The Sabbath School Lesson

REV. 14: 12 "THIS CALLS FOR PATIENT ENDURANCE ON THE PART OF THE PEOPLE OF GOD WHO KEEP HIS COMMANDS AND REMAIN FAITHFUL TO JESUS." Click on the links for the SABBATH SCHOOL LESSON OF THE ONGOING WEEK AT THE BOTTOM OF THIS MESSAGE TO THE RIGHT. And Read THE INTRODUCTION, THE SUBTITLES AND THE CONCLUSION first, then if you just want to have a general idea of the text, read the beginning and the end of each paragraph. ALWAYS KEEP IN MIND AND RELATE TO THE SPECIFIC SUBJECT YOU ARE STUDYING, REMEMBER THE BIG TITLE AND THE SUBTITLES. Always be aware of the context. WHAT IS THE QUESTION AT STAKE? This is what's important...BE BLESSED!!!

Tuesday, January 26, 2010

THE FRUIT OF THE SPIRIT IS PATIENCE


Here's Pastor Doug Batchelor from www.amazingfacts.com


CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

http://media.forestlakechurch.org/content/media/2010q101-30-fruit-spirit-patience


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http://images.faithclipart.com/images/3/1241808609807_27/img_slide-61.jpg

www.cqbiblestudy.org

The Fruit of the Spirit Is Patience

“For you have need of endurance [patience], so that after you have done the will of God, you may receive the promise” (Heb.10:36, NKJV).



Patience! Patience, I Say!
Andre B. Henry, Durham, North Carolina, U.S.A.
Sabbath Introduction
Exod. 34:6; Isa. 40:31; Hab. 2:3; 1 Cor. 13:4;
Heb. 12:1, 2; Rev. 14:12

“I want it—and I want it now!” “Hurry up. I can’t wait all day.” Even little children can be heard repeating these expressions. These are words we hear, think, or speak regularly as we go about our daily lives. Patience doesn’t seem to resonate with our generation, perhaps because we’ve grown up with instant cereal, microwaves, instant messaging, and cell phones. It isn’t that having quick access to things is wrong. It’s just that when we ask for something, we want it immediately, whether it comes from our parents, our teachers, or even from God. Because He has all the answers and resources, He should be able to get it to us really fast. In the same way He shut the lions’ mouths in the den where Daniel was thrown, or went into the fiery furnace with the three Hebrew boys, we want our answers just as quickly. But think of it. Do we really need our answers that fast, or were those quick answers appropriate for those circumstances?

It’s just that when we ask for something, we want it immediately
.

Do we forget the following verses? “Those who wait on the Lord shall renew their strength” (Isa. 40:31, NKJV). “Here is the patience of the saints” (Rev. 14:12, NKJV). “Love suffers long and is kind” (1 Cor. 13:4, NKJV). “Wait for it; because it will surely come” (Hab. 2:3, NKJV). God taught Moses to take care of sheep because He knew that Moses would need that 40-year experience to handle the challenges he would face with the children of Israel during their wilderness wanderings. He passed before Moses and proclaimed that He was “merciful and gracious, long-suffering, and abounding in goodness and truth” (Exod. 34:6, NKJV). The Lord was often gracious and long-suffering to the children of Israel throughout their journey to Canaan. He also was patient with David through his spiritual “wanderings,” so that eventually this king of Israel was called “a man after [God’s] own heart” (Acts 13:22).

Christ showed us by His example that we can be like the Father. Let us also “run with endurance [patience] the race that is set before us, looking unto Jesus, the author and finisher of our faith” (Heb. 12:1, 2, NKJV). As you study this week’s lesson, seek the answers to the following questions:
1. Why do we as Christians often lack patience?
2. What plan or determination do we need in order to cultivate the fruit of the Spirit?
3. Are we to assume that God’s patience and long-suffering will one day run out?




Salvation Secured Through Patience
Marc Chambers, Mandeville, Jamaica
Sunday Logos
Exod. 34:6; Mark 4:26–29; Luke 21:16–19; Rom. 5:3; 15:5;
2 Cor. 6:3–10; Eph. 4:1, 2; Col. 1:9–11; James 1:2–4

Gaining Your Soul (Luke 21:19)
In speaking of the difficulties, trials, and tribulations that His disciples were to expect before His return to earth, Jesus declared, “ ‘You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. And you will be hated by all for My name’s sake. But not a hair of your head shall be lost. By your patience possess your souls’ ” (Luke 21:16–19, NKJV).

For the Christian, patience is not just a requisite virtue for bearable human relations; it is the difference between life and death. One’s eternal security is safeguarded by patience. Patience can be defined as the possession of, or the demonstration of a quiet, uncomplaining endurance under distress or annoyance. It is also equated with tolerance, tenderness, and forbearance in the face of provocations. It is the capability to tranquilly await results.1

This gives us a comprehensive view of what it means to be patient. Christ extols this virtue as preserving the Christian experience. To endure hardships and setbacks and to maintain a confidence in God’s faithfulness requires patience. To exercise forbearance toward oppressors, abusers, and persecutors calls for patience, especially when you are the object of abuse or oppression. To remain calm and contented when it seems as if you have been left behind as a result of upholding God’s Word demands patience to remain confident and optimistic about the future. When you’ve been seriously wronged or cheated out of that which is justly yours, it takes patience to submit your rights into God’s hands and to trust that in due season He will restore what is yours. A godly life—the Christian life—requires patience.

The Right Soil (Rom. 5:3)
Patience can be cultivated only in the right soil. That soil must be rich in certain elements: inconvenience, distress, annoyance, injustice, unfairness, oppression, persecution, and tribulation. These elements must be absorbed in the presence of an agent that is essential to the growth of patience. That element is endurance. We must learn to endure, to tolerate, to bear, to wait. One nineteenth-century preacher, A. B. Simpson said, “Beloved, have you ever thought that someday you will not have anything to try you, or anyone to vex you again? There will be no opportunity in heaven to learn or to show the spirit of patience, forbearance, and longsuffering. If you are to practice these things, it must be now.”2

The Key to the Cultivation of Patience (2 Cor. 6:3–10; Col. 1:9–11)
Thomas à Kempis declared, “He deserves not the name of patient who is only willing to suffer as much as he thinks proper, and for whom he pleases. The truly patient man asks [nothing] from whom he suffers, [whether] his superior, his equal, or his inferior. . . . But from whomever, or how much, or how often wrong is done to him, he accepts it all as from the hand of God, and counts it gain!”3

In light of this statement, consider what the apostle Paul had to say about the cultivation of patience in his letters to the believers in Corinth and Colosse in 2 Corinthians 6:3–10 and Colossians 1:9–11.

Assimilation Completed (James 1:2–4)
God gives to all Christians opportunities to cultivate patience. He provides the right soil (circumstances) with the right nutrients (difficulties). Then He asks that we ingest (receive/accept) them and then digest them so that we may grow in patience. The agent of digestion is endurance. We must learn to wait until God is satisfied that the object of His purpose (permitting difficult circumstances in our lives) is fulfilled. Jesus declared that it is in patience that we possess our souls. God has made many promises to us, and all of them are secured to us in Christ Jesus (2 Cor. 1:20). We inherit these promises through patient faith (Rom. 8:24, 25; 15:4; Heb. 6:11, 12; 10:36, 37; 12:1–8; Rev. 14:12).

Only those who in hope and patience wait upon God will find security for their souls. “The one who endures to the end will be saved” (Matt. 24:13, NRSV). “But those who wait on the Lord / Shall renew their strength; / They shall mount up with wings like eagles, / They shall run and not be weary, / They shall walk and not faint” (Isa. 40:31, NKJV). “ ‘By your patience possess your souls’ ” (Luke 21:19, NKJV).

REACT
1. How have you been relating to difficult circumstances and people in your daily experiences?
2. Do you have what it takes to be a patient, humble disciple of Jesus Christ?
3. How willing are you to utilize the ingredients and opportunities God has given you to cultivate a patience that will anchor/secure your faith and hope in God?
4. How can you cultivate the right soil for patience to flourish?
5. How does one develop an attitude of patience?
____________
1. Funk & Wagnall’s Standard Dictionary (1977), s.v. “patience.”
2. Sermon Illustrations, “Patience,” eSermons.com, http://www.sermonillustrations.com/a-z/p/patience.htm
(accessed September 29, 2008).
3. Ibid.



Patience Through Trials
Patricia Haakmat, Mandeville, Jamaica
Monday Testimony
Phil. 4:6, 7;
James 1:2–4, 12–16

Temptation “comes upon us for the trying of our faith. And the trying of our faith worketh patience, not fretfulness and murmuring. . . . We are to learn valuable lessons from our trials. . . . When we talk discouragement and gloom Satan listens with fiendish joy, for it pleases him to know that he has brought us into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words, and from his long knowledge of the human family he can shape his temptations to take advantage of our weak points of character.”1

“Patience is a plant that will make rapid growth
if carefully cultivated.”


“Some of us . . . are naturally as quick as a flash to think and to act; but let no one think that he cannot learn to become patient. Patience is a plant that will make rapid growth if carefully cultivated. By becoming thoroughly acquainted with ourselves, and then combining with the grace of God a firm determination on our part, we may be conquerors, and become perfect in all things, wanting in nothing. Patience pours the balm of peace and love into the experiences of the home life.”2

Moses “was to learn patience, to temper his passions. . . . He must be trained to obey. His own heart must be fully in harmony with God before he could teach the knowledge of His will to Israel. By his own experience he must be prepared.

“Man would have dispensed with that long period of toil and obscurity. . . . But Infinite Wisdom called him . . . to spend forty years . . . [as] a shepherd. The habits of caretaking, of self-forgetfulness and tender solicitude for his flock, . . . would prepare him to become the compassionate, longsuffering shepherd of Israel. No advantage that human training or culture could bestow, could be a substitute for this experience.”3

REACT
1. How can youth and older persons learn patience from each other?
2. How can we be happy while being tempted?
____________
1. That I May Know Him, p. 279.
2. My Life Today , p. 97.
3. Patriarchs and Prophets, pp. 247, 248.



Take My Yoke
Beverly I. Henry, Mandeville, Jamaica
Tuesday Evidence
Num. 12:3; Psalm 37;
Matt. 11:29; Heb. 10:36

Can you imagine having a literal yoke around your neck, teaming you with someone who is slower and either taller or shorter than you? Jesus said, “ ‘Learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls’ ” (Matt. 11:29, NKJV), therefore suggesting that He is the example of what it means to be long-suffering. The Bible gives us many examples of just how long-suffering God can be.

Six thousand years after the Fall, Christ is still pleading with us to repent and accept His salvation.

Adam and Eve disobeyed God’s command not to eat of the forbidden fruit. If they did, they would die. However, it took 930 years before Adam actually did die. Six thousand years after the Fall, Christ is still pleading with us to repent and accept His salvation.

Noah warned the antediluvian world of an impending flood that would cover the earth. But they scoffed at the prophet. After all, there had never been rain before. Noah preached for 120 years, patiently repeating the warning and urging people to accept the way of escape that was being prepared.

Moses learned patience as he cared for sheep. This prepared him to be a “compassionate, longsuffering shepherd of Israel.”1

We are encouraged by David in Psalm 37:7 to trust God “and wait patiently for Him” (NKJV).
This suggests that despite the challenges we face, the desired response may be a long time coming (we need to learn to be patient); but at the end, God will give us the desires of our hearts. Ellen White reminds us that we need to be patient, for God “has a song to teach us” so “we can sing it ever afterward.”2

REACT
1. What are some ways you can show patience at home, school, and the workplace?
2. Why does it seem easier to be patient with persons who are not members of your family?
3. How does Christ show concern for our salvation and His willingness to bear with us despite our unbelief?
4. How can we emulate what God does for us in the area of patience?
____________
1. Patriarchs and Prophets, p. 248.
2. The Ministry of Healing, p. 472.



Pointers for Patience
Mark Henry, Phillipsburgh, New Jersey, U.S.A.
Wednesday How-to
Gen. 6:3; Exod. 34:6; Mark 4:26–29; Rom. 15:5;
Eph. 4:1, 2; Heb. 10:36; James 1:2–4


In Galatians 5:22, patience is sandwiched between the fruit of peace and kindness. Is this a coincidence? Or is there a natural progression from one to the other? In order to be patient, must we be at peace with oneself and kind to others?

Sometimes, our impatience is seen not only in our dealings with others but also with ourselves. So how can we become patient in our dealings with each other as well as with ourselves?

Pray. Always make your requests known to God. Read Psalm 62:8; Philippians 4:6; James 1:6, 7. Remember the prayers of Daniel, Joseph, Esther, Ruth, and John the revelator.

“Through conflict the spiritual life is strengthened.”


Read and study the Bible. The Bible testifies of Christ and teaches us how to have eternal life (John 5:39). Matthew 11:28, 29 remind us that we find rest in Christ. As we wait for the coming of the Lord to relieve us of all the challenges we have in this world, remember such passages as Isaiah 9:2–7; 53; Psalm 22; Matthew 24; and 2 Thessalonians 1:3–2:12. Let these scriptures comfort you as you wait patiently for the Second Coming. Also read about the patience and suffering of those who learned to become patient through hardship.

Meditate on the life of Christ. Think about the times when He showed great patience and longsuffering. Again, read about the lives of other individuals who attained great patience.

“Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces.”* Jesus said, “ ‘Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also’ ” (John 14:1–3, NKJV).

I suggest that we can find ways to be patient as we study the life of Christ, adopt His ways, and remember that He shows longsuffering toward us—in that “while we were still sinners, [He] died for us” (Rom. 5:8, NKJV).
____________
*Christ’s Object Lessons, p. 61.



Lord, Give Me Patience!
Carl Henry, Biloxi, Mississippi, U.S.A.
Thursday Opinion
Job 38–42; Isa. 40:31; Rom. 8:28

We might think that patience is for certain types of individuals—perhaps the poor, because they have grown accustomed to their condition and therefore know how to “wait on the Lord” or for people with terminal or chronic illnesses. Do we understand the challenges of seriously ill people and their loved ones?

I have heard people say jokingly, “Patience is a virtue, but too much of it will hurt you.” I wonder if some of us who think that way become frustrated with others and even ourselves. Or can we say with Job, “ ‘Though He slay me, yet will I trust Him’ ” (Job 13:15, NKJV)? Do we truly believe that “all things work together for good to those who love God, to those who are the called according to His purpose” (Rom. 8:28, NKJV) and that He can be trusted to do what is right (Job 38–42)?

Why do we question God when . . . a car full of promising young adults crashes and all the occupants are killed

Why do we question God when good people suffer, when parents abuse their children, when a car full of promising young adults crashes and all the occupants are killed? Could the answer simply be that we live in a sin-cursed world? Yet somehow, at the very moment we ask, "Why," it seems that a deeper, greater answer is needed.

We don’t always know why we must face great problems and challenges in life. We don’t understand why tsunamis, hurricanes, and typhoons devastate cities and countries, leaving families homeless and torn apart. We can, however, live with the assurance of God’s continuing watch-care and concern for us as individuals. We can read the Bible—which contains so many examples and lessons—to help us understand God’s compassion.

REACT
1. How can we tactfully advise people in adverse circumstances to be patient?
2. Do you believe that patience is a virtue? Justify your response.
3. Do you believe God really cares about the millions of suffering people in the world? Why, or why not?



“Give Me Patience”
Barbara Manspeaker, Luray, Virginia, U.S.A.
Friday Exploration
Rev. 14:12

CONCLUDE
Too often our prayers include the thought, if not the words, “Give me patience, Lord, and hurry up.” Learning to be patient in all kinds of situations is a lifetime study. Just when you think you’re getting the hang of it, bang—anger flares, feelings are hurt, frustration sets in, and depression descends. “I’ve done it again. I’m back at the start. I’ll never make it.” What we forget is how patient God is! His patience quotient is out of this world. He longs to help us. All we need to do is ask—not once or twice or even three times, but every time Satan throws us a challenge. When you succumb to impatience, ask Jesus to pick you back up and help you to continue trying.

CONSIDER
Making a list of the type of situations that try your patience the most. Ask • Jesus to help you find better solutions for dealing with the anger, frustration, or whatever feelings these situations engender.

Role-playing with a friend various situations you both experience that try • your patience the most. Then discuss how you can handle them creatively.

Researching Bible people who tried fixing things their way rather than • waiting patiently for the Lord. Answer the questions, What was the Lord’s response? In what way did their relationship with Him change?

Making a collage of picture “opposites.” On one side, show people who are • not exhibiting patience, and on the other side, people who are. Answer the question, “Would you have acted any better than the impatient people?”

Learning a hymn or praise song you can sing to yourself or out loud (de• pending on the circumstances) each time you find your patience dribbling away.

Observing some bird feeders and nests. What are birds like around a feeder? • What are they like when they are building a nest? When the nest is full of babies? How can you relate this to patience you do or do not have?

CONNECT
Proverbs 14:29; 16:32; 19:11; 25:15.
Charles Swindoll, Encouragement for Life (Nashville, Tenn.: Thomas Nelson, 2006).

http://www.cqbiblestudy.org/site/1/lessons/2010-1/English/STUDENT/CQ-10-Q1-05.pdf

Monday, January 25, 2010

THE FRUIT OF THE SPIRIT IS PATIENCE



Here's Pastor Doug Batchelor from www.amazingfacts.com


CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

http://media.forestlakechurch.org/content/media/2010q101-30-fruit-spirit-patience


http://www.heartofwisdom.com/images/blog/thumb/100patience2.jpg

See full size image

www.ssnet.org
The Fruit of the Spirit Is

Patience

Lesson graphic





SABBATH AFTERNOON

Read for This Week's Study:


Gen. 6:3; Exod. 34:6; Mark 4:26-29; Rom. 15:5; Eph. 4:1, 2; James 1:2-4.

Memory Text:


"For you have need of endurance [patience], so that after you have done the will of God, you may receive the promise " (Hebrews 10:36, NKJV).


In the Greek, two words express the meaning of "patience," another fruit of the Spirit. The first is hupomone, translated "endurance, steadfastness, and fortitude" in circumstances that cannot be changed. The second word, makrothumia, means "great" or "long tempered." It is the opposite of short tempered, impatient, and easily frustrated. In general, it means to stick with things and not to be derailed by adversity. The word is usually applied to having patience with people.

A patient person is mild, gentle, and constant in all circumstances. The real test of patience is not in the waiting but in how one behaves while waiting. "But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:4, NKJV).

Reaching this point in one's life takes practice, takes God's grace, and takes a willingness to put aside self and to surrender to the prompting of the Holy Spirit. The good news is that if we learn patience, we are in a position to receive many other blessings from God, as well.

*Study this week's lesson to prepare for Sabbath


SUNDAY 4

Patience Is an Attribute of God

"And the Lord passed before him and proclaimed, 'The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth' " (Exod. 34:6, NKJV).

One of the many Bible stories illustrating the patience of God was His dealing with Nineveh. The prophet Jonah recognized God's patience: " 'Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm' " (Jonah 4:2, NKJV).

Note some of the other qualities that patience is combined with in Exodus 34:6. God's grace, mercy, lovingkindness, goodness, and truth protect and sustain even the most hardened sinners in order to give them the maximum time and advantage to turn their lives around. If God struck out at people as quickly as humans frequently do, we'd all be dead.

Why is God patient with sinners? (2 Pet. 3:8, 9). How have you seen the reality of this truth manifested toward yourself or toward others?



If someone were to ask you how you picture God in your mind, how would you describe Him? This is revealing, because how a Christian thinks of God has a lot to do with his world view and how we treat others. If we see God as angry and quick to punish, how would we likely treat others in the church and in our homes?

How can we learn to do what the Lord calls us to do in Romans 15:5?


MONDAY

Patience Required (Eph. 4:1, 2)

Read Ephesians 4:1, 2. Look at the elements Paul presents for those who are to "walk worthy" of the Lord. Among them is patience. How is patience linked with the other attributes presented? That is, how do they feed into each other?



Church is a mixture of people from various backgrounds and cultures. It also includes people who are on different rungs of the maturity ladder. Patience is necessary to be able to get along where there are so many differences. It is a temptation for those who are mature to be impatient toward those less so. In spite of the fact that it took years for them to arrive at their present level of knowledge, often the mature are unwilling to give the immature the same amount of time and study to reach their level of knowledge and understanding.

What is Paul's counsel on how we are to deal with those who may be weak in faith? Rom. 14:1, 15:1.



Patience in the church is one thing. But what about patience at home? What are some of the things that make us impatient with other members of our family? How long should we pray for family members who are out of the faith? Have you ever known anyone who had to pray for a loved one for many years before the person gave his or her heart to the Lord? What are practical ways in which we can learn to cultivate patience with family members? Why is death to self so important here, too?

Also, if we can be patient at home, with those who are always "in our face," then we likely will be patient with others, as well.

Think about how patient the Lord has been with you. How does keeping that reality constantly before you help you learn to show patience with others? If the Lord treated you as you treated others, what do you think would be your fate?

TUESDAY

Patience in the Gospel (2 Tim. 4:2)

Preaching and teaching the gospel is one of the most difficult areas in which to exercise patience. Most of us are too impatient with people who don't know the truth or who don't seem to care about it. But in a world full of false doctrine and prejudice against truth, we must be longsuffering as we seek to lead people to Christ. It is too easy to shake our head and say, "Why don't they understand? The truth is so plain."

The truth always is plain to the person who is not looking at it through glasses tinted by false doctrine, tradition, family, and so forth. We must be patient as we seek to open minds and untie the tentacles of prejudice and false teaching that bind them to error and tradition.

Read Mark 4:26-29. What are some practical lessons about patience in the area of soul winning from this parable?



We are prone to think that when someone studies a particular Bible doctrine and doesn't accept it immediately, it must mean the person has rejected the truth. That, however, is not necessarily the case. The fact is that conversion can be a long, complicated process that could take years in some instances. Though many of us might be eager to see the immediate fruit of our labors, it doesn't always happen that way. What's important is that, in our zeal, we don't become a hindrance to someone; that is, we must not push so hard that the person gets turned off. Most important, we never must condemn or judge someone who doesn't make a commitment to the truths that we love and care so deeply about at the precise time that we think the person should. Your labors, your work for the person, could very well be an important step in a process that might not bear fruit for years. You just don't know. The crucial thing is not to ruin it all by being condemnatory or judgmental.

What crucial point is found in 1 Samuel 16:7 that we should always keep in mind in this context (and in all contexts, really)?


WEDNESDAY

Patience Has Its Limits (Gen. 6:3)

No greater demonstration of patience can be found than that shown by God toward humans. But we must understand that even God's longsuffering has a limit. The longsuffering of God lasted for 120 years in the days of Noah while the ark was being prepared (1 Pet. 3:20). But the time came when the stubbornness of the people exhausted the longsuffering of God, and He destroyed the earth with a flood.

Read Genesis 6:3. What important principle is seen there?



In the cases of Sodom and Gomorrah, Israel in the wilderness, and the Babylonian captivity, what attitude on the part of the people prompted the consequences that the people suffered? Deut. 31:27, Ps. 95:8, Jer. 17:23.



It might be argued that, inasmuch as God ran out of patience, this gives us permission to do the same. But when we study the history of God's longsuffering, it becomes evident that His patience was not for a day, a week, or even a year. Often generations would pass before His longsuffering would be exhausted, which, of course, is not an option open to us.

Is there a point where our patience can legitimately run out when dealing with folk in a difficult situation? It depends on what that means. We might decide that we've had enough of a certain situation and conclude that it has to end. But that's not the same thing as being judgmental, unloving, or cruel in the process. It might be time to take action, but that action must never be out of harmony with the principles of kindness, love, and caring.

Dwell on situations in which your patience ran out legitimately and illegitimately. What was the difference between the two? What have you learned from these experiences? If you had to do them over again, what would you do differently?

THURSDAY

How to Develop Patience (James 1:2-4)

"My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:2-4, NKJV). What has been your own experience with the reality of these verses? What have you learned from the various trials you have faced that, in the end, have made you a better person, one who better reflects the character of Jesus?



The Greek word for "trials," sometimes translated "temptations," is the wordpeirazo, which has the broader significance of "proving" or "testing." The devil tries us or tempts us to do evil. The tests and trials that God allows to come into our lives are for the purpose of developing our character.

"The trials of life are God's workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace."—Ellen G. White, Thoughts From the Mount of Blessing, p. 10.

This doesn't mean, however, that every trial is in God's providence. Often, we bring suffering upon ourselves through disobedience; often, too, trials and suffering are just the results of what it means to live in a fallen, sinful world where we have an enemy who hates us (1 Pet. 5:8). What this does mean, however, is that through a complete surrender of ourselves to the Lord, to grasping hold of Him in faith and obedience, no matter what we go through, we can come out better or more refined, if we allow God to work in us. No one said it will be fun. Life here often isn't fun, but we are given the wonderful promise: "Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ" (Phil. 1:6).


FRIDAY

Further Study:


"In His dealings with the human race, God bears long with the impenitent. He uses His appointed agencies to call men to allegiance, and offers them His full pardon if they will repent. But because God is long-suffering, men presume on His mercy. 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.' The patience and long-suffering of God, which should soften and subdue the soul, has an altogether different influence upon the careless and sinful. It leads them to cast off restraint, and strengthens them in resistance. They think that the God who has borne so much from them will not heed their perversity. If we lived in a dispensation of immediate retribution, offenses against God would not occur so often. But though delayed, the punishment is none the less certain. There are limits even to the forbearance of God. The boundary of His long-suffering may be reached, and then He will surely punish. And when He does take up the case of the presumptuous sinner, He will not cease till He has made a full end."—Ellen G. White, The SDA Bible Commentary, vol. 3, p. 1166.

Discussion Questions:


To say that God is patient is not the same as to say that He is tolerant. What is the difference between patience and tolerance, and why is it easy to confuse the two?

As we look at the life of Christ, how does He reveal what patience means? What are some powerful examples that He gives of patience? What examples does He give, if any, of situations when patience was no longer appropriate?

Dwell more on the question of trials and character. Sure, trials can make our character better in many cases. At the same time, what happens when trials embitter people, turn them away from God, and make them cynical and doubtful? Have you ever seen that happen to someone? If so, what can you learn from that experience?

Besides trials, what are other ways the Lord can teach us patience? How have you learned (or are still learning) the lesson of patience?

Is there someone you need to apologize to because of your lack of patience? Why not humble yourself and make the apology and do whatever else it takes to make things right? Isn't that what being a Christian is all about?




I N S I D E Story


Pray for Me

by BENJAMIN SCHOUN

In some places in the world it's illegal and often dangerous to share one's faith with others. Sometimes radio and television signals may be the only means to reach people with the gospel. New believers risk their lives to follow Jesus.

Not long ago Adventist World Radio received the following e-mails from a young man living in one of these difficult areas. We share his messages with you, for through your mission offerings, you help make these broadcasts possible.

"My name is Amin.* I am 19 years old and live in [an unnamed country]. Please help me to learn more about Christianity and Jesus Christ. I'm eager to know. May I have a Bible? Please, pray for me. [He was sent a link to an Internet Bible.]"

Two months later

"I have received Jesus Christ as my personal Savior, and my life has changed. Every day I read the Bible on the Internet, and I'm learning more. God's Word makes my heart come alive. It's true what He said, 'I am the light of the world.' 'I'm the way, the truth, and the life' [John 8:12, John 14:6]. I wish I could share the Word of God with someone and pray with them."

Two months later [Amin's family has learned of his new faith.]

"Every day they abuse me. My father tore up my Christian books and said, 'If I see one more book like those in your hands, I will bury you.' I know that Jesus said, 'Blessed are you when people insult you, persecute you.' I pray and read the Bible every day, but I can't receive any letters because my father will read them."

A few days later

"They've taken my computer, and I must go to the cyber cafe. Yesterday, two policemen came to our house and threatened me, calling me a terrorist for being a follower of Jesus Christ.

"I'm sure I'll be taken to prison soon. I'm not asking for help. No one can help me but the Lord. I don't know what will happen to me. Maybe this e-mail will be the last one. I love Jesus, and am ready to die for Him."

Note: This was the last message received from Amin. Pray for him and for thousands like him who face persecution and death for their faith.


Amin is not his real name. BENJAMIN SCHOUN is president of Adventist World Radio..


Produced by the General Conference Office of Mission Awareness.
email: info@adventistmission.org website: www.adventistmission.org

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THE FRUIT OF THE SPIRIT IS PATIENCE


Here's Pastor Doug Batchelor from www.amazingfacts.com


CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

http://media.forestlakechurch.org/content/media/2010q101-30-fruit-spirit-patience

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The Fruit of the Spirit Is Patience


Memory Text: Hebrews 10:36 NKJV 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:


“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.


Sabbath Afternoon


James 1:4 NKJV 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.


Sunday

Patience Is an Attribute of God


Exodus 34:6 NKJV 6 And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth,


Jonah 4:2 NKJV 2 So he prayed to the LORD, and said, "Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm.


Exodus 34:6 NKJV 6 And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth,


2 Peter 3:8-9 NKJV 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.


Romans 15:5 NKJV 5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus,


Monday

Patience Required


Ephesians 4:1-2 NKJV 1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love,


Romans 14:1 NKJV 1 Receive one who is weak in the faith, but not to disputes over doubtful things.


Romans 15:1 NKJV 1 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.


Tuesday

Patience in the Gospel


2 Timothy 4:2 NKJV 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.


Mark 4:26-29 NKJV 26 And He said, "The kingdom of God is as if a man should scatter seed on the ground, 27 "and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. 28 "For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 "But when the grain ripens, immediately he puts in the sickle, because the harvest has come."


1 Samuel 16:7 NKJV 7 But the LORD said to Samuel, "Do not look at his appearance or at the height of his stature, because I have refused him. For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart."


Wednesday

Patience Has Its Limits


Genesis 6:3 NKJV 3 And the LORD said, "My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years."


1 Peter 3:20 NKJV 20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.


Genesis 6:3 NKJV 3 And the LORD said, "My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years."


Deuteronomy 31:27 NKJV 27 "for I know your rebellion and your stiff neck. If today, while I am yet alive with you, you have been rebellious against the LORD, then how much more after my death?


Psalms 95:8 NKJV 8 "Do not harden your hearts, as in the rebellion, As in the day of trial in the wilderness,


Jeremiah 17:23 NKJV 23 "But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.


Thursday

How to Develop Patience


James 1:2-4 NKJV 2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing.


Ellen G. White, Thoughts From the Mount of Blessing, p. 10


Such mourning "shall be comforted." God reveals to us our guilt that we may flee to Christ, and through Him be set free from the bondage of sin, and rejoice in the liberty of the sons of God. In true contrition we may come to the foot of the cross, and there leave our burdens. {MB 10.1}

The Saviour's words have a message of comfort to those also who are suffering affliction or bereavement. Our sorrows do not spring out of the ground. God "doth not afflict willingly nor grieve the children of men." Lamentations 3:33. When He permits trials and afflictions, it is "for our profit, that we might be partakers of His holiness." Hebrews 12:10. If received in faith, the trial that seems so bitter and hard to bear will prove a blessing. The cruel blow that blights the joys of earth will be the means of turning our eyes to heaven. How many there are who would never have known Jesus had not sorrow led them to seek comfort in Him! {MB 10.2}

The trials of life are God's workmen, to remove the impurities and roughness from our character. Their hewing, squaring, and chiseling, their burnishing and polishing, is a painful process; it is hard to be pressed down to the grinding wheel. But the stone is brought forth prepared to fill its place in the heavenly temple. Upon no useless material does the Master bestow such careful, thorough work. Only His precious stones are polished after the similitude of a palace. (p. 11) {MB 10.3}



1 Peter 5:8 NKJV 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.


Philippians 1:6 NKJV 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;


Friday


Ellen G. White, The SDA Bible Commentary, vol 3 p. 1166


Chapter 811. God's Long-suffering Leads Some to Carelessness.--In His dealings with the human race, God bears long with the impenitent. He uses His appointed agencies to call men to allegiance, and offers them His full pardon if they will repent. But because God is long-suffering, men presume on His mercy. "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." The patience and long-suffering of God, which should soften and subdue the soul, has an altogether different influence upon the careless and sinful. It leads them to cast off restraint, and strengthens them in resistance. They think that the God who has borne so much from them will not heed their perversity. If we lived in a dispensation of immediate retribution, offenses against God would not occur so often. But though delayed, the punishment is none the less certain. There are limits even to the forbearance of God. The boundary of His long-suffering may be reached, and then He will surely punish. And when He does take up the case of the presumptuous sinner, He will not cease till He has made a full end. {3BC 1166.1}

Very few realize the sinfulness of sin; they flatter themselves that God is too good to punish the offender. But the cases of Miriam, Aaron, David, and many others show that it is not a safe thing to sin against God in deed, in word, or even in thought. God is a being of infinite love and compassion, but He also declares Himself to be a "consuming fire, even a jealous God" (RH Aug. 14, 1900). {3BC 1166.2}

(Matthew 26:36-46; Revelation 15:3.) Every Offense Set Down for Reckoning.--The death of Christ was to be the convincing, everlasting argument that the law of God is as unchangeable as His throne. The agonies of the Garden of Gethsemane, the insult, the mockery, and abuse heaped upon God's dear Son, the horrors and ignominy of the crucifixion, furnish sufficient and thrilling demonstration that God's justice, when it punishes, does the work thoroughly. The fact that His own Son, the Surety for man, was not spared, is an argument that will stand to all eternity before saint and sinner, before the universe of God, to testify that He will not excuse the transgressor of His law. Every offense against God's law, however minute, is set down in the reckoning, and when the sword of justice is taken in hand, it will do the work for impenitent transgressors that was done to the divine Sufferer. Justice will strike; for God's hatred of sin is intense and overwhelming (MS 58, 1897). {3BC 1166.3}



Jerry Giardina of Pecos, Texas, assisted by his wife, Cheryl, prepares a series of helps to accompany the Sabbath School lesson. He includes all related scripture and most EGW quotations. Jerry has chosen the "New King James Version" of the scriptures this quarter. It is used with permission.




http://www.whiteestate.org/


Add to Temperance Patience

Let patience have her perfect work, that ye may be perfect and
entire, wanting nothing. James 1:4

"And to knowledge, temperance." This is the third step in the path
toward perfection of character. On every side there is indulgence and
dissipation, and the result is degeneration and corruption. The
inhabitants of our earth are depreciating in mental, moral, and physical
power, because of the intemperate habits of society. Appetite, passion,
and love of display are carrying the multitudes into the greatest
excesses and extravagance. . . . The people of God must take an opposite
course from the world. They must take up the warfare against these
sinful practices, deny appetite, and keep the lower nature in
subjection. . . . It is for us to "search the Scriptures," and bring our
habits into harmony with the instruction of the Bible. . . .

"And to temperance, patience." The need of becoming temperate is
made manifest as we try to take this step. It is next to an
impossibility for an intemperate person to be patient.

Some of us have a nervous temperament, and are naturally as quick
as a flash to think and to act; but let no one think that he cannot
learn to become patient. Patience is a plant that will make rapid growth
if carefully cultivated. By becoming thoroughly acquainted with
ourselves, and then combining with the grace of God a firm determination
on our part, we may be conquerors, and become perfect in all things,
wanting in nothing.

Patience pours the balm of peace and love into the experiences of
the home life. . . . Patience will seek for unity in the church, in the
family, and in the community. This grace must be woven into our lives.

>From My Life Today - Page 97


http://egwlists.whiteestate.org/pipermail/devotional/2006/000631.html

Sunday, January 17, 2010

THE FRUIT OF THE SPIRIT IS PEACE


Here's Pastor Doug Batchelor from www.amazingfacts.com


CLICK ON THE LINK THAT FOLLOWS FOR A VIDEO OF THE SABBATH SCHOOL LESSON PRESENTED BY DR DEREK MORRIS OF THE LAKE FOREST CHURCH

http://media.forestlakechurch.org/content/media/2010q101-23-fruit-spirit-peace






www.cqbiblestudy.org


The Fruit of the Spirit Is Peace


“ ‘Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid’ ”
(John 14:27, NKJV).



What Jesus Meant by “My Peace”
Divya V. Selvaraj, Pune, India
sabbath Introduction
John 14:27


A heartrending story is told of a South African woman named Ellen Tipnar. One cannot count the many tragedies that occurred in her life. She lost her eyesight at a young age, when she had undergone an examination due to a slight pain in her eyes. The nurse put acid in her eyes instead of eye drops. After a few days, one of her legs was cut off due to some excruciating pain. And later, she contracted leprosy. While she was living in a center for people with leprosy, her son died of polio. Immediately after that, her beloved husband died of cancer.

Yet despite it all, no one had ever seen her sad.


By the time she was released from the center, she was so disfigured that nobody could recognize her. By the time she was fifty-five years old, she had undergone fifty-six major operations. What a discouraging life she had. Yet despite it all, no one had ever seen her sad. She never missed a chance to share the love of God and all the good things He had done for her.

The Bible talks of an innocent man called Jesus. “He was despised and rejected by others; / a man of suffering and acquainted with infirmity; / and as one from whom others hide their faces / he was despised, and we held him of no account” (Isa. 53:3, NRSV). Also read Isaiah 53:7. Only the worst criminals died the way Jesus did. He was powerful enough to pray to the Father for legions of angels to protect Him and know that these angels would come (Matt. 26:53) and within seconds dispose of His enemies. Instead, He submitted Himself to the will of God, thereby showing us, not just telling us, what real peace is all about.

The same Jesus said, “ ‘Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid’ ” (John 14:27, NKJV). If we follow His example when trying situations come, we won’t say, “Why me?” but rather, “Try me.”
This week, as you study peace as a fruit of the Spirit, always think about how this peace can make a difference in your life.



Reconciliation and Peace
Lamm B. Fanwar, Pune, India
Sunday Evidence
Rom. 5:1–11

At the completion of Creation, God saw that everything was “very good” (Gen. 1:31). There was absolute peace everywhere. Humanity was in constant communion with God. But peace did not last. When the serpent struck, antagonism and alienation replaced peace (Isa. 59:2).

The work of returning us to the original relationship of peace with Himself was His top priority.


The God of peace, whom we worship, was neither caught by surprise nor unprepared. He already had established a plan from the foundation of the earth (Eph. 1:3, 4; 1 Pet. 1:17–20; Rev. 13:8). The work of returning us to the original relationship of peace with Himself was His top priority. So, “while we were still sinners, Christ died for us” (Rom. 5:8, NKJV). In dying on the cross, Jesus not only redeemed us, but He also reconciled us with God.

God reconciled us to Himself. It therefore makes sense that He expects us to reconcile with one another. It is not possible for us to be reconciled only to God and still grow the fruit of peace when there is animosity between us and other people. Read John 4:11, 20, 21. Here is a powerful command of God. Hebrews 12:14 presents the concept clearly and directly, “Pursue peace with everyone, and the holiness without which no one will see the Lord” (NRSV). When reconciliation exists between God and humans and between humans and humans, then the fruit of peace is manifested in our lives.

Jesus revealed another aspect of peace, which completes the description of the fruit of peace. Read John 14:27. Peace is from God. Peace is of God. Peace is a gift that God gives to us. Peace appears in our lives only when we are in the presence and in the holiness of God (Matt. 11:28).

REACT

1. Why does God always insist on the human component as a condition for spiritual relationships?
2. How durable is God’s peace? How effective is it?



Peace That Protects and Transforms

Joy Kuttappan, Pune, India

Monday Logos
Ps. 34:12−16; Matt. 8:23−27; 11:28, 29; Mark 4:35−41; John 14:27; Rom. 5:1−11; 12:9−21; Col. 3:13−15; Heb. 12:14


Our Lord is the “Prince of Peace” (Isa. 9:6), and His presence in our lives creates a state of spiritual tranquility. Many times, this presence helps us in difficult situations, and that is the main focus of our study this week.

Calm Follows Storm (Matt. 8:23−27; Mark 4:35−41)
Some experiences in life create fear in our minds. Take, for example, what happened to Jesus’ disciples as they were crossing the Sea of Galilee. When their boat was swamped by the waves, they were terrified they would drown. Recognizing the power of nature to destroy, they cried to Jesus, who created all that there is (Col. 1:16).

“Their cry arouses Jesus. As the lightning’s glare reveals Him, they see the peace of heaven in His face; they read in His glance self-forgetful, tender love, and, their hearts turning to Him, cry, ‘Lord, save us: we perish.’ ”1 Jesus was as calm as ever, and He commanded the sea to be still. The Lord, who called His disciples to go with Him in the boat, also calls us to be with Him; and He accepts His responsibility to take us safely to the other shore. So don’t lose faith like the disciples did, because He can calm any storm we may encounter (Ps. 107:29). Knowing that He will safely guide us to a place of rest gives us peace (Ps. 107:30).

Rest for the Burdened
(Matt. 11:28, 29)
Jesus extends an invitation to all of us to go to Him so that we can receive rest. In Matthew 11:28, 29, Christ is not talking about physical labor, but rather about rest for the soul and mind.2 This invitation had a special effect on those who heard Him, because the Israelite religion had degenerated into a meaningless round of effort to keep the Pharisees’ rules and regulations in an attempt to gain salvation by works.3

Sin is our heaviest burden, and only the yoke that Christ offers us can lighten the load. By “my yoke,” Christ meant His way of life to which we are to submit. His way of life is summarized in God’s law.4 When through the indwelling of the Holy Spirit we keep God’s law, we will find rest for our souls and peace of mind from our burdens.

Having Peace With God Through Jesus
(Rom. 5:1−11)
Paul begins Romans 5 by affirming that “having been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom. 5:1, NKJV). When we have such peace, there is nothing that stands between us and our relationship with God. We rest on God’s grace, which we have accessed through faith in Christ. This doesn’t mean that our problems or suffering will come to a halt. It does mean that even though we will experience difficulties, we can find peace in the fact that Jesus remains by our side. While we were still sinners, Christ died for us. What love! When we accept that love, we are justified by His blood and saved from eternal death. We are reconciled to God. Then we can confidently rejoice because we have peace with Him through

Peace With Others (Heb. 12:14; Rom. 12:9−21; Ps. 34:12−16)
Having peace with God through Jesus Christ is reflected in our relationship with others. Thus, Paul admonishes us to “pursue peace with everyone” (Heb. 12:14, NRSV). When we pursue peace under the guidance of the Holy Spirit, our love will be without hypocrisy; we will give preference to one another, we will readily serve the Lord, and we will meet the needs of others (Rom. 12:9–13).

Once we’re reconciled with God, it seems that we have more trials; and in our human weakness, we may tend to curse those who cause us problems. However, Paul admonishes us to bless those who persecute us (Rom. 12:14). We also need to rejoice with those who rejoice and weep with those who weep (verse 15).

We are to have regard for good things (verse 17); and more important, we are to live peaceably with all people by seeking, actually seeking, peace (Rom. 12:14–17, 21; Ps. 34:14).

The Peace of Christ (Col. 3:13−15; John 14:27)
The peace of Christ is not a static virtue. It is an active power. It helps us to live in tranquility amid the hardest situations of life. When we accept the peace of Christ, He becomes the Captain of our lives, who can guide us to the safe shores of heaven.5

REACT
1. Share a tumultuous experience that you overcame with the peace of Christ.
2. What efforts are you making to have peace with God and those around you?
____________
1. The Desire of Ages, p. 334.
2. The SDA Bible Commentary, vol. 5, p. 389.
3. Ibid.
4. Ibid.
5. Ibid., vol. 7, p. 213.




From Pieces to Perfect Peace
Esther Synthia Murali, Chennai, India
Tuesday Testimony
Matt 11:28, 29

Whether we know it or not, the whole world is weary and burdened. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden alone, it would crush us. However, there is a Great Prince who is willing to take the load from our weary shoulders.

“Jesus is our friend; all heaven is interested in our welfare.”

“Jesus is our friend; all heaven is interested in our welfare. . . . It is not the will of God that His people should be weighed down with care. . . . He does not propose to take His people out of the world of sin and evil, but He points us to a never-failing refuge. He invites the weary and care-laden. . . . We may find rest and peace in God, casting all our care upon Him; for He careth for us.”1 “It is His purpose to impart peace and rest to all who come to Him for the bread of life.”2 “The heart that is in harmony with God is a partaker of the peace of heaven and will diffuse its blessed influence on all around. The spirit of peace will rest like dew upon hearts weary and troubled with worldly strife.”3

“Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest. The Lord says, ‘Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.’ Isa. 26:3. Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory.”4

REACT
1 What makes a fruit-bearing Christian? Why is it that we often yield unholy fruit?
2. Compare the symbols of the cross and the yoke. Why is it true that we cannot follow Christ without wearing His yoke and lifting the cross?
____________
1. Patriarchs and Prophets, p. 294.
2. Steps to Christ, p. 47.
3. Thoughts From the Mount of Blessing, p. 28.
4. The Desire of Ages, p. 331.



A Peaceful Christian Life
Stenoy Stephenson, Pune, India
Wednesday
How-to
Matt. 11:28, 29;
Heb. 12:14; James 2:14−26

It’s not easy to lead a peaceful life on one’s own. However, by clinging to the Fountain of peace, a believer can achieve perfect peace. The following steps may help you:

If you were walking alone with heavy baggage and someone offered to help, how happy and relieved you would be.


Act on faith. A dynamic faith is essential for us to face the problems of life. When Jesus called His disciples to cross over to the other side of the Sea of Galilee, they faithfully set upon the journey. But when the fury of nature tested them, they failed to act on faith. Jesus, however, came to their rescue, but not without asking them, “ ‘You of little faith, why are you so afraid?’ ” (Matt. 8:26, NIV). This question teaches us that in difficult situations, we don’t have to lose faith. Instead, we need to truly act on faith. Read James 2:14–26. Here we learn that faith without works is dead (verse 26). Therefore, for a peaceful life, act on your faith every moment.

Trust the Burden Bearer.
If you were walking alone with heavy baggage and someone offered to help, how happy and relieved you would be. It’s the same in our lives as Christians. We’re carrying heavy baggage—the burden of sin. Jesus, however, offers to carry the entire load Himself (Matt. 11:28, 29). His yoke refers to His way of life.* And His way of life was to subject
His will to His Father’s will.

Practice peace. Practicing the peace we receive from Jesus is a lifelong process. That’s why the apostle Paul tells us to “pursue peace with everyone, and the holiness without which no one will see the Lord” (Heb. 12:14, NRSV). In order for us to have a peaceful life, we need to practice peace with our fellow beings through our words and our actions.
____________
*The SDA Bible Commentary , vol. 5, p. 389.



No Christ, No Peace
Benji Stephen, Pune, India
Thursday Opinion
Col. 3:13−15

There is no peace in the world without Christ. People worry, wait, doubt, and long for things they covet. They want. They need. They demand. Without direction from God, they allow to take root in themselves false needs and hopes that are outside of the will of God. Then they complain to Him and doubt Him when their self-centered prayers go unanswered. The result is a lack of peace. To solve this problem, people often try to create a false peace with alcohol, drugs, sex, or other addictions. Sometimes, they deny their sins and push away the conviction of the Holy Spirit. They no longer feel God’s correcting touch in their hearts. So they are left to their own ways.

Can you imagine God being anxious?

True peace can only be found in doing the will of God. True peace is a gift from God found only through Christ. When God lives in you, true peace will always be yours. With such a wonderful Friend ever thinking of us, ever caring for us, there can never be any need to worry. The Bible says that God is a “God of peace” (Heb. 13:20). Nothing ever disturbs Him. No earthborn storms invade the holy calm of His presence. He is always at peace. With perfect vision, He sees the end from the beginning. Can you imagine God being anxious? Impossible! There is no problem for which He does not have a solution. “There is nothing too hard” for the Lord (Jer. 32:17). The Son of God is called the “Prince of Peace” (Isa. 9:6). “The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:7, NIV). Such peace is one of the rich gifts of His love. All of us may have it if we seek Him and practice it.

REACT
1. God is always at peace. With perfect vision, He sees the end from the beginning. But world peace is lacking in places where Christians are being persecuted. Do you still think that peace, as a fruit of the Spirit, can prevail in such places? Be able to explain your answer.
2. What could you do as an individual or as a family when you have a situation at home where there is no peace?



A Peace That Passes Understanding
Renee Coffee, Gobles, Michigan, U.S.A.
Friday Exploration
Phil. 4:7

CONCLUDE
As the world encourages us to seek continual excitement, Jesus invites us to come apart and enjoy His peace. Peace, like the other fruit of the Spirit, is possible only when we are being led by the Holy Spirit. Peace is not dependent on our surroundings or circumstances, but on our willingness to give God control over every aspect of our lives.

CONSIDER
•Drawing or sculpting a symbol that best represents the idea of peace.
•Photographing scenes that illustrate the concept of peace.
•Researching the effects of stress—a lack of peace—on the body.
•Looking through the Joy and Peace section of The Seventh-day Adventist Hymnal and choosing one of the hymns that focuses on peace. Sing or repeat the words of the song.
•Sharing with a friend or coworker how God has given you peace for these unsettling times.
•Thinking back to a time when you felt no peace in your life. Analyze why peace was absent. •Then consider a time when you felt total peace. What can you do to live a more peaceful life in the coming week?
•Spending at least 30 minutes in nature. While you are there, identify what it is about being out in God’s second book that diffuses stress and increases a sense of peace and well-being.

CONNECT
Steps to Christ, p. 49.
Luis Palau, “A Priceless Gift That Costs Us Nothing,” in High Definition Life (Grand Rapids, Mich.: Revell, 2006); A.W. Tozer, “Let’s Cultivate Simplicity and Solitude,” in The Best of A. W. Tozer (Camp Hill, Penn.: Christian Publications, 1981).
http://www.cqbiblestudy.org/site/1/lessons/2010-1/English/STUDENT/CQ-10-Q1-04.pdf