search for something to believe in, and masses passively follow the traditions of pseudo-Christianity.
However, pursuing these goals leaves an aching hollowness. Thankfully there is an exciting alternative. A meaningful belief in God, a committed worship of our Creator, and a personal experience with Him will shape and direct our lives. This is where the searching ends—and begins!
Knowing (Pss. 19:1-3; 139:14; Rom. 1:18-20)
Our faith is a matter of the choices we make. However, when we explore the wonders of creation, we begin to understand the wonders of our Creator. Read Psalm 139:14 and reflect on the wonder of the human body. Consider Romans 1:18-20 in light of the evidence of the Creator in nature. Take time to gaze at the starry heavens and to contemplate the vastness of creation and the meaning of Psalm 19:1-3. The evidence of the Creator in creation is overwhelming.
But God gives us other types of evidence as well. There are the prophecies of the Bible. There is the power of God to change lives. There is the revelation of Jesus Christ in human flesh. There is a personal experience in answered prayers. Our God is real and He wants us to know Him personally. He is the God of creation, the God of life—our life.
The Word (John 1:1-3, 14; Col. 1:15, 16)
While the members of the Trinity work in harmony, the Bible reveals that Jesus Christ has been particularly involved with our planet. Colossians 1:15 describes Jesus as pro-totokos—“the firstborn.” In this context, pro-totokos is “a figurative expression describing Jesus as first in rank, the figure being drawn from the dignity and office held by the first-born in a human family, or more precisely, the first-born in a royal family. Christ's position is unique, authoritative, and absolute. He has been entrusted with all prerogatives and authority in heaven and earth. Paul emphasizes the position of Christ because he is seeking to meet the arguments of the false teachers, who declared that Christ was created, and who denied His supremacy.”1
In John 1:1-3, 14, Jesus is identified as the logos, the “Word” of God. Logos means “utterance,” “saying,” “speech,” “narrative,” or “account.”2 In these verses, John employs the imagery of Jesus revealing God. In Genesis 3:15, God predicts the coming of a Deliverer. So the plan of redemption was covenanted before the creation of this world (1 Pet. 1:20; Rev. 13:8). God gave His word in Eden—and the Word is manifest when Jesus took the form of humanity. Jesus reveals the very thoughts of God. Indeed, Jesus is God. God's Word was given for you and me.
The Power (Gen. 1:3, 6, 9; Ps. 33:9; Heb. 1:1, 2)
Scientists have learned to split an atom in order to unleash an enormous destructive power. However, think of the power of God as He spoke and brought the atoms together. What sound accompanied the work of creation? Was there indeed a “big bang”? Notice the Genesis account and the repetition of the phrase “and God said.” The Hebrew word translated as “said” ('amar) in Genesis 1 is the same word translated as “spoke” in Psalm 33:9.3 Would we be afraid if we heard God's voice? Consider God's revelations to the prophets. “Thus saith ['amar] the Lord” introduces some of the most powerful prophetic messages (Josh. 7:13; Isa. 37:6; Jer. 4:3; Ezek. 5:7; Hag. 1:7). God has made many attempts to communicate with humanity (Heb. 1:1, 2). The all-powerful God is still speaking to us today.
Living Proof (John 2:1-11; 6:4-13; 9:1-12; Gal. 5:22-26)
When Jesus was present, water became wine. Five loaves and two fish fed thousands. And people were healed. Yet there will always be those who still refuse to believe (Luke 16:31). What is the greatest proof for you that Jesus is God? Note that even the devil employs miracles to convince people to follow him (see Matt. 24:24).
However, the manifestation of divine power is not limited to the days of the first disciples (John 3:3-6). Jesus explained our relationship with God by using the metaphor of the branch being connected to the vine (John 15). The unity of the Trinity is made evident by the Holy Spirit carrying on the work of re-creation in us (Gal. 5:22-26).
REACT
1. How can you have that genuine belief and worship that brings real happiness?
2. What corrupts your worship of the all-powerful Creator God?
3. How does God speak to you and through you?
4. What are the secrets of experiencing the power of God in your life?
1 The SDA Bible Commentary, vol. 7, 1st ed., p. 191.
2 Ibid., vol. 5, 1st ed., p. 897.
3 Heartlight's Search God's Word, “The Old Testatment Hebrew Lexixon,” http://www .searchgodsword.org/lex/heb/view.cgi?number=0559 (accessed October 25, 2011).

Graham Wynniatt, Adelaide, South Australia  in Collegiate Quarterly, Sunday March 24 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com
 

Monday – From Dust to Life

Genesis 2:7
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Genesis 3:19
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Isaiah 26:19
19 Your dead shall live;
Together with my dead body they shall arise.
Awake and sing, you who dwell in dust;
For your dew is like the dew of herbs,
And the earth shall cast out the dead.
Daniel 12:2
2 And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting contempt.
Job 19:26
26 And after my skin is destroyed, this I know,
That in my flesh I shall see God,
1 Corinthians 15:52-58
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”
55 “O Death, where is your sting?
O Hades, where is your victory?”
56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

The God who formed Adam from the dust and breathed life into him has not forgotten how to create humans from dust. The resurrection will be an act of creation just as much as was the original creation of Adam.
The resurrection of the righteous at the second coming of Jesus is going to happen instantaneously. As with the first creation of humankind, it will be a supernatural event in which God does everything.
L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com

Testimony He Still Speaks   Ps. 33:6, 9; Rom. 1:18-20; Heb. 1:1, 2

“Nature and the Bible both show us of God's love. Our Father in heaven gives us life, learning and joy. Look at the wonderful and beautiful things of nature.”1 Romans 1:18-20 says God has been clearly teaching us truths about Himself through nature ever since Creation: “If we listen, we shall hear and understand the lessons God is teaching through the things of nature.
“Green fields, tall trees, and flowering plants invite us to know God. Clouds and the glories of the heavens speak of Him. Falling rain and running brooks turn our minds to the One who made them all. They invite us to know Him.”2
...God created the wonders of the heavens by His word and the breath of His mouth as He sent out power beyond imagination (Ps. 33:6, 9).
“God cares for everything He has created and provides what each needs. He holds the worlds in space, even though there are more than we could count. At the same time He cares for the smallest bird that sings its humble song without fear.”3   1 Ellen G. White, Steps to Jesus (1981), p. 9.
2 Ibid., p. 84. 3 Ibid., p. 85.
In Marisa Ansel, Swan Hill, Australia, from Collegiate Quarterly, Monday March 25 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com


 
Tuesday – Restoration of Human Dominion
Genesis 1:28
28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
John 12:31
31 Now is the judgment of this world; now the ruler of this world will be cast out.
Matthew 28:18
18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
Revelation 12:10
10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.
John 12:31
31 Now is the judgment of this world; now the ruler of this world will be cast out.
2 Timothy 2:11-12
11 This is a faithful saying:
For if we died with Him,
We shall also live with Him.
12 If we endure,
We shall also reign with Him.
If we deny Him,
He also will deny us.
Revelation 5:10
10 And have made us kings and priests to our God;
And we shall reign on the earth.”
1 Corinthians 6:2-3
2 Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? 3 Do you not know that we shall judge angels? How much more, things that pertain to this life?

Adam was given the responsibility to be ruler of the world. When he sinned, Adam’s dominion was compromised. Satan now exercised his power in the creation, causing the corruption and violence that we see everywhere.
After the Cross, however, Jesus won back the earth from Satan’s dominion (see Matt. 28:18, Rev. 12:10, John 12:31). And even though Satan is still allowed to operate on the earth and do damage, we can rejoice in the knowledge that Satan’s days are numbered: Christ’s victory on the cross guarantees that.
Those who are saved will be given authority as kings and priests. The idea of kingship implies some kind of authority; the idea of priests carries with it the implication of acting in communication between God and other creatures, perhaps even with those from other created worlds, those who have never known the experience of sin and the woe that it brings.
“All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings.”-Ellen G. White, The Great Controversy, p. 677.
In L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com


Evidence Greater Than   Col. 1:15, 16

“By the word of the Lord were the heavens made, / their starry host by the breath of his mouth” (
Ps. 33:6, NIV). To be certain we understand, David continues, “For he spoke, and it came to be; / he commanded, and it stood firm” (verse 9, NIV). In Genesis 1 and 2, we read about the creation of the world, in which God spoke, and the earth and all that is in it came into being.

...Paul describes Jesus this way: “He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him” (
Col. 1:15, 16, NIV).
 
In the creation of the world, we see God as Creator. In the miracles Jesus performed, we see God as Creator. In the changing of our hearts, we see God as Creator. In all these things, God is greater than the created. He is greater than the miracles. He is greater than we are.

Christine Miles, Auckland, New Zealand, in Collegiate Quarterly, Tuesday March 26 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com

Wednesday – More Restoration

Genesis 1:30
30 Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food”; and it was so.
Genesis 6:11-13
11 The earth also was corrupt before God, and the earth was filled with violence. 12 So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.
13 And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.
Genesis 9:2-4
2 And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. 3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. 4 But you shall not eat flesh with its life, that is, its blood.
Isaiah 65:25
25 The wolf and the lamb shall feed together,
The lion shall eat straw like the ox,
And dust shall be the serpent’s food.
They shall not hurt nor destroy in all My holy mountain,”
Says the LORD.
Isaiah 11:6-9
6 “The wolf also shall dwell with the lamb,
The leopard shall lie down with the young goat,
The calf and the young lion and the fatling together;
And a little child shall lead them.
7 The cow and the bear shall graze;
Their young ones shall lie down together;
And the lion shall eat straw like the ox.
8 The nursing child shall play by the cobra’s hole,
And the weaned child shall put his hand in the viper’s den.
9 They shall not hurt nor destroy in all My holy mountain,
For the earth shall be full of the knowledge of the LORD
As the waters cover the sea.

What had started as a peaceful kingdom had become filled with corruption, violence, and evil. These are the results of sin. The world that once was “very good” had become so bad that it called for its own destruction.
After the Flood, the animals became afraid of humans. This included the creatures of land, air, and sea. This is obviously in contrast to the previous situation. It appears that the dominion of humans over the animals was reduced at this time.
Through the beauty of this poetic language, Isaiah shows us that there will be no violence in the new world. Corruption and violence, those characteristics of the pre-flood world that called for their destruction, will both be absent from the new one. It will be a world of harmony and cooperation, a peaceable kingdom. We are so used to violence, predation, and death that it’s hard for us to imagine anything else.
In L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com



How-to Experiencing God's Love   Rom. 1:20

Remember that God's love for us will be with us for eternity. What can we do to keep ourselves connected to His love? Remember that God's love is in plain sight. Sam Jones, an American composer, once said, “The mountains are God's thoughts piled up. The ocean is God's thoughts spread out. The flowers are God's thoughts in bloom. The dew drops are God's thoughts in pearls.”* 

...Stop, observe, and understand His love...
 
Feel good about the fact that you are deeply loved. Do not be too proud to be in awe when you experience the awesomeness of God's love. Always have a grateful heart. Just as an adult approves of the gratefulness of a child, God is delighted when His children thank Him for His love. In return, you may find that He has a thousand ways to reassure you of His love around each corner of life.

* Sam Jones, quoted in Leaves of Gold (Williamsport, Pa.: Coslett Publishing Company, 1948), p. 109.
From Peempahn Henley, Moree, New South Wales, Australia, in Collegiate Quarterly, Wednesday March 27 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com

Thursday – The Restoration of Relationship With God

Ellen G. White, The Great Controversy, p. 7
Before the entrance of sin, Adam enjoyed open communion with his Maker; but since man separated himself from God by transgression, the human race has been cut off from this high privilege. By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants. "Holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21.
Genesis 3:24
24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
Exodus 33:20
20 But He said, “You cannot see My face; for no man shall see Me, and live.”
Deuteronomy 5:24-26
24 And you said: ‘Surely the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire. We have seen this day that God speaks with man; yet he still lives. 25 Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the LORD our God anymore, then we shall die. 26 For whois there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?
John 14:1-3
1 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
Revelation 22:3-5
3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. 4 They shall see His face, and His name shall be on their foreheads. 5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.

“Before the entrance of sin, Adam enjoyed open communion with his Maker.”-Ellen G. White, The Great Controversy, p. 7. After the Fall, however, that close relationship was radically altered in many ways.
Sin had broken the relationship between God and humanity. God sent the couple away from His presence for their own protection. Humans could no longer see God’s face and live.
The Lord, though, of His own initiative, brought in the plan of salvation, through which the broken relationship could be healed, even at a terrible cost to Himself.

God and humanity are to be reunited, at peace, and meeting face-to-face...The original purpose behind the creation of humans will now be fulfilled. God, the human race, and the creation will be in harmony, and that harmony will last forever.
Even now, before the recreation of heaven and earth, how can we learn to enjoy a close communion with God? What choices do we make that impact our relationship with God, either in positive or negative ways?
In L. James Gibson, Sabbath School lesson of the day. He's director of the Geoscience Research Institute (www.grisda.org) in Loma Linda, California. Citation of the day from the Sabbath School lesson at www.ssnet.org added by us here at www.sse6.blogspot.com

Opinion Created by Beauty—for Beauty   John 1:1-3; Col. 1:15, 16; Heb. 1:1, 2
 
It is a beautiful thought that the Creator of heaven and earth valued His creation and called it “good” (Gen. 1:4, 10, 12, 18, 21, 25). It is remarkable that this Creator not only delights in His creation but also mourns its deterioration. It is liberating to think that the Creator considers His
created beings worth dying for. This reveals His character of love and justice. This should attract us to Him.
 
We are created in the image of our Creator—by Him and for Him (Col. 1:15). In the way personal and physical characteristics in parents are often reflected in their children, so there should be an obvious resemblance between the Creator and His children.
 
The relational nature of the Creator meant that He intended humankind to also be engaged in relationships with Him, others, and the environment. In the Garden, God gave humans the charge to care for and to populate the earth (Gen. 1:28; 2:15). However, while humans have excelled at populating the earth, they also have tended to misrule creation.
 
Famines are an example of this misrule. Amartya Sen says that starvation “is a function of entitlements and not of food availability as such.”1 He concluded that the Ethiopian famine (1972-1974) “took place with no abnormal reduction in food output, and consumption of food per head at the height of the famine in 1973 was fairly normal for Ethiopia as a whole.”2 Ruling the earth rightly and fairly involves serving and sustaining it while preserving the dignity of humankind.
 
Creation is . . . the theater of God’s glory. The beauty of creation plays an important role in feeding the human spirit. As we are blessed by God's creation, our spirits can be filled by the beauty of the Creator. When creation was marred by sin, it resulted in broken communities and relationships. The Creator had a plan to bring this broken world to a place where God's presence is experienced by all creation. Jesus—the Creator of heaven and earth—longs for us to respond to the wonderful truth of His love. 1 Amartya Sen, Poverty and Famines: An Essay on Entitlement and Deprivation (New York: Oxford University Press), p. 7.
2 Ibid., p. 111.

Sonja Larsen, Cooranbong, New South Wales, Australia, in Collegiate Quarterly, Wednesday March 27 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com

Friday – Further Study
Ellen G. White, The Great Controversy, pp.677-678
All the treasures of the universe will be open to the study of God's redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar--worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God's handiwork. With undimmed vision they gaze upon the glory of creation--suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator's name is written, and in all are the riches of His power displayed.
And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.
"And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever." Revelation 5:13.
The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.


Romans 8:18


From Suffering to Glory
18 For I consider that zthe sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

2 Corinthians 4:16, 17

Seeing the Invisible
16 Therefore we ydo not lose heart. Even though our outward man is perishing, yet the inward man is zbeing renewed day by day.
 
17 For aour light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory,
Exploration The Heavens Are Declaring   Gen. 1:1; Ps. 19:1-3; Isa. 40:25-28; John 1:1, 2; Rom. 1:20; Col. 1:16

The Bible introduces God as many things—all-powerful, holy, the Law-Giver, Protector, Deliverer, Refuge, and so on. But there is one thing that God points to that sets Him apart as the only true God of heaven and earth. He is the Creator. As such, He is the One to whom allegiance and worship are due because He is the Source of our very lives and existence. So when John introduces Jesus not just as Savior or Rabbi or Messenger, but as Creator, there's a deafening pause. That settles it. Jesus Christ is God. And within His created works, He is revealed. Let us not make the mistake of admiring the painting and miss seeing the character of the Painter.

Sonia Huenergardt, Chehalis, Washington, U.S.A. in Collegiate Quarterly, Friday March 29 2013, www.cqbiblestudy.orgCitation from the Sabbath School lesson of the day added by us here at  www.sse6.blogspot.com

Wednesday, March 20, 2013

1rst trimester 2013   THE ORIGINS

Lesson & References Index (For the context Check www.biblia.com www.biblegateway.com) with notes added from the different versions of the lesson by our site www.sse6.blogspot.com 

Lesson 12– March 16 to March 22

Sabbath: Creation and the Gospel

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory text: 1 Corinthians 15:22

22 For as in Adam all die, even so in Christ all shall be made alive.
Hebrews 2:14
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
1 John 3:8
8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.
2 Corinthians 5:21
21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
2 Corinthians 5:17
17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

Sunday – Grace in the Garden

Genesis 3:9-15
9 Then the LORD God called to Adam and said to him, “Where are you?”
10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”
11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13 And the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the LORD God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
Genesis 3:21
21 Also for Adam and his wife the LORD God made tunics of skin, and clothed them.

Monday – Sin and Death

Genesis 3:19
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Genesis 2:7
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Psalm 104:29-30
29 You hide Your face, they are troubled;
You take away their breath, they die and return to their dust.
30 You send forth Your Spirit, they are created;
And You renew the face of the earth.
John 1:4
4 In Him was life, and the life was the light of men.
Acts 17:24-25
24 “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.
Isaiah 59:2
2 But your iniquities have separated you from your God;
And your sins have hidden His face from you,
So that He will not hear.

Tuesday – While We Were Yet Sinners . . .

 

Romans 5:6–11

Christ in Our Place
6 For when we were still without strength, 4in due time kChrist died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But lGod demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified mby His blood, we shall be saved nfrom wrath through Him. 10 For oif when we were enemies pwe were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved qby His life. 11 And not only that, but we also rrejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Ellen G. White, Testimonies for the Church Vol 2, pp 212-214
When men and women can more fully comprehend the magnitude of the great sacrifice which was made by the Majesty of heaven in dying in man’s stead, then will the plan of salvation be magnified, and reflections of Calvary will awaken tender, sacred, and lively emotions in the Christian’s heart. Praises to God and the Lamb will be in their hearts and upon their lips. Pride and self-esteem cannot flourish in the hearts that keep fresh in memory the scenes of Calvary. This world will appear of but little value to those who appreciate the great price of man’s redemption, the precious blood of God’s dear Son. All the riches of the world are not of sufficient value to redeem one perishing soul. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of guilty men? This love was immeasurable, infinite.
Christ has shown that His love was stronger than death. He was accomplishing man’s salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger. He endured the hiding of His Father’s countenance, until He was led to exclaim in the bitterness of His soul: “My God, My God, why hast Thou forsaken Me?” His arm brought salvation. The price was paid to purchase the redemption of man, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: “It is finished.”
Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are coldhearted, and appear as if frozen, in the cause of God. Here is a theme, poor formalist, which is of sufficient importance to excite you.
Eternal interests are here involved. Upon this theme it is sin to be calm and unimpassioned. The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend. The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Saviour’s love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is: “I determined not to know anything among you, save Jesus Christ, and Him crucified.” We also may look toward Calvary and exclaim: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”
Considering at what an immense cost our salvation has been purchased, what will be the fate of those who neglect so great salvation? What will be the punishment of those who profess to be followers of Christ, yet fail to bow in humble obedience to the claims of their Redeemer, and who do not take the cross as humble disciples of Christ and follow Him from the manger to Calvary? “He that gathereth not with Me,” says Christ, “scattereth abroad.”
Some have limited views of the atonement. They think that Christ suffered only a small portion of the penalty of the law of God; they suppose that, while the wrath of God was felt by His dear Son, he had, through all His painful sufferings, the evidence of His Father’s love and acceptance; that the portals of the tomb before Him were illuminated with bright hope, and that He had the abiding evidence of His future glory. Here is a great mistake. Christ’s keenest anguish was a sense of His Father’s displeasure. His mental agony because of this was of such intensity that man can have but faint conception of it.

Wednesday – The Sin-bearing Substitute

Galatians 3:13
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
Hebrews 2:14
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
Revelation 20:14
14 Then Death and Hades were cast into the lake of fire. This is the second death.
Galatians 3:13
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
Matthew 27:46
46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”
Ellen G. White, Manuscript 93 of 1899
On Hebrews 5:8, 9 and Isaiah 53:10
Sundering of the Divine Powers
The Captain of our salvation was perfected through suffering. His soul was made an offering for sin. It was necessary for the awful darkness to gather about His soul because of the withdrawal of the Father’s love and favor; for He was standing in the sinner’s place, and this darkness every sinner must experience. The righteous One must suffer the condemnation and wrath of God, not in vindictiveness; for the heart of God yearned with greatest sorrow when His Son, the guiltless, was suffering the penalty of sin. This sundering of the divine powers will never again occur throughout the eternal ages (Manuscript 93, 1899)

Thursday – A New Creation

Psalm 51:10
10 Create in me a clean heart, O God,
And renew a steadfast spirit within me.
Ezekiel 36:26-27
26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. 27 I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.
Colossians 3:10
10 and have put on the new man who is renewed in knowledge according to the image of Him who created him,
2 Corinthians 5:17
17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
Genesis 1 and 2

Friday – Further Study

Ellen G. White, Patriarchs and Prophets, pp. 112-114
"By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth." "For He spake, and it was done; He commanded, and it stood fast." Psalm 33:6, 9. The Bible recognizes no long ages in which the earth was slowly evolved from chaos. Of each successive day of creation, the sacred record declares that it consisted of the evening and the morning, like all other days that have followed. At the close of each day is given the result of the Creator's work. The statement is made at the close of the first week's record, "These are the generations of the heavens and of the earth when they were created." Genesis 2:4. But this does not convey the idea that the days of creation were other than literal days. Each day was called a generation, because that in it God generated, or produced, some new portion of His work.
Geologists claim to find evidence from the earth itself that it is very much older than the Mosaic record teaches. Bones of men and animals, as well as instruments of warfare, petrified trees, etcetera, much larger than any that now exist, or that have existed for thousands of years, have been discovered, and from this it is inferred that the earth was populated long before the time brought to view in the record of creation, and by a race of beings vastly superior in size to any men now living. Such reasoning has led many professed Bible believers to adopt the position that the days of creation were vast, indefinite periods.
But apart from Bible history, geology can prove nothing. Those who reason so confidently upon its discoveries have no adequate conception of the size of men, animals, and trees before the Flood, or of the great changes which then took place. Relics found in the earth do give evidence of conditions differing in many respects from the present, but the time when these conditions existed can be learned only from the Inspired Record. In the history of the Flood, inspiration has explained that which geology alone could never fathom. In the days of Noah, men, animals, and trees, many times larger than now exist, were buried, and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men, with their vain reasoning, fall into the same error as did the people before the Flood--the things which God gave them as a benefit, they turn into a curse by making a wrong use of them.
It is one of Satan's devices to lead the people to accept the fables of infidelity; for he can thus obscure the law of God, in itself very plain, and embolden men to rebel against the divine government. His efforts are especially directed against the fourth commandment, because it so clearly points to the living God, the Maker of the heavens and the earth.
There is a constant effort made to explain the work of creation as the result of natural causes; and human reasoning is accepted even by professed Christians, in opposition to plain Scripture facts. There are many who oppose the investigation of the prophecies, especially those of Daniel and the Revelation, declaring them to be so obscure that we cannot understand them; yet these very persons eagerly receive the suppositions of geologists, in contradiction of the Mosaic record. But if that which God has revealed is so difficult to understand, how inconsistent it is to accept mere suppositions in regard to that which He has not revealed!
"The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever." Deuteronomy 29:29. Just how God accomplished the work of creation He has never revealed to men; human science cannot search out the secrets of the Most High. His creative power is as incomprehensible as His existence.
God has permitted a flood of light to be poured upon the world in both science and art; but when professedly scientific men treat upon these subjects from a merely human point of view, they will assuredly come to wrong conclusions. It may be innocent to speculate beyond what God's word has revealed, if our theories do not contradict facts found in the Scriptures; but those who leave the word of God, and seek to account for His created works upon scientific principles, are drifting without chart or compass upon an unknown ocean. The greatest minds, if not guided by the word of God in their research, become bewildered in their attempts to trace the relations of science and revelation. Because the Creator and His works are so far beyond their comprehension that they are unable to explain them by natural laws, they regard Bible history as unreliable. Those who doubt the reliability of the records of the Old and New Testaments, will be led to go a step further, and doubt the existence of God; and then, having lost their anchor, they are left to beat about upon the rocks of infidelity.
These persons have lost the simplicity of faith. There should be a settled belief in the divine authority of God's Holy Word. The Bible is not to be tested by men's ideas of science. Human knowledge is an unreliable guide. Skeptics who read the Bible for the sake of caviling, may, through an imperfect comprehension of either science or revelation, claim to find contradictions between them; but rightly understood, they are in perfect harmony. Moses wrote under the guidance of the Spirit of God, and a correct theory of geology will never claim discoveries that cannot be reconciled with his statements. All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.
In the word of God many queries are raised that the most profound scholars can never answer. Attention is called to these subjects to show us how much there is, even among the common things of everyday life, that finite minds, with all their boasted wisdom, can never fully understand.
Yet men of science think that they can comprehend the wisdom of God, that which He has done or can do. The idea largely prevails that He is restricted by His own laws. Men either deny or ignore His existence, or think to explain everything, even the operation of His Spirit upon the human heart; and they no longer reverence His name or fear His power. They do not believe in the supernatural, not understanding God's laws or His infinite power to work His will through them. As commonly used, the term "laws of nature" comprises what men have been able to discover with regard to the laws that govern the physical world; but how limited is their knowledge, and how vast the field in which the Creator can work in harmony with His own laws and yet wholly beyond the comprehension of finite beings!
Many teach that matter possesses vital power--that certain properties are imparted to matter, and it is then left to act through its own inherent energy; and that the operations of nature are conducted in harmony with fixed laws, with which God Himself cannot interfere. This is false science, and is not sustained by the word of God. Nature is the servant of her Creator. God does not annul His laws or work contrary to them, but He is continually using them as His instruments. Nature testifies of an intelligence, a presence, an active energy, that works in and through her laws. There is in nature the continual working of the Father and the Son. Christ says, "My Father worketh hitherto, and I work." John 5:17.
Ellen G. White, Desire of Ages, pp753-754
Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father's mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father's reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.
Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as man's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.
With amazement angels witnessed the Saviour's despairing agony. The hosts of heaven veiled their faces from the fearful sight. Inanimate nature expressed sympathy with its insulted and dying Author. The sun refused to look upon the awful scene. Its full, bright rays were illuminating the earth at midday, when suddenly it seemed to be blotted out. Complete darkness, like a funeral pall, enveloped the cross. "There was darkness over all the land unto the ninth hour." There was no eclipse or other natural cause for this darkness, which was as deep as midnight without moon or stars. It was a miraculous testimony given by God that the faith of after generations might be confirmed.
In that thick darkness God's presence was hidden. He makes darkness His pavilion, and conceals His glory from human eyes. God and His holy angels were beside the cross. The Father was with His Son. Yet His presence was not revealed. Had His glory flashed forth from the cloud, every human beholder would have been destroyed. And in that dreadful hour Christ was not to be comforted with the Father's presence. He trod the wine press alone, and of the people there was none with Him.
In the thick darkness, God veiled the last human agony of His Son. All who had seen Christ in His suffering had been convicted of His divinity. That face, once beheld by humanity, was never forgotten. As the face of Cain expressed his guilt as a murderer, so the face of Christ revealed innocence, serenity, benevolence,--the image of God. But His accusers would not give heed to the signet of heaven. Through long hours of agony Christ had been gazed upon by the jeering multitude. Now He was mercifully hidden by the mantle of God.
Read Genesis 1 to 3
Revelation 14:6,7
6 Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—7 saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”
Matthew 27:4
4 saying, “I have sinned by betraying innocent blood.”
And they said, “What is that to us? You see to it!”